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King James Version KJV	Patriarchal Greek NT (1904) Patr
← Mark Mar 3 →
[1]And he entered again into the synagogue; and there was a man there which had a withered hand.	[1]Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
[2]And they watched him, whether he would heal him on the sabbath day; that they might accuse him.	[2]καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
[3]And he saith unto the man which had the withered hand, Stand forth.	[3]καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.
[4]And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.	[4]καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
[5]And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.	[5]καὶ περιβλεψάμενος αὐτοὺς μετ᾿ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
[6]And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.	[6]καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν ῾Ηρῳδιανῶν συμβούλιον ἐποίουν κατ᾿ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.
[7]But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,	[7]Καὶ ὁ ᾿Ιησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ,
[8]And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.	[8]καὶ ἀπὸ τῆς ᾿Ιουδαίας καὶ ἀπὸ ῾Ιεροσολύμων καὶ ἀπὸ τῆς ᾿Ιδουμαίας καὶ πέραν τοῦ ᾿Ιορδάνου καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
[9]And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.	[9]καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·
[10]For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.	[10]πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας·
[11]And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.	[11]καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
[12]And he straitly charged them that they should not make him known.	[12]καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
[13]And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.	[13]Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
[14]And he ordained twelve, that they should be with him, and that he might send them forth to preach,	[14]καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾿ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
[15]And to have power to heal sicknesses, and to cast out devils:	[15]καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·
[16]And Simon he surnamed Peter;	[16]καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον,
[17]And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:	[17]καὶ ᾿Ιάκωβον τὸν τοῦ Ζεβεδαίου καὶ ᾿Ιωάννην τὸν ἀδελφὸν τοῦ ᾿Ιακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς·
[18]And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,	[18]καὶ ᾿Ανδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ ᾿Ιάκωβον τὸν τοῦ ᾿Αλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
[19]And Judas Iscariot, which also betrayed him: and they went into an house.	[19]καὶ ᾿Ιούδαν ᾿Ισκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.
[20]And the multitude cometh together again, so that they could not so much as eat bread.	[20]Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
[21]And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.	[21]καὶ ἀκούσαντες οἱ παρ᾿ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.
[22]And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.	[22]καὶ οἱ γραμματεῖς οἱ ἀπὸ ῾Ιεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
[23]And he called them unto him, and said unto them in parables, How can Satan cast out Satan?	[23]καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
[24]And if a kingdom be divided against itself, that kingdom cannot stand.	[24]καὶ ἐὰν βασιλεία ἐφ᾿ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
[25]And if a house be divided against itself, that house cannot stand.	[25]καὶ ἐὰν οἰκία ἐφ᾿ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
[26]And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.	[26]καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾿ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
[27]No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.	[27]οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
[28]Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:	[28]᾿Αμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσας ἐὰν βλασφημήσωσιν.
[29]But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.	[29]ὃς δ᾿ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ῞Αγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾿ ἔνοχός ἐστιν αἰωνίου κρίσεως·
[30]Because they said, He hath an unclean spirit.	[30]ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.
[31]There came then his brethren and his mother, and, standing without, sent unto him, calling him.	[31]῎Ερχονται οὖν ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.
[32]And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.	[32]καὶ ἐκάθητο περὶ αὐτὸν ὄχλος· εἶπον δὲ αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσί σε.
[33]And he answered them, saying, Who is my mother, or my brethren?	[33]καὶ ἀπεκρίθη αὐτοῖς λέγων· τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
[34]And he looked round about on them which sat about him, and said, Behold my mother and my brethren!	[34]καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει· ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
[35]For whosoever shall do the will of God, the same is my brother, and my sister, and mother.	[35]ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.
Source: sacred-texts.com	Author: Ecumenical Patriarchate of Constantinople Source: www.hagiascriptura.com