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Tregelles’ 2nd ed. from Alexandrinus, et al (1879)
Tregelles GNT
Peshitta NT (Murdock, 1852)
PesNT(Mur)
[1]Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετ᾽ ἐμοῦ, λέγων, Δεῦρο, δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης, τῆς καθημένης ἐπὶ ὑδάτων πολλῶν· [1]Then came one of the seven angels who have the seven cups, and talked with me, saying: Come, I will show thee the judgment of the great harlot, who sitteth upon many waters;
[2]μεθ᾽ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς. [2]with whom the kings of the earth have practised whoredom, and the inhabitants of the earth have been inebriated with the wine of her whoredom.
[3]καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι· καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον τὰ ὀνόματα βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα. [3]And he led me in spirit into the wilderness: and I saw a woman sitting on a red beast of prey, which was full of names of blasphemy, and had seven heads and ten horns.
[4]καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, καὶ κεχρυσωμένη χρυσῷ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς, γέμον βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς, [4]And the woman was clothed in purple and scarlet, and gilded with gold, and precious stones, and pearls; and she had a cup of gold in her hand, which was full of the pollutions and impurity of her whoredoms of the earth.
[5]καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς. [5]And upon her forehead was the name written: Mystery: Babylon the great; the Mother of Harlots, and of the contaminations of the Earth.
[6]Καὶ εἶδα τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων, καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ· καὶ ἐθαύμασα, ἰδὼν αὐτήν, θαῦμα μέγα. [6]And I saw that the woman was intoxicated with the blood of the saints, and with the blood of the witnesses of Jesus. And when I saw her, I wondered with great amazement.
[7]Καὶ εἶπέν μοι ὁ ἄγγελος, Διὰ τί ἐθαύμασας; ἐγὼ ἐρῶ σοι τὸ μυστήριον τῆς γυναικός, καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα. [7]And the Angel said to me, Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast of prey that beareth her, which hath the seven heads and the ten horns.
[8]τὸ θηρίον ὃ εἶδες, ἦν, καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν, καὶ οὐκ ἔστιν, καὶ παρέσται. [8]The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth.
[9]ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπ᾽ αὐτῶν. καὶ βασιλεῖς ἑπτά εἰσιν· [9]Here is intelligence, for him who hath wisdom. Those seven heads are the seven mountains, on which the woman sitteth.
[10]οἱ πέντε ἔπεσαν, ὁ εἷς ἔστιν, ὁ ἄλλος οὔπω ἦλθεν· καὶ ὅταν ἔλθῃ, ὀλίγον αὐτὸν δεῖ μεῖναι. [10]And there are seven kings: of whom five have fallen, one exists, and the other hath not yet come; and when he cometh he must continue for a short time.
[11]καὶ τὸ θηρίον ὃ ἦν, καὶ οὐκ ἔστιν, καὶ οὗτος ὄγδοός ἐστιν, καὶ ἐκ τῶν ἑπτά ἐστι, καὶ εἰς ἀπώλειαν ὑπάγει. [11]And the beast of prey, which was and is not, is the eighth, and is from the seven, and is for perdition.
[12]καὶ τὰ δέκα κέρατα ἃ εἶδες, δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλὰ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσιν μετὰ τοῦ θηρίου. [12]And the ten horns which thou sawest, are ten kings. These persons have not yet received royalty; but they receive authority, as if kings, with the beasts of prey, for one hour.
[13]οὗτοι μίαν γνώμην ἔχουσιν, καὶ τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν. [13]They have one mind; and they will give their power and authority unto the beast of prey.
[14]οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων· καὶ οἱ μετ᾽ αὐτοῦ, κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί. [14]They will make war upon the Lamb; and the Lamb will vanquish them; because he is Lord of lords, and King of kings, and these with him [are] called and chosen and faithful.
[15]Καὶ λέγει μοι, Τὰ ὕδατα ἃ εἶδες, οὗ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσίν, καὶ ἔθνη καὶ γλῶσσαι. [15]And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.
[16]καὶ τὰ δέκα κέρατα ἃ εἶδες καὶ τὸ θηρίον, οὗτοι μισήσουσιν τὴν πόρνην, καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν, καὶ τὰς σάρκας αὐτῆς φάγονται, καὶ αὐτὴν κατακαύσουσιν ἐν πυρί. [16]And the ten horns which thou sawest, and the beast of prey, will hate the harlot; and they will make her desolate and naked, and will eat her flesh, and burn her with fire.
[17]ὁ γὰρ θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην, καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθήσονται οἱ λόγοι τοῦ θεοῦ. [17]For God hath put into their hearts, to do his pleasure, and to execute one purpose, and to give their kingdom to the beast of prey, until these words of God shall be fulfilled.
[18]καὶ ἡ γυνὴ ἣν εἶδες, ἔστιν ἡ πόλις ἡ μεγάλη, ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς. [18]And the woman whom thou sawest, is the great city, which hath dominion over the kings of the earth.
Author: Samuel Prideaux Tregelles, LL. D. (1813–1875)
Source: www.hagiascriptura.com

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Translation: James Murdock, D. D. (1852)
Source: aramaicnewtestament.org
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