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| [1]And he entered again into the Synagogue, and there was a man which had a withered hand. |
[1]And entered again Ieshu the synagogue and there was there man a certain whose was withered his hand |
| [2]And they watched him, whether he would heal him on the Sabbath day, that they might accuse him. |
[2]And watching they were Him so that if He would heal him in the Sabbath they may accuse Him |
| [3]Then he said unto the man which had the withered hand, Arise: stand forth in the midst. |
[3]And He said to him the man whose was withered his hand stand in the center |
| [4]And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the life, or to kill? But they held their peace. |
[4]He said but also to them is it legal? on the Sabbath to do what is good or what is evil life to save or to destroy they but silent were |
| [5]Then he looked round about on them angrily, mourning also for the hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other. |
[5]And He gazed at them in anger as it was sad to him for the callousness of their hearts and He said to that man stretch out your hand and he reached out and was restored his hand |
| [6]And the Pharisees departed, and straightway gathered a council with the Herodians against him, that they might destroy him. |
[6]And went forth the Pharisees son of an hour with some of the house of Herod and counsel they took concerning Him how they might destroy Him |
| [7]But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea, |
[7]And Ieshu with His disciples went to it the presence of the sea and people many from Galila gone out had and from Judea |
| [8]And from Jerusalem, and from Idumaea, and beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number. |
[8]And from Jerusalem and from Edom and from the region of Jordan and from Tsor and from Tsidon crowds great because they heard had everything that He had done they came unto Him |
| [9]And he commanded his disciples, that a ship should wait for him, because of the multitude, lest they should throng him. |
[9]And He told His disciples they should bring Him a ship because of the crowds lest they would throng Him |
| [10]For he had healed many, in so much that they pressed upon him, to touch him as many as had plagues. |
[10]Many for healing He was until they would be falling upon Him so that they might touch Him |
| [11]And when the unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God. |
[11]And those who were to them plagues of spirits filthy whenever they saw Him falling they were and they cried out and they were saying You are the Son of Alaha |
| [12]And he sharply rebuked them, to the end they should not utter him. |
[12]And greatly rebuked He them lest they would reveal Him |
| [13]Then he went up into a mountain, and called unto him whom he would, and they came unto him. |
[13]And He went up a mountain and He called those whom He wanted and they came to join Him |
| [14]And he appointed twelve that they should be with him, and that he might send them to preach, |
[14]And He chose twelve that they would be with Him and that He would send them that they would preach |
| [15]And that they might have power to heal sicknesses, and to cast out devils. |
[15]And that they would be authorized to heal the sick and to cast out demons |
| [16]And the first was Simon, and he named Simon, Peter, |
[16]And He named Shimeon the name Kaypha |
| [17]Then James the son of Zebedee, and John, James brother (and named them Boanerges, which is the sons of thunder,) |
[17]And Yaqob son of Zebedee and Yohanan his brother of Yaqob He assigned to them the name B'nai Ragshi which is sons of thunder |
| [18]And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, |
[18]And Andraeus and Philipus and Bar-Tolmay and Matthai and Toma and Yaqob son of Khalpi and Thadi and Shimeon Qannia [The Zealous] |
| [19]And Judas Iscariot, who also betrayed him, and they came home. |
[19]And Yehuda Skariota he who would betray Him and they came to the house |
| [20]And the multitude assembled again, so that they could not so much as eat bread. |
[20]And assembled the crowds again so that not going to be able they were bread to eat |
| [21]And when his kinfolks heard of it, they went out to lay hold on him: for they thought he had been beside himself. |
[21]And heard His relatives and they went out to take hold of Him saying they were for of His mind He has gone out |
| [22]And the Scribes which came from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils. |
[22]And the scribes which from Jerusalem had come down saying they were Baelzebub is in Him and by the ruler of demons He casts out demons |
| [23]But he called them unto him, and said unto them in parables, How can Satan drive out Satan? |
[23]And called them Ieshu and in parables He said to them How? is able Satan Satan to cast out |
| [24]For if a Kingdom be divided against itself, that Kingdom cannot stand. |
[24]If a kingdom for against itself will be divided not will be able to stand kingdom that |
| [25]Or if a house be divided against itself, that house cannot continue. |
[25]And if a house against itself will be divided not will be able house that to stand |
| [26]So if Satan make insurrection against himself, and be divided, he cannot endure, but is at an end. |
[26]And if he who is of Satan were to rise up against himself and were divided not he would able to stand but his end it would be |
| [27]No man can enter into a strong mans house, and take away his goods, except he first bind that strong man, and then spoil his house. |
[27]Not a man is able to enter the house of a mighty one and to rob his valuables except if first the mighty one he shall bind and then his house he shall plunder |
| [28]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme: |
[28]Truly say I to you all of them sins and blasphemies that will blaspheme the sons of men will be forgiven to them |
| [29]But he that blasphemeth against the Holy Ghost, shall never have forgiveness, but is culpable of eternal damnation. |
[29]Whoever but will blaspheme against The Spirit of Holiness there is not to him forgiveness ever but is guilty he of judgment eternal |
| [30]Because they said, He had an unclean spirit. |
[30]Because saying they were a spirit foul is in Him |
| [31]Then came his brethren and mother, and stood without, and sent unto him, and called him. |
[31]And they came His mother and His brothers standing outside and they sent that they might call Him to them |
| [32]And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without. |
[32]Sitting down was but around Him the crowd and they said to Him behold Your mother and Your brothers outside are seeking You |
| [33]But he answered them, saying, Who is my mother and my brethren? |
[33]And He answered and said to them who? is My mother and who? are My brethren |
| [34]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren. |
[34]And He looked on those who were sitting with Him and He said behold My mother and behold My brethren |
| [35]For whosoever doeth the will of God, he is my brother, and my sister, and mother. |
[35]Whoever shall do for the will of Alaha is My brother and My sister and My mother |