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Peshitta (Lamsa, 1933)
Pes(Lam)
The Bishops' Bible (1568)
Bishop
[1]A WISE son makes his father glad, but a foolish son brings shame to his mother [1]A wyse sonne maketh a glad father: but an vndiscrete sonne is an heauinesse vnto his mother
[2]Treasures of wickedness profit nothing; but righteousness delivers from death. [2]Treasures that are wickedly gotten, profite nothing: but righteousnesse deliuereth from death
[3]The LORD will not suffer the soul of the righteous to famish; but he casts away the substance of the wicked [3]The Lorde wyll not let the soule of the righteous suffer hunger: but he taketh away the richesse of the vngodly
[4]Poverty humbles a man; but the hands of diligent men make rich [4]An idle hande maketh poore: but a quicke labouring hande maketh riche
[5]He who works in summer is a wise man; but he who sleeps in harvest is a son that causes shame [5]Who so gathereth in sommer is wyse: but he that is sluggishe in haruest, bringeth hym selfe to confusion
[6]Blessings are upon the head of the righteous; but iniquity covers the mouth of the wicked [6]Blessinges are vpon the head of the righteous: and the mouth of the vngodly kepeth mischiefe in secrete
[7]The memory of the just is a blessing; but the heir of the wicked shall be extinct [7]The memoriall of the iust shall haue a good report: but the name of the vngodly shall stincke
[8]The wise in heart will receive commandments; but one whose lips are full of folly shall be caught [8]A wyse man wyll receaue warning: but a prating foole shalbe punished
[9]He who walks uprightly walks in hope; but he who perverts his ways shall be known [9]He that walketh vprightly, walketh surely: but whoso goeth a wrong way, shalbe knowen
[10]He who winks with his eyes deceitfully causes sorrow; but he who reproves openly makes peace [10]He that winketh with his eye, wyll cause sorowe: but he that hath a foolishe mouth, shalbe beaten
[11]The mouth of a righteous man is a fountain of life; but the mouth of the wicked is covered with iniquity [11]The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete
[12]Hatred stirs up strife; shame shall cover all the wicked [12]Hatred stirreth vp strifes: but loue couereth the multitude of sinnes
[13]He who brings forth wisdom out of his lips shall beat with a rod him that lacks understanding [13]In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe
[14]Wise men conceal knowledge; but a hasty mouth is near destruction [14]Wyse men lay vp knowledge: but the mouth of the foolish is nye destruction
[15]The rich men's wealth is their strong cities; the destruction of the poor is their poverty [15]The riche mans goodes are his strong holde: but their owne pouertie feareth the poore
[16]The labor of the righteous tends to life; the harvest of the wicked to sin [16]The labour of the righteous [tendeth] to lyfe: but the fruites of the vngodly, to sinne
[17]The true way of life brings discipline; but he who hates reproof is a fool [17]Nurture kepeth the way of lyfe: but he that refuseth to be nurtured, deceaueth hym selfe
[18]The lips of the wicked are full of deceits, and he who utters a curse is a fool [18]He that hydeth hatred with lying lippes, and he that speaketh slaunder, is a foole
[19]The wicked cannot be delivered by a multitude of words; but he who refrains his lips is wise [19]Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse
[20]The tongue of the righteous is like choice silver; the heart of the wicked is full of bitterness. [20]The tongue of the iust man is as tried siluer: but the heart of the vngodly is a thyng of naught
[21]The lips of the righteous are full of mercy; but the fools die for want of wisdom [21]The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie
[22]The blessings of the LORD bring riches, and there shall be no sorrow in them [22]The blessyng of the Lorde maketh riche: and bryngeth no sorowe of heart with it
[23]It is sport to a fool to do mischief; but a man of understanding has wisdom [23]A foole doth wickedly, and maketh but a sport of it: but wisdome ruleth the man that hath vnderstandyng
[24]The wicked shall be dragged to ruin; but the desire of the righteous shall be granted. [24]The thing that the vngodly is afraide of, shall come vpon hym: but the ryghteous shall haue their desire
[25]As the whirlwind passes suddenly, so wicked men shall perish and be no more; but the righteous are an everlasting foundation [25]As the tempest, so passeth away the vngodly and is not: but the ryghteous remayneth sure for euer
[26]As unripe grapes are hurtful to the teeth, and as smoke to the eyes, so does wickedness hurt those who indulge in it [26]As vineger is to the teeth, & as smoke is vnto the eyes: euen so is a sluggishe person to them that sendeth him foorth
[27]Reverence for the LORD prolongs life; but the years of the wicked shall be shortened. [27]The feare of the Lorde maketh a long lyfe: but the yeres of the vngodly shalbe shortened
[28]The hope of the righteous shall be gladness; but the expectation of the wicked shall perish [28]The patient abydyng of the righteous shalbe turned to gladnesse: but the hope of the vngodly shall perishe
[29]The way of the LORD is strength to the upright; but destruction shall be to the workers of iniquity. [29]The way of the Lord geueth courage vnto the godly: but it is a feare for wicked doers
[30]The righteous shall never be removed; but the wicked shall not inhabit the earth [30]The ryghteous shall neuer be ouerthrowen: but the vngodly shall not remayne in the lande
[31]The mouth of the righteous brings forth wisdom; but a perverse tongue shall be silenced. [31]The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out
[32]The lips of the righteous know what is good; but the mouth of the wicked speaks perverse things [32]The lippes of the ryghteous vtter that which is acceptable: but the mouth of the vngodly [speaketh] frowarde thynges
Author: George M. Lamsa
Source: studybible.info
Source: studybible.org
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