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| [1]εν εκεινω τω καιρω επορευθη ο ιησους τοις σαββασιν δια των σποριμων οι δε μαθηται αυτου επεινασαν και ηρξαντο τιλλειν σταχυας και εσθιειν |
[1]At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, |
| [2]οι δε φαρισαιοι ιδοντες ειπαν αυτω ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω |
[2]and the Pharisees having seen, said to him, `Lo, thy disciples do that which it is not lawful to do on a sabbath.' |
| [3]ο δε ειπεν αυτοις ουκ ανεγνωτε τι εποιησεν δαυιδ οτε επεινασεν και οι μετ αυτου |
[3]And he said to them, `Did ye not read what David did, when he was hungry, himself and those with him -- |
| [4]πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγον ο ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις |
[4]how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? |
| [5]η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν |
[5]`Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? |
| [6]λεγω δε υμιν οτι του ιερου μειζον εστιν ωδε |
[6]and I say to you, that a greater than the temple is here; |
| [7]ει δε εγνωκειτε τι εστιν ελεος θελω και ου θυσιαν ουκ αν κατεδικασατε τους αναιτιους |
[7]and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, |
| [8]κυριος γαρ εστιν του σαββατου ο υιος του ανθρωπου |
[8]for the son of man is lord even of the sabbath.' |
| [9]και μεταβας εκειθεν ηλθεν εις την συναγωγην αυτων |
[9]And having departed thence, he went to their synagogue, |
| [10]και ιδου ανθρωπος χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευειν θεραπευσαι ινα κατηγορησωσιν αυτου |
[10]and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him. |
| [11]ο δε ειπεν αυτοις τις [εσται] εσται εξ υμων ανθρωπος ος εξει προβατον εν και εαν εμπεση τουτο τοις σαββασιν εις βοθυνον ουχι κρατησει αυτο και εγερει |
[11]And he said to them, `What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]? |
| [12]ποσω ουν διαφερει ανθρωπος προβατου ωστε εξεστιν τοις σαββασιν καλως ποιειν |
[12]How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.' |
| [13]τοτε λεγει τω ανθρωπω εκτεινον σου την χειρα και εξετεινεν και απεκατεσταθη υγιης ως η αλλη |
[13]Then saith he to the man, `Stretch forth thy hand,' and he stretched [it] forth, and it was restored whole as the other. |
| [14]εξελθοντες δε οι φαρισαιοι συμβουλιον ελαβον κατ αυτου οπως αυτον απολεσωσιν |
[14]And the Pharisees having gone forth, held a consultation against him, how they might destroy him, |
| [15]ο δε ιησους γνους ανεχωρησεν εκειθεν και ηκολουθησαν αυτω [οχλοι] πολλοι και εθεραπευσεν αυτους παντας |
[15]and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all, |
| [16]και επετιμησεν αυτοις ινα μη φανερον αυτον ποιησωσιν |
[16]and did charge them that they might not make him manifest, |
| [17]ινα πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος |
[17]that it might be fulfilled that was spoken through Isaiah the prophet, saying, |
| [18]ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει |
[18]`Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, |
| [19]ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου |
[19]he shall not strive nor cry, nor shall any hear in the broad places his voice, |
| [20]καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν |
[20]a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, |
| [21]και τω ονοματι αυτου εθνη ελπιουσιν |
[21]and in his name shall nations hope.' |
| [22]τοτε προσηνεγκαν αυτω δαιμονιζομενον τυφλον και κωφον προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος και εθεραπευσεν αυτον ωστε τον κωφον λαλειν και βλεπειν |
[22]Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. |
| [23]και εξισταντο παντες οι οχλοι και ελεγον μητι ουτος εστιν ο υιος δαυιδ |
[23]And all the multitudes were amazed, and said, `Is this the Son of David?' |
| [24]οι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν τω βεελζεβουλ αρχοντι των δαιμονιων |
[24]but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' |
| [25]ειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται |
[25]And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, |
| [26]και ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως-I ουν σταθησεται η βασιλεια αυτου |
[26]and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? |
| [27]και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι κριται εσονται υμων |
[27]`And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. |
| [28]ει δε εν πνευματι θεου εγω εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου |
[28]`But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. |
| [29]η πως-I δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει |
[29]`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. |
| [30]ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει |
[30]`He who is not with me is against me, and he who is not gathering with me, doth scatter. |
| [31]δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις η δε του πνευματος βλασφημια ουκ αφεθησεται |
[31]Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. |
| [32]και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι |
[32]And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. |
| [33]η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται |
[33]`Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. |
| [34]γεννηματα εχιδνων πως-I δυνασθε αγαθα λαλειν πονηροι οντες εκ γαρ του περισσευματος της καρδιας το στομα λαλει |
[34]`Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. |
| [35]ο αγαθος ανθρωπος εκ του αγαθου θησαυρου εκβαλλει αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα |
[35]The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. |
| [36]λεγω δε υμιν οτι παν ρημα αργον ο λαλησουσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεως |
[36]`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; |
| [37]εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση |
[37]for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.' |
| [38]τοτε απεκριθησαν αυτω τινες των γραμματεων και φαρισαιων λεγοντες διδασκαλε θελομεν απο σου σημειον ιδειν |
[38]Then answered certain of the scribes and Pharisees, saying, `Teacher, we will to see a sign from thee.' |
| [39]ο δε αποκριθεις ειπεν αυτοις γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου |
[39]And he answering said to them, `A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet; |
| [40]ωσπερ γαρ ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας ουτως εσται ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας |
[40]for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights. |
| [41]ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε |
[41]`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here! |
| [42]βασιλισσα νοτου εγερθησεται εν τη κρισει μετα της γενεας ταυτης και κατακρινει αυτην οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος και ιδου πλειον σολομωνος ωδε |
[42]`A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here! |
| [43]οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει |
[43]`And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find; |
| [44]τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα [και] σεσαρωμενον και κεκοσμημενον |
[44]then it saith, I will turn back to my house whence I came forth; and having come, it findeth [it] unoccupied, swept, and adorned: |
| [45]τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα |
[45]then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.' |
| [46]ετι αυτου λαλουντος τοις οχλοις ιδου η μητηρ και οι αδελφοι αυτου ειστηκεισαν εξω ζητουντες αυτω λαλησαι |
[46]And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him, |
| [47][ειπεν δε τις αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω εστηκασιν ζητουντες σοι λαλησαι] |
[47]and one said to him, `Lo, thy mother and thy brethren do stand without, seeking to speak to thee.' |
| [48]ο δε αποκριθεις ειπεν τω λεγοντι αυτω τις εστιν η μητηρ μου και τινες εισιν οι αδελφοι μου |
[48]And he answering said to him who spake to him, `Who is my mother? and who are my brethren?' |
| [49]και εκτεινας την χειρα [αυτου] αυτου επι τους μαθητας αυτου ειπεν ιδου η μητηρ μου και οι αδελφοι μου |
[49]And having stretched forth his hand toward his disciples, he said, `Lo, my mother and my brethren! |
| [50]οστις γαρ αν ποιηση το θελημα του πατρος μου του εν ουρανοις αυτος μου αδελφος και αδελφη και μητηρ εστιν |
[50]for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.' |