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Peshitta (Lamsa, 1933)
Pes(Lam)
The Bishops' Bible (1568)
Bishop
[1]HE who loves discipline loves knowledge; but he who hates reproof is a fool [1]Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole
[2]A good man obtains favor of the LORD; but a wicked one will be condemned [2]A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne
[3]A man shall not be established by wickedness; but the root of the righteous shall flourish [3]A man can not endure in vngodlinesse: but the roote of the ryghteous shall not be moued
[4]A virtuous wife is a crown to her husband; but a wife who does evil destroys her husband like a boring-worm, and like a termite [4]A huswifely woman is a crowne vnto her husbande: but she that behaueth her selfe vnhonestly, is as corruption in his bones
[5]The thoughts of the righteous are upright; but the counsels of the wicked are deceit [5]The thoughtes of the ryghteous are ryght: but the imaginations of the vngodly are deceptfull
[6]The counsel of the wicked is to lie in wait for the shedding of the blood; but the mouth of the upright shall deliver them [6]The talkyng of the vngodly is howe they may lay wayte for blood: but the mouth of the righteous will deliuer the
[7]The wicked shall be overthrown, and shall not be found; but the house of the righteous shall stand [7]God ouerturneth the [estate of the] wicked, and they stande not: but the house of the ryghteous shall stande
[8]A man is commended according to his wisdom; but he who lacks understanding shall be despised [8]A man shalbe commended for his wisdome: but a foole shalbe dispised
[9]Better is a poor man who serves himself than one who is proud and yet lacks bread [9]He that is dispised and is yet his owne man, is better then the glorious that lacketh bread
[10]A righteous man regards the life of his beast; but the mercies of the wicked are suppressed [10]A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes
[11]He who tills his land shall be satisfied with bread; but he who follows vain pursuits lacks understanding [11]He that tylleth his lande, shall haue plenteousnesse of bread: but he that foloweth idlenesse is a very foole
[12]The wicked desire to do evil; but the root of the righteous shall sprout [12]The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite
[13]The ungodly is caught by the wickedness of his lips; but the righteous shall come out of trouble [13]The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill
[14]A good man shall be satisfied with the fruits of his mouth; and the recompense of a man's hands shall be rendered to him [14]Man shalbe satisfied with good thinges: by the fruite of his mouth, and after the workes of his handes shall he be rewarded
[15]The way of a fool is right in his own eyes; but he who listens to counsel is wise [15]The way of a foole is strayght in his owne eyes: but he that hearkeneth vnto counsayle is wise
[16]A fool's wrath is soon known; but a prudent man hides his shame [16]A foole vttereth his wrath in all the haste: but a discrete man couereth his owne shame
[17]A righteous man speaks truth as it is evident; but a false witness is deceptive [17]A iust man wyll tell the trueth and shewe the thyng that is ryght: but a false witnesse deceaueth
[18]There are those whose speech is like the piercing of a sword; but the tongue of the wise heals [18]A slaunderous person pricketh lyke a sworde: but a wise mans tongue is wholsome
[19]The lips of truth are forthright; but the tongue of a lying witness is wicked [19]The lippe of trueth shalbe stable for euer: but a dissemblyng tongue is soone chaunged
[20]Deceit is in the heart of the wicked who plot evil; but those who give counsel of peace shall have joy [20]Deceipt is in the heart of them that imagine euyll: but to the counsaylers of peace shalbe ioy
[21]A deceitful thing is not good in the eyes of the righteous; but the wicked are filled with mischief [21]There shall no aduersitie happen vnto the iust: but the vngodly shalbe fylled with miserie
[22]Lying lips are an abomination to the LORD; but those who deal truly are his delight [22]The Lorde abhorreth lying lippes: but they that deale truely please hym
[23]A prudent man is the seat of knowledge; but the heart of fools proclaims evil [23]A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse
[24]The hand of the diligent shall bear rule; but the deceitful shall be under tribute [24]A diligent hande shall beare rule: but the idle shalbe vnder tribute
[25]A fearful word troubles a man's heart; but a good word makes it glad [25]Heauinesse discourageth the heart of man: but a good worde maketh it glad agayne
[26]A righteous man gives good counsel to his neighbor; but the way of the wicked shall lead them astray [26]The ryghteous excelleth his neyghbour: but the way of the vngodly wyll deceaue them selues
[27]The deceitful man shall not find his prey; but the substance of a diligent man is precious [27]The deciptfull man shall not coste that he toke in huntyng: but the riches of the iust man is of great value
[28]In the way of righteousness is life; but the way of animosity leads to death [28]In the way of ryghteousnesse there is life: & in the same way there is no death
Author: George M. Lamsa
Source: studybible.info
Source: studybible.org
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