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The Geneva Bible (1560)
Geneva
Peshitta NT (literal)
PesNT(lit)
[1]And it came to pass that when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. [1]And it was that when had finished Ieshu charging the twelve His disciples He moved from there to teach and to preach in their cities
[2]And when John heard in the prison the works of Christ, he sent two of his disciples, and said unto him, [2]Yohanan but when He had heard in the house of prisoners His works of the Messiah he sent by the hand of his disciples
[3]Art thou he that should come, or shall we look for another? [3]And he said to Him you are? He Who comes or another is He? expect we
[4]And Jesus answering, said unto them, Go, and show John, what things ye have heard and seen. [4]Answered Ieshu and He said to them go relate to Yokhanan those things that hear you and see
[5]The blind receive sight, and the halt go: the lepers are cleansed, and the deaf hear: the dead are raised up, and the poor receive the Gospel. [5]The blind see and the lame walk and lepers are purified and the deaf are hearing and the dead are rising and the poor are given good news
[6]And blessed is he that shall not be offended in me. [6]And blessed is he who not will be stumbled by Me
[7]And as they departed, Jesus began to speak unto the multitude, of John, What went ye out into the wilderness to see? A reed shaken with the wind? [7]When but they departed began Ieshu to say to the crowds about Yokhanan what? did you go out to the wilderness to see a reed that by the wind is being shaken
[8]But what went ye out to see? A man clothed in soft raiment? Behold, they that wear soft clothing, are in Kings houses. [8]And if not what? did you go out to see a man who a long robe soft wears? behold those who soft things wear in the house of a king are
[9]But what went ye out to see? A Prophet? Yea, I say unto you, and more than a Prophet. [9]Otherwise what? did you go out to see a prophet? yes say I to you and more than a prophet
[10]For this is he of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. [10]This is for he about whom it is written behold I sending am My messenger before your presence that he may prepare the road before You
[11]Verily I say unto you, among them which are begotten of women, arose there not a greater than John Baptist: notwithstanding, he that is the least in the kingdom of heaven, is greater than he. [11]Amen I say to you that not has arisen among them born of a woman one greater than Yokhanan The Baptizer the little one but in the kingdom of Heaven greater is than he
[12]And from the time of John Baptist hither to, the kingdom of heaven suffereth violence, and the violent take it by force. [12]From the days of Yokhanan but The Baptizer and until this hour the Kingdom of Heaven by force is led and the violent are seizing it
[13]For all the Prophets and the Law prophesied unto John. [13]They prophesied all of them for The Prophets and The Torah until Yokhanan
[14]And if ye will receive it, this is Elijah, which was to come. [14]And if willing you are accept that he is Elijah who was going to come
[15]He that hath ears to hear, let him hear. [15]Whoever that is to him an ear that will hear let him hear
[16]But whereunto shall I liken this generation? It is like unto little children which sit in the markets, and call unto their fellows, [16]To what? but shall I compare generation this it is like children sitting in the street and calling their playmates
[17]And say, We have piped unto you, and ye have not danced, we have mourned unto you, and ye have not lamented. [17]And saying we sang to you and not you danced and we cried to you and not you were sad
[18]For John came neither eating nor drinking, and they say, He hath a devil. [18]Came for Yokhanan who nothing ate and nothing drank and they were saying a demon is in him
[19]The son of man came eating and drinking, and they say, Behold a glutton and a drinker of wine, a friend unto Publicans and sinners: but wisdom is justified of her children. [19]Came The Son of Man eating and drinking and they were saying behold a man a glutton and drinker of wine and friend of tax collectors and of sinners and is justified wisdom by its works
[20]Then began he to upbraid the cities, wherein most of his great works were done, because they repented not. [20]Then began Ieshu to reproach cities those where had happened in them His mighty works many and not they repented
[21]Woe be to thee, Chorazin: Woe be to thee, Bethsaida: for if the great works, which were done in you, had been done in Tyre and Sidon, they had repented long ago in sackcloth and ashes. [21]And said He woe to you Korazin woe to you Bethsaida for if in Tsur and in Tsidon had happened powerful works those that have happened in you doubtless but in sackcloth and in ashes they would have repented
[22]But I say to you, It shall be easier for Tyre and Sidon at the Day of Judgment, than for you. [22]Yet say I to you that for Tsur and for Tsidon it will be tranquil in the day of judgment rather than for you
[23]And thou, Capernaum, which art lifted up unto heaven, shalt be brought down to hell: for if the great works, which have been done in thee, had been done among them of Sodom, they had remained to this day. [23]And you Kapernakhum which unto Heaven you were exalted unto Sheol you will descend for if in Sadom had been done powerful works those that were done in you remained it would have until today
[24]But I say unto you, that it shall be easier for them of the land of Sodom in the Day of Judgment, than for thee. [24]But I say to you that for the land of Sadom it will be tranquil in the day of judgment rather than for you
[25]At that time Jesus answered, and said, I give thee thanks, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and men of understanding, and hast opened them unto babes. [25]At that time answered Ieshu and said thank I you My Father the Lord of Heaven and of the earth that You have hidden these things from the wise and the intelligent and You have revealed them to infants
[26]It is so, O Father, because thy good pleasure was such. [26]Yes My Father for thus it was desireable before You
[27]All things are given unto me of my Father: and no man knoweth the Son, but the Father: neither knoweth any man the Father, but the Son, and he to whom the Son will reveal him. [27]Every thing has been given up to Me by My Father and no man knows The Son except only The Father also not The Father a man knows except only The Son and he to whom wants The Son to reveal Him
[28]Come unto me, all ye that are weary and laden, and I will ease you. [28]Come unto Me all of you who labor and are forced to bear burdens and I shall give you rest
[29]Take my yoke on you, and learn of me, that I am meek and lowly in heart: and ye shall find rest unto your souls. [29]Take My yoke on you and learn from Me for peaceful I and meek am in My heart and will find you rest for your souls
[30]For my yoke is easy, and my burden light. [30]My yoke for pleasant is and My burden light is
Source: archive.org
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