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The Septuagint in English by Brenton
LXX(EN)
Jewish Publication Society (1917)
JPS
[1]Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. [1]A soft answer turneth away wrath; but a grievous word stirreth up anger.
[2]The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. [2]The tongue of the wise useth knowledge aright; but the mouth of fools poureth out foolishness.
[3]The eyes of the Lord behold both the evil and the good in every place. [3]The eyes of ‏𐤉𐤇𐤅𐤇‎ are in every place, keeping watch upon the evil and the good.
[4]The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding. [4]A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit.
[5]A fool scorns his father's instruction; but he that keeps his commandments is more prudent. In abounding righteousness is great strength: but the ungodly shall utterly perish from the earth. [5]A fool despiseth his father's correction; but he that regardeth reproof is prudent.
[6]In the houses of the righteous is much strength: but the fruits of the ungodly shall perish. [6]In the house of the righteous is much treasure; but in the revenues of the wicked is trouble.
[7]The lips of the wise are bound by discretion: but the hearts of the foolish are not safe. [7]The lips of the wise disperse knowledge; but the heart of the foolish is not stedfast.
[8]The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him. [8]The sacrifice of the wicked is an abomination to ‏𐤉𐤇𐤅𐤇‎; but the prayer of the upright is His delight.
[9]The ways of an ungodly man are an abomination to the Lord; but he loves those that follow after righteousness. [9]The way of the wicked is an abomination to ‏𐤉𐤇𐤅𐤇‎; but He loveth him that followeth after righteousness.
[10]The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully. [10]There is grievous correction for him that forsaketh the way; and he that hateth reproof shall die.
[11]Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? [11]The nether-world and Destruction are before ‏𐤉𐤇𐤅𐤇‎; how much more then the hearts of the children of men!
[12]An uninstructed person will not love those that reprove him; neither will he associate with the wise. [12]A scorner loveth not to be reproved; he will not go unto the wise.
[13]When the heart rejoices the countenance is cheerful; but when it is in sorrow, the countenance is sad. [13]A merry heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken.
[14]An upright heart seeks discretion; but the mouth of the uninstructed will experience evils. [14]The heart of him that hath discernment seeketh knowledge; but the mouth of fools feedeth on folly.
[15]The eyes of the wicked are always looking for evil things; but the good are always quiet. [15]All the days of the poor are evil; but he that is of a merry heart hath a continual feast.
[16]Better is a small portion with the fear of the Lord, than great treasures without the fear of the Lord. [16]Better is little with the fear of ‏𐤉𐤇𐤅𐤇‎, than great treasure and turmoil therewith.
[17]Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity. [17]Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
[18]A passionate man stirs up strife; but he that is slow to anger appeases even a rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs them up. [18]A wrathful man stirreth up discord; but he that is slow to anger appeaseth strife.
[19]The ways of sluggards are strewn with thorns; but those of the diligent are made smooth. [19]The way of the sluggard is as though hedged by thorns; but the path of the upright is even.
[20]A wise son gladdens his father; but a foolish son sneers at his mother. [20]A wise son maketh a glad father; but a foolish man despiseth his mother.
[21]The ways of a foolish man are void of sense; but a wise man proceeds on his way aright. [21]Folly is joy to him that lacketh understanding; but a man of discernment walke straightforwards.
[22]They that honour not councils put off deliberation; but counsel abides in the hearts of counsellors. [22]For want of counsel purposes are frustrated; but in the multitude of counsellors they are established.
[23]A bad man will by no means attend to counsel; neither will he say anything seasonable, or good for the common weal. [23]A man hath joy in the answer of his mouth; and a word in due season, how good is it!
[24]The thoughts of the wise are ways of life, that he may turn aside and escape from hell. [24]The path of life goeth upward for the wise, that he may depart from the nether-world beneath.
[25]The Lord pulls down the houses of scorners; but he establishes the border of the widow. [25]‏𐤉𐤇𐤅𐤇‎ will pluck up the house of the proud; but He will establish the border of the widow.
[26]An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour. [26]The thoughts of wickedness are an abomination to ‏𐤉𐤇𐤅𐤇‎; but words of pleasantness are pure.
[27]A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. [By alms and by faithful dealings sins are purged away;] but by the fear of the Lord every one departs from evil. [27]He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
[28]The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends. [28]The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things.
[29]God is far from the ungodly; but he hearkens to the prayers of the righteous. Better are small receipts with righteousness, than abundant fruits with unrighteousness. Let the heart of a man think justly, that his steps may be rightly ordered of God. The eye that sees rightly rejoices the heart; and a good report fattens the bones. [29]‏𐤉𐤇𐤅𐤇‎ is far from the wicked; but He heareth the prayer of the righteous.
30[No verse] [30]The light of the eyes rejoiceth the heart; and a good report maketh the bones fat.
31[No verse] [31]The ear that hearkeneth to the reproof of life abideth among the wise.
[32]He that rejects instruction hates himself; but he that mind reproofs loves his soul. [32]He that refuseth correction despiseth his own soul; but he tha hearkeneth to reproof getteth understanding.
[33]The fear of the Lord is instruction and wisdom; and the highest honour will correspond therewith. [33]The fear of ‏𐤉𐤇𐤅𐤇‎ is the instruction of wisdom; and before honour goeth humility.
Author: Sir Lancelot Charles Lee Brenton (1851)
Source: ecmarsh.com
Translation: Jewish Publication Society (1917)
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