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Byzantine GNT Majority Text (2000) Byz	The Geneva Bible (1560) Geneva
← Matthew Mat 6 →
[1]προσεχετε την ελεημοσυνην υμων μη ποιειν εμπροσθεν των ανθρωπων προς το θεαθηναι αυτοις ει δε μηγε μισθον ουκ εχετε παρα τω πατρι υμων τω εν τοις ουρανοις	[1]Take heed that ye give not your alms before men, to be seen of them, or else ye shall have no reward of your Father which is in heaven.
[2]οταν ουν ποιης ελεημοσυνην μη σαλπισης εμπροσθεν σου ωσπερ οι υποκριται ποιουσιν εν ταις συναγωγαις και εν ταις ρυμαις οπως δοξασθωσιν υπο των ανθρωπων αμην λεγω υμιν απεχουσιν τον μισθον αυτων	[2]Therefore when thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the Synagoguesand in the streets, to be praised of men. Verily I say unto you, they have their reward.
[3]σου δε ποιουντος ελεημοσυνην μη γνωτω η αριστερα σου τι ποιει η δεξια σου	[3]But when thou doest thine alms, let not thy left hand know what thy right hand doeth,
[4]οπως η σου η ελεημοσυνη εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αυτος αποδωσει σοι εν τω φανερω	[4]That thine alms may be in secret, and thy Father that seeth in secret, he will reward thee openly.
[5]και οταν προσευχη ουκ εση ωσπερ οι υποκριται οτι φιλουσιν εν ταις συναγωγαις και εν ταις γωνιαις των πλατειων εστωτες προσευχεσθαι οπως αν φανωσιν τοις ανθρωποις αμην λεγω υμιν οτι απεχουσιν τον μισθον αυτων	[5]And when thou prayest, be not as the hypocrites: for they love to stand, and pray in the Synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward.
[6]συ δε οταν προσευχη εισελθε εις το ταμιειον σου και κλεισας την θυραν σου προσευξαι τω πατρι σου τω εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι εν τω φανερω	[6]But when thou prayest, enter into thy chamber and when thou hast shut thy door, pray unto thy Father which is in secret, and thy Father which seeth in secret, shall reward thee openly.
[7]προσευχομενοι δε μη βαττολογησητε ωσπερ οι εθνικοι δοκουσιν γαρ οτι εν τη πολυλογια αυτων εισακουσθησονται	[7]Also when ye pray, use no vain repetitions as the heathen: for they think to be heard for their much babbling.
[8]μη ουν ομοιωθητε αυτοις οιδεν γαρ ο πατηρ υμων ων χρειαν εχετε προ του υμας αιτησαι αυτον	[8]Be ye not like them therefore: for your Father knoweth whereof ye have need, before ye ask of him.
[9]ουτως ουν προσευχεσθε υμεις πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου	[9]After this manner therefore pray ye, Our father which art in heaven, hallowed be thy Name.
[10]ελθετω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι της γης	[10]Thy Kingdom come. Thy will be done even in earth, as it is in heaven.
[11]τον αρτον ημων τον επιουσιον δος ημιν σημερον	[11]Give us this day our daily bread.
[12]και αφες ημιν τα οφειληματα ημων ως και ημεις αφιεμεν τοις οφειλεταις ημων	[12]And forgive us our debts, as we also forgive our debtors.
[13]και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην	[13]And lead us not into temptation, but deliver us from evil: for thine is the kingdom, and the power, and the glory forever, Amen.
[14]εαν γαρ αφητε τοις ανθρωποις τα παραπτωματα αυτων αφησει και υμιν ο πατηρ υμων ο ουρανιος	[14]For if ye do forgive men their trespasses, your heavenly Father will also forgive you.
[15]εαν δε μη αφητε τοις ανθρωποις τα παραπτωματα αυτων ουδε ο πατηρ υμων αφησει τα παραπτωματα υμων	[15]But if ye do not forgive men their trespasses, no more will your father forgive you your trespass.
[16]οταν δε νηστευητε μη γινεσθε ωσπερ οι υποκριται σκυθρωποι αφανιζουσιν γαρ τα προσωπα αυτων οπως φανωσιν τοις ανθρωποις νηστευοντες αμην λεγω υμιν οτι απεχουσιν τον μισθον αυτων	[16]Moreover, when ye fast, look not sour as the hypocrites: for they disfigure their faces, that they might seem unto men to fast. Verily I say unto you, that they have their reward.
[17]συ δε νηστευων αλειψαι σου την κεφαλην και το προσωπον σου νιψαι	[17]But when thou fastest, anoint thine head, and wash thy face,
[18]οπως μη φανης τοις ανθρωποις νηστευων αλλα τω πατρι σου τω εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι	[18]That thou seem not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret, will reward thee openly.
