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The Septuagint in English by Brenton
LXX(EN)
King James Version
KJV
[1]The ungodly man flees when no one pursues: but the righteous is confident as a lion. [1]The wicked flee when no man pursueth: but the righteous are bold as a lion.
[2]By reason of the sins of ungodly men quarrels arise; but a wise man will quell them. [2]For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
[3]A bold man oppresses the poor by ungodly deeds. As an impetuous and profitable rain, [3]A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
[4]so they that forsake the law praise ungodliness; but they that love the law fortify themselves with a wall. [4]They that forsake the law praise the wicked: but such as keep the law contend with them.
[5]Evil men will not understand judgment: but they that seek the Lord will understand everything. [5]Evil men understand not judgment: but they that seek the LORD understand all things.
[6]A poor man walking in truth is better than a rich liar. [6]Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
[7]A wise son keeps the law: but he that keeps up debauchery dishonours his father. [7]Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
[8]He that increases his wealth by usuries and unjust gains, gathers it for him that pities the poor. [8]He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
[9]He that turns away his ear from hearing the law, even he has made his prayer abominable. [9]He that turneth away his ear from hearing the law, even his prayer shall be abomination.
[10]He that causes upright men to err in an evil way, himself shall fall into destruction: transgressor also shall pass by prosperity, but shall not enter into it. [10]Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
[11]A rich man is wise in his own conceit; but an intelligent poor man will condemn him. [11]The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
[12]By reason of the help of righteous men great glory arises: but in the places of the ungodly men are caught. [12]When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
[13]He that covers his own ungodliness shall not prosper: but he that blames himself shall be loved. [13]He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
[14]Blessed is the man who religiously fears always: but the hard of heart shall fall into mischiefs. [14]Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
[15]A hungry lion and a thirsty wolf is he, who, being poor, rules over a poor nation. [15]As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
[16]A king in need of revenues is a great oppressor: but he that hates injustice shall live a long time. [16]The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
[17]He that becomes surety for a man charged with murder shall be an exile, and not in safety. Chasten thy son, and he shall love thee, and give honour to thy soul: he shall not obey a sinful nation. [17]A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
[18]He that walks justly is assisted: but he that walks in crooked ways shall be entangled therein. [18]Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
[19]He that tills his own land shall be satisfied with bread: but he that follows idleness shall have plenty of poverty. [19]He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
[20]A man worthy of credit shall be much blessed: but the wicked shall not be unpunished. [20]A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
[21]He that reverences not the persons of the just is not good: such a one will sell a man for a morsel of bread. [21]To have respect of persons is not good: for for a piece of bread that man will transgress.
[22]An envious man makes haste to be rich, and knows not that the merciful man will have the mastery over him. [22]He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
[23]He that reproves a man's ways shall have more favour than he that flatters with the tongue. [23]He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
[24]He that casts off father or mother, and thinks he sins not; the same is partaker with an ungodly man. [24]Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
[25]An unbelieving man judges rashly: but he that trusts in the Lord will act carefully. [25]He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
[26]He that trusts to a bold heart, such an one is a fool: but he that walks in wisdom shall be safe. [26]He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
[27]He that gives to the poor shall not be in want: but he that turns away his eye from him shall be in great distress. [27]He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
[28]In the places of ungodly men the righteous mourn: but in their destruction the righteous shall be multiplied. [28]When the wicked rise, men hide themselves: but when they perish, the righteous increase.
Author: Sir Lancelot Charles Lee Brenton (1851)
Source: ecmarsh.com
Source: sacred-texts.com
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