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| [1]Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. |
[1]To the one but who is weak in faith give to him the hand and not you shall be divided by your disputes |
| [2]ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. |
[2]There is for he who believes that everything he may eat and he who is weak vegetables he eats |
| [3]ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο. |
[3]He but who eats him whoever not eats not let him despise and he whoever not eats him whoever eats not let him judge Alaha for has accepted him |
| [4]σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν. |
[4]You who? are who judging are a servant who not is yours for if he stands to his master he stands and if he falls to his master he falls standing he but stands it has come for into the hand of his master to establish him |
| [5]ὃς μὲν κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω. |
[5]There is one who distinguishes a day from a day and there is one who judges all of them days every person but in the mind of himself let be certain |
| [6]ὁ φρονῶν τὴν ἡμέραν, κυρίῳ φρονεῖ· καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ. |
[6]Whoever esteems whatever day to his Lord he esteems and everyone who not esteems whatever day to his Lord not esteems and the one who eats to his Lord he eats and to Alaha he gives thanks and he who not eats to his Lord not he eats and he gives thanks to Alaha |
| [7]οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνήσκει. |
[7]There is not for a person of us who to himself he lives and there is not) tylw a person who to himself he dies |
| [8]ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνήσκωμεν, τῷ κυρίῳ ἀποθνήσκομεν. ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνήσκωμεν, τοῦ κυρίου ἐσμέν. |
[8]Because that if we live to our Lord we live and if we die to our Lord it is we die whether we live therefore or if we die our Lord's we are |
| [9]εἰς τοῦτο γὰρ χριστὸς ἀπέθανεν καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. |
[9]For cause this also The Messiah died and lived again He arose that He would be the Lord to the dead and to the living |
| [10]σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ. |
[10]You but why? judging are your brother or even you Why? despising are your brother all of us for we are going to stand before the judgment seat of The Messiah |
| [11]γέγραπται γάρ, Ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ ἐξομολογήσεται πᾶσα γλῶσσα τῷ θεῷ. |
[11]As that is written "As live I says the Lord to Me shall bow every knee and to Me shall swear every tongue |
| [12]ἄρα ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον ἀποδώσει τῷ θεῷ. |
[12]So then every person of us an account for the sake of his soul gives to Alaha |
| [13]μηκέτι οὖν ἀλλήλους κρίνωμεν, ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. |
[13]Not from now on let judge one another but this judge rather that a stumbling block for your brother not you will lay |
| [14]οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν δι᾽ αὐτοῦ, εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν· |
[14]Know I for and persuaded I am by Lord Ieshu that a thing that is defiled before His Presence there is not but to the one who regards anything impure to him it is alone impure |
| [15]εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ χριστὸς ἀπέθανεν. |
[15]If but because of food grieve you your brother not it has been in love walking you are not you shall destroy by your food the one for whose sake died The Messiah |
| [16]μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν. |
[16]And not let be insulted our good |
| [17]οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ· |
[17]The kingdom for of Alaha not is eating and drinking but the righteousness and the peace and the joy in The Spirit of Holiness |
| [18]ὁ γὰρ ἐν τούτῳ δουλεύων [τῷ] χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. |
[18]Whoever in these things for serves The Messiah is beautiful to Alaha and before children of men is approved |
| [19]ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους. |
[19]Now after peace let us run and after building up one another |
| [20]μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι· |
[20]And not because of food let us destroy a servant of Alaha everything for pure is but evil it is to the son of man who with a stumbing block eats |
| [21]καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ. |
[21]Good it is that not we shall eat flesh neither we shall drink wine neither anything is subverted by which our brother |
| [22]σὺ πίστιν ἣν ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ· μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει. |
[22]You who have in you faith in your soul hold it before Alaha blessed is he whoever not judges his soul in the thing which he designates |
| [23]ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν. |
[23]Whoever for is doubtful and eats is condemned to him because that one is not in faith every thing for that not has been from faith sin is |