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The Geneva Bible (1560)
Geneva
Peshitta NT (literal)
PesNT(lit)
[1]And he said unto them, Verily I say unto you, that there be some of them that stand here, which shall not taste of death, till they have seen the Kingdom of God come with power. [1]And said He to them amen say I to you that there are men who are standing here who not shall taste death until they will behold the kingdom of Alaha that is coming with powerful works
[2]And six days after Jesus took Peter, and James, and John, and brought them up into an high mountain out of the way alone, and he was transfigured before them. [2]And after six days led Ieshu Kaypha and Yaqob and Yokhanan and took up them to a mountain high by themselves and He was transfigured to their eyes
[3]And his raiment did shine, and was very white, as snow, so white as no fuller can make upon the earth. [3]And shining was His garment and became white very like snow in a manner the sons of men to whiten in the earth not are not able
[4]And there appeared unto them Elijah with Moses, and they were talking with Jesus. [4]And appeared to them Elia and Moshe while they were speaking with Ieshu
[5]Then Peter answered, and said to Jesus, Master, it is good for us to be here: let us make also three tabernacles, one for thee, and one for Moses, and one for Elijah. [5]And said to him Kaypha Rabbi beautiful it is to us that here we should be and let us make three tabernacles for You one and for Moshe one and for Elia one
[6]Yet he knew not what he said: for they were afraid. [6]Not but knew he what he said they were for in awe
[7]And there was a cloud that shadowed them, and a voice came out of the cloud, saying, This is my beloved Son: hear him. [7]And there was a cloud and a shelter it was about them and a voice from the cloud that said This is My Son The Beloved Him hear
[8]And suddenly they looked round about, and saw no more any man save Jesus only with them. [8]And from the stillness afterward gazed up the disciples a man not they saw except Ieshu alone with them
[9]And as they came down from the mountain, he charged them that they should tell no man what they had seen save when the Son of man were risen from the dead again. [9]And when they descended from the mountain commanded He to them that a man not they shall tell anything that they saw but only when rises the Son of Man from the dead
[10]So they kept that matter to themselves, and demanded one of another, what the rising from the dead again should mean? [10]And they seized the statement in themselves and inquiring they were what? is this statement that when He rises from among the dead
[11]Also they asked him, saying, Why say the Scribes, that Elijah must first come? [11]And asking they were Him and they were saying why? therefore are saying the Scribes that Elia must come first
[12]And he answered, and said unto them, Elijah verily shall first come and restore all things: and as it is written of the Son of man, he must suffer many things, and be set at naught. [12]He said to them Elia comes first that all things he may restore and just as it is written about the Son of Man much he will suffer and he will be rejected
[13]But I say unto you, that Elijah is come, (and they have done unto him whatsoever they would) as it is written of him. [13]But say I to you that also Elia has come and they did to him everything whatever they wanted Just as it is written about him
[14]And when he came to his disciples, he saw a great multitude about them, and the Scribes disputing with them. [14]And when He came to the disciples He saw among them the crowds great and the Scribes when debating with them
[15]And straightway all the people, when they beheld him, were amazed, and ran to him, and saluted him. [15]And son of a moment all the crowds saw Him and they were astounded and they ran they invoked peace
[16]Then he asked the Scribes, What dispute you among yourselves? [16]And asking He was the scribes what? debating are you with them
[17]And one of the company answered, and said, Master, I have brought my son unto thee, which hath a dumb spirit: [17]Answered one from the crowds and said Teacher I brought my son unto You who is to him a spirit that not is speaking
[18]And wheresoever he taketh him, he teareth him, and he foameth, and gnasheth his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not. [18]And whenever it comes upon him it throws him and beats him and he gnashes his teeth and he wastes away and I spoke to Your disciples that they might cast it out and not they were able
[19]Then he answered him, and said, O faithless generation, how long now shall I be with you! how long now shall I suffer you! Bring him unto me. [19]Answered Ieshu and said to him Oh! generation without faith until when? shall I be with you until when? shall I endure you bring him to Me
[20]So they brought him unto him: and as soon as the spirit saw him, he tare him, and he fell down on the ground, wallowing and foaming. [20]And they brought him to Him and when saw Him the spirit son of a moment he threw him and he fell on the ground and was convulsed he and he foamed
[21]Then he asked his father, How long time is it since he hath been thus? And he said, Of a child. [21]Asked Ieshu his father how long? to him a time now from that thus it is he said to Him now from his childhood
[22]And oft times he casteth him into the fire, and into the water to destroy him: but if thou canst do any thing, help us, and have compassion upon us. [22]And times many it has thrown him into fire and into water that it may destroy him but anything can do you help me and have mercy on me
[23]And Jesus said unto him, If thou canst believe it, all things are possible to him that believeth. [23]Said to him Ieshu if able you are that you shall believe every thing can happen to the one who believes
[24]And straightway the father of the child crying with tears, said, Lord, I believe: help my unbelief. [24]And son of a moment cried out his father of the boy while he wept and said believe I my lord help the lack of my faith
[25]When Jesus saw that the people came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. [25]When saw but Ieshu that ran the people and gathered near Him He rebuked that spirit unclean and He said to it spirit deaf that not does speak I commanding am you go out from him and again not you shall enter him
