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| [1]Let euery soule be subiect vnto the hyer powers: For there is no power but of god. The powers that be, are ordeyned of God |
[1]Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| [2]Whosoeuer therfore resisteth the power, resisteth the ordinaunce of God: And they that resist, shall receaue to the selues dampnation |
[2]Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. |
| [3]For rulers are not fearefull to good workes, but to the euyll. Wylt thou not feare the power? Do well, and thou shalt haue prayse of the same |
[3]For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: |
| [4]For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll |
[4]For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. |
| [5]Wherfore, ye must needes be subiect, not only for feare of punishment: but also because of conscience |
[5]Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. |
| [6]And for this cause pay ye tribute. For they are Gods ministers, seruyng for the same purpose |
[6]For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. |
| [7]Geue to euery man therfore his dutie, tribute to whom tribute, custome to whom custome, feare to whom feare, honour to whom honour [belongeth. |
[7]Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| [8]Owe nothyng to no man, but to loue one another: (For he that loueth another, hath fulfylled the lawe |
[8]Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| [9]For this: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not lust: and yf there be any other commaundement, it is comprehended in this saying: Namelye, Thou shalt loue thy neighbour as thy selfe |
[9]For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
| [10]Charitie worketh no yll to his neyghbour, therfore the fulfyllyng of the lawe is charitie. |
[10]Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
| [11]And chiefely consideryng the season, howe that it is tyme that we shoulde nowe awake out of slepe: For nowe is our saluation nearer, then when we beleued |
[11]And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. |
| [12]The nyght is passed, the day is come nye. Let vs therfore caste away the deedes of darknesse, & let vs put on the armour of lyght |
[12]The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. |
| [13]Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying |
[13]Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. |
| [14]But put ye on ye Lorde Iesus Christe. And make not prouision for the fleshe, to the lustes [therof. |
[14]But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |