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Reconstruction of Beza's Greek Textus-Receptus NT (1598)
Beza GNT
Peshitta (Lamsa, 1933)
Pes(Lam)
[1]καὶ ἐστάθην ἐπὶ τὴν ἄμμον τῆς θαλάσσης. Καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας. [1]AND as I stood on the sand of the sea, I saw a wild beast rise up out of the sea, having ten horns and seven heads, and upon his horns ten crowns, and upon his heads blasphemous words.
[2]καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκτου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος· Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην. [2]And the wild beast which I saw was like to a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
[3]καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη· καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου· [3]And one of his heads was as though mortally wounded; but his deadly wound was healed: and all the world wondered about the wild beast.
[4]καὶ προσεκύνησαν τόν δράκοντα ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ, καὶ προσεκύνησαν τὸ θηρίον, λέγοντες, τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετ’ αὐτοῦ; [4]And they worshipped the dragon because he had given power to the beast : who can prevail against him to fight him?
[5]καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας· καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσαράκοντα δύο. [5]And there was given to him a mouth that he might utter great things and blasphemies; and power was given to him to make war for forty and two months.
[6]καὶ ἤνοιξε τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ, καὶ τὴν σκηνὴν αὐτοῦ, καὶ τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας. [6]And he opened his mouth in blasphemy against God, to blaspheme his name and his dwelling place, and those who dwell in heaven.
[7]καὶ ἐδόθη αὐτῷ πόλεμον ποιῆσαι μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς· καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν καὶ γλῶσσαν καὶ ἔθνος. [7]And power was given to him over every tribe and kindred and tongue, and nation, and it was given to him to make war with the saints, and to overcome them.
[8]καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῇ βίβλῳ τῆς ζωῆς τοῦ ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου. [8]And all who dwell upon the earth shall worship him, even those whose names are not written in the book of life of the Lamb slain from the foundation of the world.
[9]εἴ τις ἔχει οὖς, ἀκουσάτω. [9]If any man has ears, let him hear.
[10]εἴ τις αἰχμαλωσίαν συνάγει, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενει, δεῖ αὐτον ἐν μαχαίρᾳ ἀποκτανθῆναι. ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων. [10]He who leads into captivity, shall go into captivity; he who kills with the sword, must be killed with the sword. Here is the patience and the faith of the saints.
[11]Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς, καὶ εἶχε κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων. [11]And I beheld another wild beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
[12]καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ. καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσι τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ. [12]And all the power of the first wild beast before him was exercised by him, and he caused the earth and those who dwell therein to worship the first beast, whose deadly wound was healed.
[13]καὶ ποιεῖ σημεῖα μεγάλα, ἵνα καὶ πῦρ ποιῇ καταβαίνειν ἐκ τοῦ οὐρανοῦ εἰς τὴν γην. ἐνώπιον τῶν ἀνθρώπων. [13]And he wrought great wonders, to such an extent that he could even make fire come down from heaven on the earth in the sight of men,
[14]καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ ἔχει τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησε. [14]Beguiling those who dwell on the earth to make an image to the wild beast who was wounded by the sword and yet lived.
[15]καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ὅσοι ἂν μὴ προσκυνήσωσι τὴν εἰκόνα τοῦ θηρίου, ἵνα ἀποκτανθῶσι. [15]And he had power to give life to the image of the wild beast, and to cause all those who would not worship the image of the wild beast to be killed.
[16]καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δώσῃ αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν, [16]And he compelled all, both small and great, rich and poor, freemen and slaves to receive a mark on their right hands or on their brows:
[17]καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, ἤ τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ. [17]So that no man might buy or sell, except he who had the mark of the name of the beast, or the code number of his name.
[18]ὧδε ἡ σοφία ἐστίν. ὁ ἔχων τὸν νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου· ἀριθμὸς γὰρ ἀνθρώπου ἐστί, καὶ ὁ ἀριθμὸς αὐτοῦ χξϛʹ. [18]Here is wisdom. Let him who has understanding decipher the code number of the beast: for it is the code number of the name of a man; and his number is six hundred sixty-six (Nero Caesar).
Author: Theodore Beza (1519–1605)
Source: www.hagiascriptura.com

See information...
Author: George M. Lamsa
Source: studybible.info
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