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| [1]Τί οὖν τὸ περισσὸν τοῦ ᾿Ιουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; |
[1]What thanne is more to a Jew, or what profit of circumcisioun? |
| [2]πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ. |
[2]Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem. |
| [3]τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει; |
[3]And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God? |
| [4]μὴ γένοιτο· γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται· ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε. |
[4]God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed. |
| [5]εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. |
[5]But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe? |
| [6]μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον; |
[6]Aftir man Y seie. God forbede. Ellis hou schal God deme this world? |
| [7]εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι, |
[7]For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner? |
| [8]καὶ μὴ καθὼς βλασφημούμεθα καὶ καθὼς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι. |
[8]And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust. |
| [9]Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ ᾿Ιουδαίους τε καὶ ῞Ελληνας πάντας ὑφ᾿ ἁμαρτίαν εἶναι, |
[9]What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne, |
| [10]καθὼς γέγραπται ὅτι οὐκ ἔστι δίκαιος οὐδὲ εἷς, |
[10]as it is writun, For ther is no man iust; |
| [11]οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν· |
[11]ther is no man vndurstondynge, nethir sekynge God. |
| [12]πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός. |
[12]Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon. |
| [13]τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· |
[13]The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis. |
| [14]ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· |
[14]The mouth of whiche is ful of cursyng and bitternesse; |
| [15]ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, |
[15]the feet of hem ben swifte to schede blood. |
| [16]σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, |
[16]Sorewe and cursidnesse ben in the weies of hem, and thei knewen not the weie of pees; |
| [17]καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. |
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| [18]οὐκ ἔστι φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. |
[18]the drede of God is not bifor her iyen. |
| [19]Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ, |
[19]And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God. |
| [20]διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. |
[20]For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne. |
| [21]Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, |
[21]But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis. |
| [22]δικαιοσύνη δὲ Θεοῦ διὰ πίστεως ᾿Ιησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστι διαστολή· |
[22]And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng. |
| [23]πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ, |
[23]For alle men synneden, and han nede to the glorie of God; |
| [24]δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ ᾿Ιησοῦ, |
[24]and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu. |
| [25]ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων |
[25]Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes, |
| [26]ἐν τῇ ἀνοχῇ τοῦ Θεοῦ, πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ᾿Ιησοῦ. |
[26]in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist. |
| [27]Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. |
[27]Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith. |
| [28]λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου. |
[28]For we demen a man to be iustified bi the feith, with outen werkis of the lawe. |
| [29]ἢ ᾿Ιουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ ἔθνῶν; ναὶ καὶ ἐθνῶν, |
[29]Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men. |
| [30]ἐπείπερ εἷς ὁ Θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. |
[30]For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith. |
| [31]νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστῶμεν. |
[31]Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe. |