[26]Then the spirit cried, and rent him sore, and came out, and he was as one dead, in so much that many said, He is dead. [26]And screamed demon that greatly and pounded him and went out and he was like a dead person so many were saying that was dead he
[27]But Jesus took his hand, and lift him up, and he rose. [27]Did but Ieshu take him by his hand and raised him up
[28]And when he was come into the house, his disciples asked him secretly, Why could not we cast him out? [28]When entered but the house Ieshu they asked Him His disciples among themselves Why? we not we were able to cast it out
[29]And he said unto them, This kind can by no other means come forth, but by prayer, and fasting. [29]He said to them this sort in anything not can come out except by a fast and by prayer
[30]And they departed thence, and went through Galilee, and he would not that any should have known it. [30]And when He went out from there passing through they were Galila and not wanted He that a man would recognize Him
[31]For he taught his disciples, and said unto them, The Son of man shall be delivered into the hands of men, and they shall kill him, but after that he is killed, he shall rise again the third day. [31]Teaching He was for His disciples and He said to them The Son of Man will be delivered into the hands of men and they will kill Him and when He has been killed on day three He shall rise
[32]But they understood not that saying, and were afraid to ask him. [32]Those but not understanding were that saying and afraid they were that they should ask Him
[33]After, he came to Capernaum: and when he was in the house, he asked them, What was it that ye disputed among you by the way? [33]And they came to Kapernakhum and when they entered to the house asked He them What? reasoning were you in the road among yourselves
[34]And they held their peace: for by the way they reasoned among themselves, who should be the chiefest. [34]They but silent they were arguing they had been for on the road one with another who is? greatest among them
[35]And he sat down, and called the twelve, and said to them, If any man desire to be first, the same shall be last of all, and servant unto all. [35]And sat down Ieshu and He called the twelve and said to them He who wants to be first shall be last and a servant of every person
[36]And he took a little child and set him in the midst of them, and took him in his arms, and said unto them, [36]And He took a boy a certain and stood him in the midst and took him on His shoulders and He said to them
[37]Whosoever shall receive one of such little children in my Name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me. [37]Everyone whoever shall receive such as this boy in My Name Me he is receiving and whoever Me receives not has Me received if not Him Who has sent Me
[38]Then John answered him, saying, Master, we saw one casting out devils by thy Name, which followeth not us, and we forbade him, because he followeth us not. [38]Said to him Yokhanan Rabbi we saw a man who was casting out demons in your name and we forbade him on the account that not he went out with us
[39]But Jesus said, Forbid him not: for there is no man that can do a miracle by my Name, that can lightly speak evil of me. [39]Said to them Ieshu do not forbid him there is not for a man who does a powerful work in My Name and can soon speak about Me badly
[40]For whosoever is not against us, is on our part. [40]Whoever not is therefore against you for you is
[41]And whosoever shall gave you a cup of water to drink for my Names sake, because ye belong to Christ, verily I say unto you, he shall not lose his reward. [41]Everyone but who will give you to drink a cup of water only in the name that one who belongs to The Messiah you are amen say I to you that not he shall lose his reward
[42]And whosoever shall offend one of these little ones, that believe in me, it were better for him rather, that a millstone were hanged about his neck, and that he were cast into the sea. [42]And everyone who shall stumble one from these little ones who are believing in Me better it were for him if set were a millstone of a donkey around his neck and he were cast in the sea
[43]Wherefore if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then having two hands, to go into hell into the fire that never shall be quenched, [43]If but stumbles you your hand cut it off better it is for you maimed that you enter The Life than when there are to you two hands that you go to Gehenna
[44]Where their worm dieth not, and the fire never goeth out. [44]Where their worm not dies and their fire not is quenched
[45]Likewise, if thy foot cause thee to offend, cut it off: it is better for thee to go halt into life, then having two feet to be cast into hell into the fire that never shall be quenched, [45]And if your foot stumbles you cut it off better it is for you that you enter The Life crippled than when there are to you two feet that you fall into Gehenna
[46]Where their worm dieth not, and the fire never goeth out. [46]Where their worm not dies and their fire not is quenched
[47]And if thine eye cause thee to offend, pluck it out: it is better for thee to go into the Kingdom of God with one eye, than having two eyes, to be cast into hell fire, [47]And if your eye stumbles you pluck it out better it is for you that with one of your eyes you enter the kingdom of Alaha than when there are to you two eyes you fall in the Gehenna of fire
[48]Where their worm dieth not, and the fire never goeth out. [48]Where their worm not dies and their fire not is quenched
[49]For every man shall be salted with fire: and every sacrifice shall be salted with salt. [49]Everything for with fire will be seasoned and every sacrifice with salt will be seasoned
[50]Salt is good: but if the salt be unsavory, wherewith shall it be seasoned? Have salt in yourselves, and have peace, one with another. [50]Excellent is salt if but salt becomes tasteless with what? shall it be seasoned there shall be in you salt and at peace be one with another
Source: archive.org
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