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Wycliffe's English Translation (1388)
Wyc
Nestle-Aland Greek NT (1993)
N/A GNT
[1]Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe. [1]ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.
[2]But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng. [2]μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν·
[3]For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God. [3]ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν [δικαιοσύνην] ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
[4]For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth. [4]τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῶ πιστεύοντι.
[5]For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it. [5]μωϊσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
[6]But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist; [6]ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ᾽ ἔστιν χριστὸν καταγαγεῖν·
[7]or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. [7]ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ᾽ ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
[8]But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen. [8]ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῶ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ᾽ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
[9]That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf. [9]ὅτι ἐὰν ὁμολογήσῃς ἐν τῶ στόματί σου κύριον ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
[10]For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe. [10]καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
[11]For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid. [11]λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ καταισχυνθήσεται.
[12]And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym. [12]οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
[13]For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf. [13]πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
[14]Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour? [14]πῶς οὗν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὖ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;
[15]and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis. [15]πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.
[16]But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng? [16]ἀλλ᾽ οὐ πάντες ὑπήκουσαν τῶ εὐαγγελίῳ· ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
[17]Therfor feith is of heryng, but heryng bi the word of Crist. [17]ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος χριστοῦ.
[18]But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world. [18]ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
[19]But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe. [19]ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϊσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ᾽ οὐκ ἔθνει, ἐπ᾽ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
[20]And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me. [20]ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην [ἐν] τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.
[21]But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me. [21]πρὸς δὲ τὸν ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
Author: John Wycliffe (1328 – 1384)
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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