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| [1]To him who is feeble in the faith, reach forth the hand. And be not divided in your thoughts. |
[1]Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. |
| [2]For one man believeth, that he may eat every thing: and he that is feeble, eateth herbs. |
[2]ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. |
| [3]And he that eateth, should not despise him that eateth not; and he that eateth not, should not judge him that eateth, for God hath received him. |
[3]ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ Θεὸς γὰρ αὐτὸν προσελάβετο. |
| [4]Who art thou, that thou judgest a servant not thine; and who, if he standeth, he standeth to his Lord; and if he falleth, he falleth to his Lord? But he will assuredly stand; for his Lord hath power to establish him. |
[4]σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. σταθήσεται δέ· δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν. |
| [5]One man discriminateth between days; and another judgeth all days alike. But let every one be sure, in regard to his knowledge. |
[5]ὃς μὲν κρίνει ἡμέραν παρ’ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν. ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω. |
| [6]He that esteemeth a day, esteemeth [it] for his Lord: and he that esteemeth not a day, for his Lord, he doth not esteem [it.] And he that eateth, eateth to his Lord, and giveth thanks to God: and he that eateth not, to his Lord he eateth not, and giveth thanks to God. |
[6]ὁ φρονῶν τὴν ἡμέραν, Κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, Κυρίῳ οὐ φρονεῖ. ὁ ἐσθίων Κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ. |
| [7]For there is not one of us, who liveth for himself: and there is not one, who dieth for himself. |
[7]οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει. |
| [8]Because, if we live, to our Lord it is we live; or if we die, to our Lord it is we die. Whether we live, therefore, or whether we die, we are our Lord's. |
[8]ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν· ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν. |
| [9]Moreover, for this cause Messiah died, and revived, and arose; that he might be Lord of the dead and of the living. |
[9]εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανε καὶ ἀνέστη καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. |
| [10]But thou, why dost thou judge thy brother? or, why dost thou despise thy brother? For we must all stand before the judgment seat of Messiah, |
[10]σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ. |
| [11]as it is written: As I live, saith the Lord, to me every knee shall bow; and to me every tongue shall give praise. |
[11]γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος· ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ. |
| [12]So then, every one of us must give account of himself to God. |
[12]ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον ἀποδώσει τῷ Θεῷ. |
| [13]Henceforth, judge ye not one another; but rather, judge ye this, that thou erect not a stumbling-block for thy brother. |
[13]Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. |
| [14]I know indeed, and am persuaded by the Lord Jesus, that there is nothing which is unclean in itself; but to him who thinketh any thing to be unclean, to him only it is defiled. |
[14]οἶδα καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν δι’ ἑαυτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. |
| [15]But if thou grievest thy brother, because of food, thou walkest not in love. On account of food, destroy not him for whom Messiah died. |
[15]εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανε. |
| [16]And let not our good thing be matter of reproach. |
[16]μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν· |
| [17]For the kingdom of God, is not food and drink; but is righteousness, and peace, and joy in the Holy Spirit. |
[17]οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ. |
| [18]For he who is in these things a servant of Messiah, is pleasing to God, and approved before men. |
[18]ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις. |
| [19]Now let us strive after peace, and after the edification of one another. |
[19]ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους. |
| [20]And let us not, on account of food, destroy the work of God. For every thing is, [indeed,] pure; yet it is evil, to the man who eateth with stumbling. |
[20]μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι. |
| [21]It is proper, that we neither eat flesh, nor drink wine, nor [do] any thing, whereby our brother is stumbled. |
[21]καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἤ ἀσθενεῖ. |
| [22]Thou art one in whom there is faith; keep it to thyself, before God. Blessed is he, who doth not condemn himself, in that thing which he alloweth. |
[22]σὺ πίστιν ἔχεις κατὰ σαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει. |
| [23]For he who eateth and doubteth, is condemned; because [he eateth] not in faith. For every thing which is not of faith, is sin. |
[23]ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν. |