[19]μη θησαυριζετε υμιν θησαυρους επι της γης οπου σης και βρωσις αφανιζει και οπου κλεπται διορυσσουσιν και κλεπτουσιν	[19]Lay not up treasures for yourselves upon the earth, where the moth and canker corrupt, and where thieves dig through, and steal.
[20]θησαυριζετε δε υμιν θησαυρους εν ουρανω οπου ουτε σης ουτε βρωσις αφανιζει και οπου κλεπται ου διορυσσουσιν ουδε κλεπτουσιν	[20]But lay up treasures for yourselves in heaven, where neither the moth nor canker corrupteth, and where thieves neither dig through, nor steal.
[21]οπου γαρ εστιν ο θησαυρος υμων εκει εσται και η καρδια υμων	[21]For where your treasure is, there will your heart be also.
[22]ο λυχνος του σωματος εστιν ο οφθαλμος εαν ουν ο οφθαλμος σου απλους η ολον το σωμα σου φωτεινον εσται	[22]The light of the body is the eye: if then thine eye be single, thy whole body shall be light.
[23]εαν δε ο οφθαλμος σου πονηρος η ολον το σωμα σου σκοτεινον εσται ει ουν το φως το εν σοι σκοτος εστιν το σκοτος ποσον	[23]But if thine eye be wicked, then all thy body shall be dark. Wherefore if the light that is in thee, be darkness, how great is that darkness?
[24]ουδεις δυναται δυσιν κυριοις δουλευειν η γαρ τον ενα μισησει και τον ετερον αγαπησει η ενος ανθεξεται και του ετερου καταφρονησει ου δυνασθε θεω δουλευειν και μαμωνα	[24]No man can serve two masters: for either he shall hate the one, and love the other, or else he shall lean to the one, and despise the other. Ye cannot serve God and riches.
[25]δια τουτο λεγω υμιν μη μεριμνατε τη ψυχη υμων τι φαγητε και τι πιητε μηδε τω σωματι υμων τι ενδυσησθε ουχι η ψυχη πλειον εστιν της τροφης και το σωμα του ενδυματος	[25]Therefore I say unto you, be not careful for your life, what ye shall eat, or what ye shall drink: nor yet for your body, what ye shall put on. Is not the life more worth than meat? and the body than raiment?
[26]εμβλεψατε εις τα πετεινα του ουρανου οτι ου σπειρουσιν ουδε θεριζουσιν ουδε συναγουσιν εις αποθηκας και ο πατηρ υμων ο ουρανιος τρεφει αυτα ουχ υμεις μαλλον διαφερετε αυτων	[26]Behold the fowls of the heaven: for they sow not, neither reap, nor carry into the barns: yet your heavenly Father feedeth them. Are ye not much better than they?
[27]τις δε εξ υμων μεριμνων δυναται προσθειναι επι την ηλικιαν αυτου πηχυν ενα	[27]Which of you by taking care, is able to add one cubit unto his stature?
[28]και περι ενδυματος τι μεριμνατε καταμαθετε τα κρινα του αγρου πως αυξανει ου κοπια ουδε νηθει	[28]And why care ye for raiment? Learn, how the lilies of the field do grow: they labor not, neither spin:
[29]λεγω δε υμιν οτι ουδε σολομων εν παση τη δοξη αυτου περιεβαλετο ως εν τουτων	[29]Yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
[30]ει δε τον χορτον του αγρου σημερον οντα και αυριον εις κλιβανον βαλλομενον ο θεος ουτως αμφιεννυσιν ου πολλω μαλλον υμας ολιγοπιστοι	[30]Wherefore if God so clothe the grass of the field which is today, and tomorrow is cast into the oven, shall he not do much more unto you, O ye of little faith?
[31]μη ουν μεριμνησητε λεγοντες τι φαγωμεν η τι πιωμεν η τι περιβαλωμεθα	[31]Therefore take no thought, saying, What shall we eat? or what shall we drink? or where with shall we be clothed?
[32]παντα γαρ ταυτα τα εθνη επιζητει οιδεν γαρ ο πατηρ υμων ο ουρανιος οτι χρηζετε τουτων απαντων	[32](For after all these things seek the Gentiles) for your heavenly Father knoweth, that ye have need of all these things.
[33]ζητειτε δε πρωτον την βασιλειαν του θεου και την δικαιοσυνην αυτου και ταυτα παντα προστεθησεται υμιν	[33]But seek ye first the kingdom of God, and his righteousness, and all these things shall be ministered unto you.
[34]μη ουν μεριμνησητε εις την αυριον η γαρ αυριον μεριμνησει τα εαυτης αρκετον τη ημερα η κακια αυτης	[34]Care not then for the morrow: for the morrow shall care for itself: the day hath enough with his own grief.
Author: Maurice A. Robinson, William G. Pierpont Source: unboundbible.org See information...	Source: archive.org

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