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| [1]The same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of heaven? |
[1]In that hour approached the disciples to join Ieshu and they were saying who is? truly greatest in the Kingdom of Heaven |
| [2]And Jesus called a little child unto him, and set him in the midst of them, |
[2]And called Ieshu a boy and stood him in their midst |
| [3]And said, Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. |
[3]And He said truly I say to you that unless you will be converted and you will become like children not you will enter the Kingdom of Heaven |
| [4]Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. |
[4]Whoever therefore humbles himself like this boy he will be greatest in the Kingdom of Heaven |
| [5]And whosoever shall receive such little child in my Name, receiveth me. |
[5]And whoever will receive such as boy this in my Name Me receives |
| [6]But whosoever shall offend one of these little ones which believe in me, it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. |
[6]And everyone who commits an offense against one of these little ones who are believing in Me profitable it were for him that would be hung a millstone of a donkey on his neck and he be sunk into the depths of the sea |
| [7]Woe be unto the world because of offences: for it must needs be that offences shall come, but woe be to that man, by whom the offence cometh. |
[7]Woe to the world because of offenses it is necessary for that will come offenses woe but to the man by whose hand will come the offenses |
| [8]Wherefore, if thine hand or thy foot cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, than having two hands, or two feet, to be cast into everlasting fire. |
[8]If but your hand or your foot commits an offense against you cut it off and cast it from you better it is for you that you enter life as lame you or as maimed and not while are to you two hands or two feet you would fall into fire eternal |
| [9]And if thine eye cause thee to offend, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, then having two eyes, to be cast into hell fire. |
[9]And if it is that your eye commits an offense against you pull it out and throw it from you better it is for you that with one eye you would enter life and not while there are to you two eyes you would fall into Gehenna of fire |
| [10]See that ye despise not one of these little ones: for I say unto you, that in heaven their Angels always behold the face of my Father which is in heaven. |
[10]Take heed not you will despise ? one of these little ones say I to you for that their angels in Heaven at all times are seeing the face of My Father Who is in Heaven |
| [11]For the Son of man is come to save that which was lost. |
[11]Has come for The Son of Man to save whatever lost has been |
| [12]How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine, and go into the mountains, and seek that which is gone astray? |
[12]How? does it appear to you if there are to a man a hundred sheep and will go astray one of them not? does he leave the ninety and nine in the mountain and go on searching for that lost one |
| [13]And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, then of the ninety and nine which went not astray: |
[13]And if he should find it certainly I say to you that he rejoices in it more than in the ninety and nine that not strayed |
| [14]So is it not the will of your Father which is in heaven, that one of these little ones should perish. |
[14]Just so it is not the will before your Father Who is in Heaven that should perish one of little ones these |
| [15]Moreover, if thy brother trespass against thee, go and tell him his fault between thee and him alone: if he hear thee, thou hast won thy brother. |
[15]If but wrongs you your brother go reprove him between you and him only if he hears you you have gained your brother |
| [16]But if he hear thee not, take yet with thee one or two, that by the mouth of two or three witnesses every word may be confirmed. |
[16]And if not he hears you take with you one or two that in the mouth of two or three witnesses will be established every word |
| [17]And if he will not vouchsafe to hear them, tell it unto the Church: and if he refuse to hear the Church also, let him be unto thee as an heathen man, and a Publican. |
[17]If but also not those he will hear tell the assembly if but also not the assembly he will hear let him be to you as a tax gatherer and as a heathen |
| [18]Verily I say unto you, Whatsoever ye bind on earth, shall be bound in heaven: and whatsoever ye loose on earth, shall be loosed in heaven. |
[18]And truly say I to you everything whatever you will bind in the earth will be have been bound in Heaven and anything that you will release in the earth will be have been released in Heaven |
| [19]Again, verily I say unto you, that if two of you shall agree in earth upon anything, whatsoever they shall desire, it shall be given them of my Father which is in heaven. |
[19]Again I say to you that if two of you will agree in the earth about every matter they will ask it will be done for them from The Presence of My Father Who is in heaven |
| [20]For where two or three are gathered together in my Name, there am I in the midst of them. |
[20]Where for two or three are assembled in My Name there I am in the midst of them |
| [21]Then came Peter to him, and said, Master, how oft shall my brother sin against me, and I shall forgive him? unto seven times? |
[21]Then approached near him Kaypha and he said my Lord how many? times if will commit an offense against me my brother shall I forgive him up to? seven times |
| [22]Jesus said unto him, I say not to thee, unto seven times, but unto seventy times seven times. |
[22]Said to him Ieshu not say I to you until seven but until seventy times seven seven |
| [23]Therefore is the kingdom of heaven likened unto a certain King, which would take an account of his servants. |
[23]Because of this is compared the Kingdom of Heaven to a man a king who wanted take an accounting of his servants |
| [24]And when he had begun to reckon, one was brought unto him, which ought him ten thousand talents. |
[24]And when he began to take it they brought to him one who owed ten thousand talents |
| [25]And because he had nothing to pay, his master commanded him to be sold, and his wife, and his children, and all that he had, and the debt to be paid. |
[25]And when there was nothing with him to pay commanded his lord that be sold he and his wife and his children and every thing that was his and he would pay |
| [26]The servant therefore fell down, and besought him, saying, Master, appease thine anger toward me, and I will pay thee all. |
[26]And falling down that servant worshiped him and he said my lord prolong concerning me your spirit and every thing shall pay I you |
| [27]Then that servants master had compassion, and loosed him, and forgave him the debt. |
[27]And was moved with pity his lord of servant that and he released him and his debt forgiving him |
| [28]But when the servant was departed, he found one of his fellows, which ought him an hundred pence, and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. |
[28]Went out but servant that and he found one of his associates who owed had him denarii a hundred and he seized him and choked he him and he said to him give to me that which owe you to me |
| [29]Then his fellow fell down at his feet, and besought him, saying, Appease thine anger towards me, and I will pay thee all. |
[29]And he fell that associate before his feet begging of him and saying to him prolong concerning me your spirit and shall pay I you |
| [30]Yet he would not, but went and cast him into prison, till he should pay the debt. |
[30]He but not was willing but went and he cast him into the house of prisoners until he would give to him whatever he owed to him |
| [31]And when his other fellows saw what was done, they were very sorry, and came, and declared unto their master all that was done. |
[31]When they saw but their associates what had happened it was grievous to them very and they came they revealed to their lord everything that had happened |
| [32]Then his master called him, and said to him, O evil servant, I forgave thee all that debt, because thou prayest me. |
[32]Then called him his lord and he said to him servant wicked that entire debt I forgave you because you begged of me |
| [33]Ought not thou also to have had pity on thy fellow, even as I had pity on thee? |
[33]Not? incumbant was it upon you also for you to have mercy on your associate Just as I had mercy on you |
| [34]So his master was wroth, and delivered him to the jailors, till he should pay all that was due to him. |
[34]And was angry his lord and delivered him to the scourgers until he would pay every thing that he owed him |
| [35]So likewise shall mine heavenly Father do unto you, except ye forgive from your hearts, each one to his brother their trespasses. |
[35]Thus will do to you My Father Who is in Heaven unless you forgive each his brother from your heart his offenses |