|
|
| [1]Whoso loveth knowledge loveth correction; but he that is brutish hateth reproof. |
[1]Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole |
| [2]A good man shall obtain favour of 𐤉𐤇𐤅𐤇; but a man of wicked devices will He condemn. |
[2]A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne |
| [3]A man shall not established by wickedness; but the root of the righteous shall never be moved. |
[3]A man can not endure in vngodlinesse: but the roote of the ryghteous shall not be moued |
| [4]A virtuous woman is a crown to her husband; but she that doeth shamefully is as rottenness in his bones. |
[4]A huswifely woman is a crowne vnto her husbande: but she that behaueth her selfe vnhonestly, is as corruption in his bones |
| [5]The thoughts of the righteous are right; but the counsels of the wicked are deceit. |
[5]The thoughtes of the ryghteous are ryght: but the imaginations of the vngodly are deceptfull |
| [6]The words of the wicked are to lie in wait for blood; but the mouth of the upright shall deliver them. |
[6]The talkyng of the vngodly is howe they may lay wayte for blood: but the mouth of the righteous will deliuer the |
| [7]The wicked are overthrown, and are not; but the house of the righteous shall stand. |
[7]God ouerturneth the [estate of the] wicked, and they stande not: but the house of the ryghteous shall stande |
| [8]A man shall be commended according to h intelligence; but he that is of a distorted understanding shall be despised. |
[8]A man shalbe commended for his wisdome: but a foole shalbe dispised |
| [9]Better is he that is lightly esteemed, and hath a servant, than he that playeth the man of rank, and lacketh bread. |
[9]He that is dispised and is yet his owne man, is better then the glorious that lacketh bread |
| [10]A righteous man regardeth the life of his beast; but the tender mercies of the wicked are cruel. |
[10]A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes |
| [11]He that tilleth his ground shall have plenty of bread; but he that followeth after vain things is void of understanding. |
[11]He that tylleth his lande, shall haue plenteousnesse of bread: but he that foloweth idlenesse is a very foole |
| [12]The wicked desireth the prey of evil men; but the root of the righteous yieldeth fruit. |
[12]The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite |
| [13]In transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble. |
[13]The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill |
| [14]A man shall be satisfied with good by the fruit of his mouth, and the doings of a man's hands shall be rendered unto him. |
[14]Man shalbe satisfied with good thinges: by the fruite of his mouth, and after the workes of his handes shall he be rewarded |
| [15]The way of a fool is straight in his own eyes; but he that is wise hearkeneth unto counsel. |
[15]The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise |
| [16]A fool's vexation is presently known; but a prudent man concealeth shame. |
[16]A foole vttereth his wrath in all the haste: but a discrete man couereth his owne shame |
| [17]He the breatheth forth truth uttereth righteousness; but a false witness deceit. |
[17]A iust man wyll tell the trueth and shewe the thyng that is ryght: but a false witnesse deceaueth |
| [18]There is that speaketh like the piercings of a sword; but the tongue of the wise is health. |
[18]A slaunderous person pricketh lyke a sworde: but a wise mans tongue is wholsome |
| [19]The lip of truth shall be established for ever; but a lying tongue is but for a moment. |
[19]The lippe of trueth shalbe stable for euer: but a dissemblyng tongue is soone chaunged |
| [20]Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy. |
[20]Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy |
| [21]There shall no mischief befall the righteous; but the wicked are filled with evil. |
[21]There shall no aduersitie happen vnto the iust: but the vngodly shalbe fylled with miserie |
| [22]Lying lips are an abomination to 𐤉𐤇𐤅𐤇; but they that deal truly are His delight. |
[22]The Lorde abhorreth lying lippes: but they that deale truely please hym |
| [23]A prudent man concealeth knowledge; but the heart of fools proclaimeth foolishness. |
[23]A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse |
| [24]The hand of the diligent shall bear rule; but the slothful shall be under tribute. |
[24]A diligent hande shall beare rule: but the idle shalbe vnder tribute |
| [25]Care in the heart of a man boweth it down; but a good word maketh it glad. |
[25]Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne |
| [26]The righteous is guided by his friend; but the way of the wicked leadeth them astray. |
[26]The ryghteous excelleth his neyghbour: but the way of the vngodly wyll deceaue them selues |
| [27]The slothful man shall not hunt his prey; but the precious substance of men is to be diligent. |
[27]The deciptfull man shall not coste that he toke in huntyng: but the riches of the iust man is of great value |
| [28]In the way of righteousness is life, and in the pathwa thereof there is no death. |
[28]In the way of ryghteousnesse there is life: & in the same way there is no death |