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Patriarchal Greek NT (1904)
Patr
Peshitta NT (Etheridge, 1849)
PesNT(Eth)
[1]Καὶ ἀποκριθεὶς ὁ ᾿Ιησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς λέγων· [1]AND Jeshu answered again by comparisons, and said,
[2]ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ. [2]The kingdom of heaven resembles a royal person who made a feast to his son;
[3]καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. [3]And he sent his servants to call the invited ones to the feast, but they were not willing to come.
[4]πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· εἴπατε τοῖς κεκλημένοις· ἰδοὺ τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους. [4]And again he sent other servants, and said, Tell the invited ones, Behold, my dinner is prepared, my oxen and my fatlings are killed, and all things are ready; come to the feast.
[5]οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ· [5]But they despised [it], and went, one to his domain, and another to his business.
[6]οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. [6]But the rest took his servants and shamefully treated and killed [them].
[7]ἀκούσας δὲ ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσε τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησε. [7]But when the king heard, he was wroth; and sent his forces and destroyed those murderers, and burned their city.
[8]τότε λέγει τοῖς δούλοις αὐτοῦ· ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι· [8]Then said he to his servants, The feast is prepared, and those who were invited were not worthy.
[9]πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. [9]Go therefore into the outlets of the highways, and every one whom you find call to the feast.
[10]καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων. [10]And those servants went forth into the highways, and assembled all whom they found, the bad and the good; and the place of feasting was filled with guests,
[11]εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου, [11]And the king entered to see the guests, and he saw there a man who was not dressed in the garments of a festival.
[12]καὶ λέγει αὐτῷ· ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη. [12]And he said to him, My friend, how didst thou enter here, when thou hast not the vestments of the feast? But he was silent.
[13]τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις· δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. [13]Then said the king unto the servitors, Bind his hands and his feet, and cast him forth into the darknesses without: there shall be weeping and gnashing of teeth.
[14]πολλοὶ γάρ εἰσι κλητοί, ὀλίγοι δὲ ἐκλεκτοί. [14]For many are the called, but few the chosen.
[15]Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ. [15]THEN went the Pharishee and took counsel how they might ensnare him in discourse.
[16]καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν ῾Ηρῳδιανῶν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων· [16]And they sent to him their disciples with [certain] of the household of Herodes, saying to him, Doctor, we know that thou art resolutely true, and [that] the way of Aloha in truth thou teachest; neither carriest thou fear for man, for thou acceptest not the person of men.
[17]εἰπὲ οὖν ἡμῖν, τί σοι δοκεῖ; ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ; [17]Tell us then, how doth it appear to thee? is it lawful to give head-money unto Cesar or not?
[18]γνοὺς δὲ ὁ ᾿Ιησοῦς τὴν πονηρίαν αὐτῶν εἶπε· τί με πειράζετε, ὑποκριταί; [18]But Jeshu knew their malice, and said, Why do you tempt me, you hypocrites?
[19]ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον. [19]Show me the denarius of the head-silver. And they presented to him a denarius.
[20]καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; [20]And Jeshu said to them, Whose are this image and inscription?
[21]λέγουσιν αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. [21]They say, Cesar's. He saith to them, Give then [the things] of Cesar unto Cesar, and [the things] of Aloha unto Aloha.
[22]καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθον. [22]And when they heard, they wondered, and left him, and went.
[23]᾿Εν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν [23]IN that [same] day came the Zadukoyee, affirming to him, [that] there is no life for the dead. And they questioned him,
[24]λέγοντες· διδάσκαλε, Μωσῆς εἶπεν, ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ. [24]Saying to him, Doctor, Musha has said to us that if a man die having no children, his brother shall take his wife and raise up seed unto his brother.
[25]ἦσαν δὲ παρ᾿ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γαμήσας ἐτελεύτησε, καὶ μὴ ἔχων σπέρμα ἀφῆκε τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ· [25]But there were with us seven brethren: the eldest [of whom] took a wife, and died. And because he had no children, he left his wife unto his brother.
[26]ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά. [26]So also did he who was second, and he who was the third, and unto the seventh of them.
[27]ὕστερον δὲ πάντων ἀπέθανε καὶ ἡ γυνή. [27]But the last of all the woman also is dead.
[28]ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται ἡ γυνή; πάντες γὰρ ἔσχον αὐτήν. [28]In the resurrection, therefore, of whom from these seven shall she be the wife? for all had taken her.
[29]ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν αὐτοῖς· πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ. [29]Jeshu answered and said to them, You do err, because you understand not the scriptures nor the power of Aloha.
[30]ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε ἐκγαμίζονται, ἀλλ᾿ ὡς ἄγγελοι Θεοῦ ἐν οὐρανῷ εἰσι. [30]For in the resurrection of the dead, they take not wives, neither are wives [united] to husbands; but as the angels of Aloha in heaven are they.
[31]περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ λέγοντος, [31]But concerning the resurrection of the dead, have you not read that which has been spoken to you by Aloha, who said,
[32]ἐγώ εἰμι ὁ Θεὸς ᾿Αβραὰμ καὶ ὁ Θεὸς ᾿Ισαὰκ καὶ ὁ Θεὸς ᾿Ιακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων. [32]I am the God of Abraham, the God of Is'hok, the God of Jakub? But Aloha is not of those who are dead, but of those who are alive.
[33]καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ. [33]And when the multitudes heard, they were wonder-struck at his doctrine.
[34]Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσε τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό, [34]BUT when the Pharishee heard that he had silenced the Zadukoyee, they gathered together.
[35]καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτὸν καὶ λέγων· [35]And one from them, who was skilful in the law, questioned him, tempting him,
[36]διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ; [36]Doctor, which commandment is greatest in the law?
[37]ὁ δὲ ᾿Ιησοῦς ἔφη αὐτῷ· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου. [37]Jeshu said to him, Thou shalt love the Lord thy Aloha with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind.
[38]αὕτη ἐστὶ πρώτη καὶ μεγάλη ἐντολή. [38]This is the commandment, the great and the first.
[39]δευτέρα δὲ ὁμοία αὐτῇ· ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. [39]And the second is like unto it, That thou shalt love thy neighbour as thyself.
[40]ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται. [40]On these two commandments hang the law and the prophets.
[41]Συνηγμένων δὲ τῶν Φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ ᾿Ιησοῦς [41]While the Pharishee were gathered together, Jeshu questioned them,
[42]λέγων· τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστι; λέγουσιν αὐτῷ· τοῦ Δαυΐδ. [42]And said, What say you concerning the Meshicha,—whose son [is he]? They say to him, Son of David.
[43]λέγει αὐτοῖς· πῶς οὖν Δαυῒδ ἐν Πνεύματι Κύριον αὐτὸν καλεῖ λέγων, [43]Saith he to them, And how doth David in spirit call him THE LORD? For he said, that
[44]εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου; [44]The Lord said unto my Lord, Sit thou at my right hand until I put thine adversaries beneath thy feet.
[45]εἰ οὖν Δαυῒδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστι; [45]If, then, David calleth him the Lord, how is he his son?
[46]καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον, οὐδὲ ἐτόλμησέ τις ἀπ᾿ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι. [46]And no man could give to him the answer; nor did any man dare again from that day to question him.
Footnotes
[22:10] Recliners.
[22:11] Recliners.
[22:16] Faces of men.
[22:17] Head-silver.
[22:37] Or, from all, &c.
Author: Ecumenical Patriarchate of Constantinople
Source: www.hagiascriptura.com
Translation: J. W. Etheridge (1849)
Source: studybible.info
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