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Peshitta NT (Etheridge, 1849)
PesNT(Eth)
Reconstruction of Eberhard Nestle's Greek NT (1904)
Nestle
[1]And he began again to teach by the sea-side: and great assemblies were gathered to him; so that, ascending, he sat in a bark on the sea, and the whole multitude stood on the land, by the edge of the water. [1]Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
[2]And he instructed them by many parables, and said in his teaching, [2]καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ
[3]Listen: Behold, a sower went forth to sow; [3]Ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.
[4]And as he sowed, some fell by the way-side, and the fowl came and devoured it. [4]καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.
[5]And other fell upon the rock, so that it had not much earth; and it soon came up, because it had not depth of earth: [5]καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς·
[6]But when the sun arose, it became hot; and inasmuch as it had no root, it dried up. [6]καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
[7]And other fell in a place of thorns; and the thorns sprang up, and choked it, and it gave no fruits. [7]καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
[8]But other fell upon good ground; and it came up, and grew, and gave fruits, some thirty, some sixty, and some a hundred. [8]καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν εἰς τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
[9]And he said, Whoever hath ears to hear, let him hear. [9]καὶ ἔλεγεν Ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.
[10]And when he was alone, they who were with him along with his twelve inquired of him [concerning] that parable. [10]Καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.
[11]And Jeshu said to them, To you it is given to know the mystery of the kingdom of Aloha; but to those without every thing is in parables: [11]καὶ ἔλεγεν αὐτοῖς Ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ Θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
[12]That while seeing they may see, and not see; and while hearing they may hear, and not understand; lest they should be converted, and their sins be forgiven them. [12]ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μή ποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.
[13]And he said to them, Do you not know this parable? how will you know all parables? [13]καὶ λέγει αὐτοῖς Οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
[14]The sower who sowed, the word sowed. [14]ὁ σπείρων τὸν λόγον σπείρει.
[15]These which were by the way-side, these are they in whom the word is sown; and when they have heard, immediately cometh Satana, and taketh up the word which was sowed in their heart. [15]οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
[16]And these who upon the rock are sowed, these are they who, when they have heard the word, at once with joy receive it: [16]καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
[17]But they have no root in themselves, but are [only] for a time; and when there is affliction or persecution on account of the word, they are soon offended. [17]καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν, εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.
[18]And these who in the place of thorns are sown, these are they who hear the word; [18]καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες,
[19]And the care of this world, and the deceptiveness of wealth, and the remainder of other lusts, entering, choke the word, and it is without fruits. [19]καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συνπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.
[20]And these who in good ground are sowed, these are they who hear the word, and receive, and give fruits, thirty, and sixty, and a hundred. [20]καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
[21]And he said to them, A lamp never cometh to be put under a measure, or under a bed: is it not set upon a candlestick? [21]Καὶ ἔλεγεν αὐτοῖς ὅτι Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ;
[22]For nothing is hid which shall not be revealed; nor is there any thing in secret which is not to be manifested. [22]οὐ γάρ ἐστιν τι κρυπτὸν, ἐὰν μὴ ἵνα φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα ἔλθῃ εἰς φανερόν.
[23]If any man hath ears to hear, let him hear. [23]εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.
[24]AND he said to them, Consider what you hear. With that measure which you mete, you shall have measured to you; and there shall be, added to you those which you hear. [24]Καὶ ἔλεγεν αὐτοῖς Βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν.
[25]For whosoever hath, unto him shall be given; and whosoever hath not, that also which he hath shall be taken from him. [25]ὃς γὰρ ἔχει, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
[26]And he said, So is the kingdom of God, as a man who shall cast seed into the earth; [26]Καὶ ἔλεγεν Οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,
[27]And shall sleep, and rise up by night and day, and the seed shall increase, and become long, while he knoweth not, [27]καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
[28]For the earth yieldeth him fruit; and first is there the plant, and after it the ear, but lastly the completed corn in the ear. [28]αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτεν στάχυν, εἶτεν πλήρης σῖτος ἐν τῷ στάχυϊ.
[29]But when the fruit is mature, immediately cometh the sickle, because the harvest is come. [29]ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
[30]And he said, To what may we compare the kingdom of Aloha? and with what comparison shall we compare it? [30]Καὶ ἔλεγεν Πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ Θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;
[31]It is like a grain of mustard, which, when sown in the earth, is smaller than all seeds which are in the earth: [31]ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς,
[32]And when it is sown, it springeth up, and becometh greater than all herbs, and maketh great branches; so that in its shadow the fowl can dwell. [32]καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῖν.
[33]In parables such as these spake Jeshu with them, in parables such as they could hear. [33]Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν·
[34]And without parable did he not speak with them: but to his disciples, between him and them, he explained all. [34]χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ’ ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.
[35]AND he said to them that day, in the evening, Let us pass to the opposite shore. [35]Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης Διέλθωμεν εἰς τὸ πέραν.
[36]And they sent away the assembles, and took him into the vessel; and other vessels were with him. [36]καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ’ αὐτοῦ.
[37]And there was a great commotion and wind, and the waves fell upon the vessel, which was nigh being filled. [37]καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.
[38]But Jeshu upon a pillow slept in the after-part of the vessel, and they came and raised him, saying to him, Raban, hast thou no care that we are perishing? [38]καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
[39]And he arose, and restrained the wind, and said to the sea, Peace, be silent. And the wind ceased, and there was a great stillness. [39]καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ Σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
[40]And he said to them, Why feared ye? how is it ye have no faith? [40]καὶ εἶπεν αὐτοῖς Τί δειλοί ἐστε οὕτως; πῶς οὐκ ἔχετε πίστιν;
[41]And they feared with great fear, and said among themselves, Who is this, to whom the winds and the sea are obedient? [41]καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;
Footnotes
[4:1] Hand of the sea.
[4:1] Hand of the sea.
[4:4] Upon the hand of the way.
[4:38] Our master.
[4:41] One to one.
Translation: J. W. Etheridge (1849)
Source: studybible.info
Author: Eberhard Nestle (1851–1913)
Source: www.hagiascriptura.com

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