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| [1]A false ballaunce is an abomination vnto the Lorde: but a true wayght pleaseth him |
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| [2]Where pryde is, there is shame also and confusion: but wheras is lowlinesse, there is wisdome |
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| [3]The innocent dealyng of the iust shall leade them: but the wickednesse of the offendours shalbe their owne destruction |
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| [4]Riches helpe not in the day of vengeaunce: but ryghteousnesse deliuereth from death |
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| [5]The ryghteousnesse of the innocent ordereth his way: but the vngodly shall fall in his owne wickednesse |
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| [6]The righteousnesse of the iust shall delyuer them: but the wicked shalbe taken in their owne vngodlynesse |
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| [7]When an vngodly man dyeth, his hope is gone: the confidence of riches shall perishe |
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| [8]The ryghteous shalbe delyuered out of trouble: and the vngodly shall come in his steade |
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| [9]The dissembler with his mouth hurteth his neighbour: but through knowledge shall the iust be deliuered |
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| [10]When it goeth well with the ryghteous the citie is mery: and when the vngodly perishe there is gladnesse |
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| [11]In the blessyng of the ryghteous the citie is exalted: but it is ouerthrowen by the mouth of the wicked |
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| [12]A foole slaundereth his neyghbour: but a wise man holdeth his peace |
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| [13]A dissemblyng person wyll discouer priuie thynges: but he that is of a faythfull heart wyll kepe counsayle |
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| [14]Where no counsayle is, there the people decay: but wheras many are that can geue counsayle, there is wealth |
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| [15]He that is suretie for a straunger shall smart for it: and he that hateth suretishyp is sure |
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| [16]A gratious woman getteth honour: but the strong men attayne riches |
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| [17]He that is mercifull, doth hym selfe a benefite: but who so hurteth his neyghbour, is a tiraunt |
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| [18]The vngodly worketh deceiptfull workes: but he that soweth righteousnesse shall receaue a sure rewarde |
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| [19]Lyke as ryghteousnesse bringeth lyfe: euen so to cleaue vnto euyll, bryngeth death |
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| [20]The Lorde abhorreth them that be of a corrupt heart: but he hath pleasure in them that are of an vndefiled conuersation |
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| [21]Though hand be ioyned in hande, yet the wicked shall not escape: but the seede of the ryghteous shalbe preserued |
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| [22]A faire woman without discrete maners, is lyke a ryng of golde in a swines snoute |
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| [23]The desire of the ryghteous is acceptable: but the hope of the vngodly is indignation |
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| [24]Some man geueth out his goodes and is the richer: but the niggarde hauyng inough, wyll depart from nothyng, and yet is euer in pouertie |
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| [25]He that is liberall in geuyng, shall haue plentie: and he that watereth, shalbe watered also hym selfe |
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| [26]Who so hoordeth vp his corne, shalbe cursed among the people: but blessyng shall lyght vpon his head that geueth foode |
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| [27]He that searcheth for good thynges fyndeth fauour: but who so seketh after mischiefe, it shall happen vnto hym |
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| [28]He that trusteth in his riches shall haue a fall: but the ryghteous shall florishe as the greene leafe |
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| [29]Who so maketh disquietnesse in his owne house, he shal haue winde for his heritage: and the foole shalbe seruaunt to the wise |
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| [30]The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise |
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| [31]If the ryghteous be recompensed vpon earth: howe much more then the vngodly and the sinner |
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