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| [1]A soft answer turneth away wrath; but a grievous word stirreth up anger. |
[1]A soft aunswere appeaseth wrath: but rough wordes stirre vp anger |
| [2]The tongue of the wise useth knowledge aright; but the mouth of fools poureth out foolishness. |
[2]The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse |
| [3]The eyes of 𐤉𐤇𐤅𐤇 are in every place, keeping watch upon the evil and the good. |
[3]The eyes of the Lorde in euery place, beholdeth both the good and the bad |
| [4]A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit. |
[4]A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite |
| [5]A fool despiseth his father's correction; but he that regardeth reproof is prudent. |
[5]A foole dispiseth his fathers correction: but he that taketh heede when he is reproued, shall haue the more vnderstandyng |
| [6]In the house of the righteous is much treasure; but in the revenues of the wicked is trouble. |
[6]The house of the ryghteous is full of riches: but in the fruites of the vngodly there is trouble |
| [7]The lips of the wise disperse knowledge; but the heart of the foolish is not stedfast. |
[7]The lippes of the wise do sowe knowledge: but the heart of the foolishe do not so |
| [8]The sacrifice of the wicked is an abomination to 𐤉𐤇𐤅𐤇; but the prayer of the upright is His delight. |
[8]The Lorde abhorreth the sacrifice of the vngodly: but the prayer of the righteous is acceptable vnto hym |
| [9]The way of the wicked is an abomination to 𐤉𐤇𐤅𐤇; but He loveth him that followeth after righteousness. |
[9]The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth |
| [10]There is grievous correction for him that forsaketh the way; and he that hateth reproof shall die. |
[10]Correction is greeuous vnto hym that forsaketh the way: and who so hateth correction shall dye |
| [11]The nether-world and Destruction are before 𐤉𐤇𐤅𐤇; how much more then the hearts of the children of men! |
[11]Hell and destruction are before the Lorde: howe much more then the heartes of the children of men |
| [12]A scorner loveth not to be reproved; he will not go unto the wise. |
[12]A scornefull body loueth not one that rebuketh hym: neither wyll he come vnto the wyse |
| [13]A merry heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken. |
[13]A mery heart maketh a chearfull countenaunce: but by the sorowe of the heart the mynde is heauy |
| [14]The heart of him that hath discernment seeketh knowledge; but the mouth of fools feedeth on folly. |
[14]The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse |
| [15]All the days of the poor are evil; but he that is of a merry heart hath a continual feast. |
[15]All the dayes of the poore are miserable: but a quiet heart is a continuall feast |
| [16]Better is little with the fear of 𐤉𐤇𐤅𐤇, than great treasure and turmoil therewith. |
[16]Better is a litle with the feare of the Lorde: then great treasure, and trouble therwith |
| [17]Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. |
[17]Better is a dynner of hearbes with loue, then a fat oxe with euyll wyll |
| [18]A wrathful man stirreth up discord; but he that is slow to anger appeaseth strife. |
[18]An angry man stirreth vp strife: but he that is patient stylleth discorde |
| [19]The way of the sluggard is as though hedged by thorns; but the path of the upright is even. |
[19]The way of a slouthfull man is as an hedge of thornes: but the way of the ryghteous is playne |
| [20]A wise son maketh a glad father; but a foolish man despiseth his mother. |
[20]A wyse sonne maketh a glad father: but a foolishe man dispiseth his mother |
| [21]Folly is joy to him that lacketh understanding; but a man of discernment walke straightforwards. |
[21]Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly |
| [22]For want of counsel purposes are frustrated; but in the multitude of counsellors they are established. |
[22]Thoughtes without counsayle shall come to naught: but wheras men are that can geue good counsayle, there is stedfastnesse |
| [23]A man hath joy in the answer of his mouth; and a word in due season, how good is it! |
[23]A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season |
| [24]The path of life goeth upward for the wise, that he may depart from the nether-world beneath. |
[24]The way of lyfe is on hygh to the wise, that a man shoulde beware of hell beneath |
| [25]𐤉𐤇𐤅𐤇 will pluck up the house of the proud; but He will establish the border of the widow. |
[25]The Lorde wyll breake downe the house of the proude: but he shall make fast the borders of the wydowe |
| [26]The thoughts of wickedness are an abomination to 𐤉𐤇𐤅𐤇; but words of pleasantness are pure. |
[26]The Lorde abhorreth the imaginations of the wicked: but the wordes of the pure are pleasaunt |
| [27]He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. |
[27]The greedy couetous man rooteth vp his owne house: but who so hateth rewardes shall lyue |
| [28]The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things. |
[28]The heart of the ryghteous studyeth his aunswere afore: but the wicked mans mouth spueth out mischiefe |
| [29]𐤉𐤇𐤅𐤇 is far from the wicked; but He heareth the prayer of the righteous. |
[29]The Lorde is farre from the vngodly: but he heareth the prayer of the ryghteous |
| [30]The light of the eyes rejoiceth the heart; and a good report maketh the bones fat. |
[30]The clearnes of the eye reioyseth the heart, & a good name feedeth the bones |
| [31]The ear that hearkeneth to the reproof of life abideth among the wise. |
[31]The eare that hearkeneth to the refourmation of lyfe, shall dwell among the wyse |
| [32]He that refuseth correction despiseth his own soul; but he tha hearkeneth to reproof getteth understanding. |
[32]He that refuseth to be refourmed, dispiseth his owne soule: but he that submitteth him selfe to correction, is wyse |
| [33]The fear of 𐤉𐤇𐤅𐤇 is the instruction of wisdom; and before honour goeth humility. |
[33]The feare of the Lorde is the ryght science of wisdome, and lowlynesse goeth before honour |