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| [1]Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν ἐν παραβολαῖς αὐτοῖς λέγων |
[1]Answered again Ieshu in a parable and He said |
| [2]Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ. |
[2]Is compared the Kingdom of Heaven to a man a king who made a wedding feast for his son |
| [3]καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. |
[3]And He sent his servants to call those invited to the wedding feast and not they chose to come |
| [4]πάλιν ἀπέστειλεν ἄλλους δούλους λέγων Εἴπατε τοῖς κεκλημένοις Ἰδοὺ τὸ ἄριστόν μου ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους. |
[4]Again he sent servants other and he said tell those invited behold my banquet is ready and my oxen and my fatlings are killed and every thing is prepared come to the wedding feast |
| [5]οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ ἐπὶ τὴν ἐμπορίαν αὐτοῦ· |
[5]They but showed contempt and they went one to his field and one to his commerce |
| [6]οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. |
[6]The rest but seized his servants and abused and killed |
| [7]ὁ δὲ βασιλεὺς ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν. |
[7]When heard but the King was angry and sending his armies he destroyed murderers those and their city he burned |
| [8]τότε λέγει τοῖς δούλοις αὐτοῦ Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι· |
[8]Then he said to his servants the wedding feast is ready and those who invited were not worthy were |
| [9]πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. |
[9]Go therefore to the ends of the roads and everyone whom find you call to the wedding feast |
| [10]καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας οὓς εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ νυμφὼν ἀνακειμένων. |
[10]And went out servants those to the roads and they gathered everyone whom they found evil and good and was filled the place of the wedding feast with guests |
| [11]εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου· |
[11]And entered the king to see the guests and he saw there a man who not was wearing a garment wedding |
| [12]καὶ λέγει αὐτῷ Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη. |
[12]And he said to him my friend how? entered you here when a garment wedding there is not to you he but he was speechless |
| [13]τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. |
[13]Then said the King to the attendants bind his hands and his feet and cast him out into darkness foreign there will be weeping and gnashing of teeth |
| [14]Πολλοὶ γάρ εἰσιν κλητοὶ, ὀλίγοι δὲ ἐκλεκτοί. |
[14]Many are for the called and few the chosen |
| [15]Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ. |
[15]Then went the Pharisees they took counsel that how they may capture Him in discourse |
| [16]καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντας Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων· |
[16]And they sent to Him their disciples with those of the house of Herodus and they were saying to Him Teacher we know that true You are and the way of Alaha in justice teach You and not take You caution for a man not for accept You the faces of men |
| [17]εἰπὸν οὖν ἡμῖν, τί σοι δοκεῖ; ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ; |
[17]Tell us therefore how? appears it to You is it lawful? to give tax the head to Caesar or not? |
| [18]γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν Τί με πειράζετε, ὑποκριταί; |
[18]Ieshu but knew their evil and He said why? testing are you Me accepters of faces |
| [19]ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον. |
[19]Show Me a denarius of the tax money head they and they brought to Him a denarius |
| [20]καὶ λέγει αὐτοῖς Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; |
[20]And said to them Ieshu of whom is? image this and inscription |
| [21]λέγουσιν· Καίσαρος. τότε λέγει αὐτοῖς Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. |
[21]They were saying Caesar's He said to them give therefore what is Caesar's to Caesar and what is Alaha's to Alaha |
| [22]καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν. |
[22]And when they heard they were amazed and they left Him and departed |
| [23]Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν |
[23]In that day approached the Sadducees and they were saying to Him There is not life of the dead and they asked him |
| [24]λέγοντες Διδάσκαλε, Μωϋσῆς εἶπεν Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ. |
[24]And they were saying to Him Teacher Moshe said to us that if a man will die while there are not to him sons may take his brother his wife and raise seed to his brother |
| [25]ἦσαν δὲ παρ’ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γήμας ἐτελεύτησεν, καὶ μὴ ἔχων σπέρμα ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ· |
[25]There were now to us brothers seven the first took a wife and he died and there not were to him sons He left his wife to his brother |
| [26]ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά· |
[26]Likewise also the second and also the third and unto the seven of them |
| [27]ὕστερον δὲ πάντων ἀπέθανεν ἡ γυνή. |
[27]After but all of them died also the woman |
| [28]ἐν τῇ ἀναστάσει οὖν τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν. |
[28]In the resurrection therefore to which? of these seven will be the woman all of them for had taken her |
| [29]ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ. |
[29]Answered Ieshu and He said to them err you because not understand you the scriptures neither the mighty work of Alaha |
| [30]ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ’ ὡς ἄγγελοι ἐν τῷ οὐρανῷ εἰσιν. |
[30]In resurrection for of the dead not they take wives neither women will be to men but like the angels of Alaha in Heaven they are |
| [31]περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ λέγοντος |
[31]Concerning resurrection but of the dead not you read what was spoken to you from Alaha Who said |
| [32]Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς νεκρῶν ἀλλὰ ζώντων. |
[32]I I The Alaha of Abraham The Alaha of Isaac The Alaha of Yaqob and The Alaha not He is of the dead but of the living? |
| [33]καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ. |
[33]And when heard the crowds dumbfounded they were at His teaching |
| [34]Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό, |
[34]The Pharisees but when heard that He had silenced the Sadducees they assembled together |
| [35]καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν νομικὸς πειράζων αὐτόν |
[35]And asked Him one of them who knew the Torah while testing Him |
| [36]Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ; |
[36]Teacher which? commandment is greatest in the Torah |
| [37]ὁ δὲ ἔφη αὐτῷ Ἀγαπήσεις κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου. |
[37]Ieshu but said to him You shall love the Lord your Alaha from all your heart and from all your soul and from all your power and from all your mind |
| [38]αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. |
[38]This is the commandment the great and the first |
| [39]δευτέρα ὁμοία αὐτῇ Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. |
[39]And the second which is like it you shall love your neighbor as yourself |
| [40]ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται. |
[40]On these two commands depend The Torah and The Prophets |
| [41]Συνηγμένων δὲ τῶν Φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς |
[41]As were assembled but the Pharisees asked them Ieshu |
| [42]λέγων Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῷ Τοῦ Δαυείδ. |
[42]And He said what? are saying you about the Messiah Son whose? is He they were saying to him the son of David |
| [43]λέγει αὐτοῖς Πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ αὐτὸν Κύριον λέγων |
[43]He said to them and how? David in The Spirit did call Him The Lord the Lord he said for |
| [44]Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου; |
[44]Said The Lord the Lord to my Lord sit You at My right until I place Your enemies under Your feet |
| [45]εἰ οὖν Δαυεὶδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστιν; |
[45]If therefore David called Him The Lord the Lord how? his son is He |
| [46]καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον, οὐδὲ ἐτόλμησέν τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι. |
[46]And no man could give Him an answer and no man dared again from that day to question Him |