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| [1]Wine is a mocker, strong drink is riotous; and whosoever reeleth thereby is not wise. |
[1]Wine is a mocker, strong drink is raging: and whoever is deceived by it is not wise. |
| [2]The terror of a king is as the roaring of a lion: he that provoketh him to anger forfeiteth his life. |
[2]The fear of a king is as the roaring of a lion: whoever provoketh him to anger sinneth against his own soul. |
| [3]It is an honour for a man to keep aloof from strife; but every fool will be snarling. |
[3]It is an honor for a man to cease from strife: but every fool will be meddling. |
| [4]The sluggard will not plow when winter setteth in; therefore he shall beg in harvest, and have nothing. |
[4]The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. |
| [5]Counsel in the heart of man is like deep water; but a man of understanding will draw it out. |
[5]Counsel in the heart of man is like deep water; but a man of understanding will draw it out. |
| [6]Most men will proclaim every one his own goodness; but a faithful man who can find? |
[6]Most men will proclaim every one his own goodness: but a faithful man who can find? |
| [7]He that walketh in his integrity as a just man, happy are his children after him. |
[7]The just man walketh in his integrity: his children are blessed after him. |
| [8]A king that sitteth on the throne of judgment scattereth away all evil with his eyes. |
[8]A king that sitteth on the throne of judgment scattereth away all evil with his eyes. |
| [9]Who can say: 'I have made my heart clean, I am pure from my sin'? |
[9]Who can say, I have made my heart clean, I am pure from my sin? |
| [10]Divers weights, and divers measures, both of them alike are abomination to 𐤉𐤇𐤅𐤇. |
[10]Divers weights, and divers measures, both of them are alike abomination to the LORD. |
| [11]Even a child is known by his doings, whether his work be pure, and whether it be right. |
[11]Even a child is known by his doings, whether his work is pure, and whether it is right. |
| [12]The hearing ear, and the seeing eye, 𐤉𐤇𐤅𐤇 hath made even both of them. |
[12]The hearing ear, and the seeing eye, the LORD hath made even both of them. |
| [13]Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt have bread in plenty. |
[13]Love not sleep, lest thou come to poverty; open thy eyes, and thou shalt be satisfied with bread. |
| [14]'It is bad, it is bad', saith the buyer; but when he is gone his way, then he boasteth. |
[14]It is naught, it is naught, saith the buyer: but when he is gone, then he boasteth. |
| [15]There is gold, and a multitude of rubies; but the lips of knowledge are a precious jewel. |
[15]There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. |
| [16]Take his garment that is surety for a stranger; and hold him in pledge that is surety for an alien woman. |
[16]Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. |
| [17]Bread of falsehood is sweet to a man; but afterwards his mouth shall be filled with gravel. |
[17]Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. |
| [18]Every purpose is established by counsel; and with good advice carry on war. |
[18]Every purpose is established by counsel: and with good advice make war. |
| [19]He that goeth about as a talebearer revealeth secrets; therefore meddle not with him that openeth wide his lips. |
[19]He that goeth about as a tale-bearer revealeth secrets; therefore meddle not with him that flattereth with his lips. |
| [20]Whoso curseth his father or his mother, his lamp shall be put out in t blackest darkness. |
[20]Whoever curseth his father or his mother, his lamp shall be put out in obscure darkness. |
| [21]An estate may be gotten hastily at the beginning; but the end thereof shall not be blessed. |
[21]An inheritance may be gotten hastily at the beginning; but the end of it shall not be blessed. |
| [22]Say not thou: 'I will requite evil'; wait for 𐤉𐤇𐤅𐤇, and He will save thee. |
[22]Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. |
| [23]Diver weights are an abomination to 𐤉𐤇𐤅𐤇; and a false balance is not good. |
[23]Divers weights are an abomination to the LORD; and a false balance is not good. |
| [24]A man's goings are of 𐤉𐤇𐤅𐤇; how then can man look to his way? |
[24]Man's goings are of the LORD; how can a man then understand his own way? |
| [25]It is a snare to a man rashly to say: 'Holy', and after vows to make inquiry. |
[25]It is a snare to the man who devoureth that which is holy, and after vows to make inquiry. |
| [26]A wise king sifteth the wicked, and turneth the wheel over them. |
[26]A wise king scatterreth the wicked, and bringeth the wheel over them. |
| [27]The spirit of man is the lamp of 𐤉𐤇𐤅𐤇, searching all the inward parts. |
[27]The spirit of man is the candle of the LORD, searching all the inward parts of the belly. |
| [28]Mercy and truth preserve the king; and his throne is upheld by mercy. |
[28]Mercy and truth preserve the king: and his throne is upheld by mercy. |
| [29]The glory of young men is their strength; and the beauty of old men is the hoary head. |
[29]The glory of young men is their strength: and the beauty of old men is the gray head. |
| [30]Sharp wounds cleanse away evil; so do stripes that reach the inward parts. |
[30]The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. |