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| [1]A man may wel purpose a thyng in his heart: but the aunswere of the tongue commeth of the Lorde |
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| [2]A man thynketh all his wayes to be cleane: but it is the Lorde that iudgeth the myndes |
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| [3]Commit thy workes vnto the Lorde: and what thou deuisest it shall prosper |
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| [4]The Lorde hath made all thynges for his owne sake: yea, the vngodly for the day of wrath |
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| [5]The Lorde abhorreth all such as be of a proude heart: and though hande be ioyned in hande, yet they shall not be vnpunished |
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| [6]With mercie and faythfulnesse sinnes be forgeuen: and by the feare of the Lorde euyll is eschewed |
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| [7]When a mans wayes please the Lord, he maketh his very enemies to be his frendes |
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| [8]Better it is to haue a litle with ryghteousnesse, then great rentes wrongfully gotten |
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| [9]A man deuiseth a way in his heart: but it is the Lorde that ordereth his goynges |
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| [10]When the prophecie is in the lippes of the kyng, his mouth shall not go wrong in iudgement |
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| [11]A true wayght and ballaunce are the Lordes iudgement: all the wayghtes of the bagge are his worke |
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| [12]Wicked doers are an abhomination to the kyng, for a kynges seate shoulde be holden vp with ryghteousnesse |
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| [13]Ryghteous lippes are pleasaunt vnto kynges, and them that speaketh the trueth shall he loue |
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| [14]The kinges displeasure is a messenger of death: but a wise man wyll pacifie hym |
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| [15]The chearfull countenaunce of the kyng is life: and his louyng fauour is as a cloude of the latter rayne |
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| [16]To haue wisdome in possession, is better then to haue golde: and to get vnderstandyng, is rather to be chosen then to haue siluer |
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| [17]The path of the ryghteous is to eschewe euyll, and who so loketh well to his wayes, kepeth his owne soule |
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| [18]Pryde goeth before destruction, and an hygh mynde before the fall |
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| [19]Better it is to be of humble mynde with the lowly, the to deuide the spoyles with the proude |
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| [20]He that handleth a matter wisely obteyneth good: and blessed is he that putteth his trust in the Lorde |
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| [21]Who so is wyse in heart, shalbe called prudent: and the sweetnesse of his lippes encreaseth learnyng |
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| [22]Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse |
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| [23]A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes |
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| [24]Fayre wordes are an hony combe, a refresshyng of the mynde, and health of the bones |
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| [25]There is a way that men thynke to be ryght: but the ende therof leadeth vnto death |
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| [26]A troublous soule disquieteth her selfe, for her owne mouth hath brought her therto |
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| [27]An vngodly person stirreth vp euyll, and in his lippes he is as an hotte burnyng fyre |
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| [28]A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes |
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| [29]A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good |
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| [30]He shutteth his eyes to deuise mischiefe: and moueth his lippes to bryng euyll to passe |
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| [31]Age is a crowne of worshyp, yf it be founde in the way of ryghteousnesse |
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| [32]A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie |
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| [33]The lottes are cast into the lappe: but the orderyng therof standeth all in the Lorde |
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