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[1]Sue thou not yuele men, desire thou not to be with hem. |
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[2]For the soule of hem bithenkith raueyns, and her lippis speken fraudis. |
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[3]An hous schal be bildid bi wisdom, and schal be maad strong bi prudence. |
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[4]Celeris schulen be fillid in teching, al riches preciouse and ful fair. |
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[5]A wijs man is strong, and a lerned man is stalworth and miyti. |
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[6]For whi batel is bigunnun with ordenaunce, and helthe schal be, where many counsels ben. |
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[7]Wisdom is hiy to a fool; in the yate he schal not opene his mouth. |
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[8]He that thenkith to do yuels, schal be clepid a fool. |
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[9]The thouyte of a fool is synne; and a bacbitere is abhomynacioun of men. |
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[10]If thou that hast slide, dispeirist in the dai of angwisch, thi strengthe schal be maad lesse. |
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[11]Delyuere thou hem, that ben led to deth; and ceesse thou not to delyuere hem, that ben drawun to deth. |
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[12]If thou seist, Strengthis suffisen not; he that is biholdere of the herte, vndirstondith, and no thing disseyueth the kepere of thi soule, and he schal yelde to a man bi hise werkis. |
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[13]Mi sone, ete thou hony, for it is good; and an honycomb ful swete to thi throte. |
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[14]`So and the techyng of wisdom is good to thi soule; and whanne thou hast founde it, thou schalt haue hope in the laste thingis, and thin hope schal not perische. |
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[15]Aspie thou not, and seke not wickidnesse in the hous of a iust man, nether waste thou his reste. |
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[16]For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele. |
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[17]Whanne thin enemye fallith, haue thou not ioye; and thin herte haue not ful out ioiyng in his fal; |
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[18]lest perauenture the Lord se, and it displese hym, and he take awei his ire fro hym. |
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[19]Stryue thou not with `the worste men, nether sue thou wickid men. |
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[20]For whi yuele men han not hope of thingis to comynge, and the lanterne of wickid men schal be quenchid. |
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[21]My sone, drede thou God, and the kyng; and be thou not medlid with bacbiteris. |
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[22]For her perdicioun schal rise togidere sudenli, and who knowith the fal of euer either? |
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[23]Also these thingis that suen ben to wise men. It is not good to knowe a persoone in doom. |
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[24]Puplis schulen curse hem, that seien to a wickid man, Thou art iust; and lynagis schulen holde hem abhomynable. |
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[25]Thei that repreuen iustli synners, schulen be preisid; and blessing schal come on hem. |
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[26]He that answerith riytful wordis, schal kisse lippis. |
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[27]Make redi thi werk with outforth, and worche thi feelde dilygentli, that thou bilde thin hous aftirward. |
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[28]Be thou not a witnesse with out resonable cause ayens thi neiybore; nether flatere thou ony man with thi lippis. |
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[29]Seie thou not, As he dide to me, so Y schal do to him, and Y schal yelde to ech man aftir his werk. |
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[30]I passide bi the feeld of a slow man, and bi the vyner of a fonned man; and, lo! |
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[31]nettlis hadden fillid al, thornes hadden hilid the hiyere part therof, and the wal of stoonys with out morter was distried. |
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[32]And whanne Y hadde seyn this thing, Y settide in myn herte, and bi ensaumple Y lernyde techyng. |
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[33]Hou longe slepist thou, slow man? whanne schalt thou ryse fro sleep? Sotheli thou schalt slepe a litil, thou schalt nappe a litil, thou schalt ioyne togidere the hondis a litil, to take reste; |
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[34]and thi nedynesse as a currour schal come to thee, and thi beggerie as an armed man. |