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| [1]Because we have been justified therefore by faith there shall be to us peace with Alaha in our Lord Ieshu The Messiah |
[1]Then being justified by faith, we have peace toward God through our Lord Jesus Christ. |
| [2]For in Him we have been brought near by faith to grace this in which we stand and we glory in the hope of the glory of Alaha |
[2]By whom also we have access through faith unto this grace, wherein we stand, and rejoice under the hope of the glory of God. |
| [3]And not in this way only but also in afflictions we glory for we know that affliction patience perfects in us |
[3]Neither do we so only, but also we rejoice in tribulations, knowing that tribulation bringeth forth patience, |
| [4]And patience experience and experience hope |
[4]And patience experience, and experience hope, |
| [5]Hope but not does make ashamed because the love of Alaha overflowing has entered our hearts by The Spirit of Holiness Who has been given to us |
[5]And hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us. |
| [6]Truly but The Messiah because of our weakness at time this for the sake the wicked died |
[6]For Christ, when we were yet of no strength, at his time, died for the ungodly. |
| [7]Hardly for a man for the sake of the wicked will die for the sake of the good however perhaps may dare a man to die |
[7]Doubtless one will scarce die for a righteous man: but yet for a good man it may be that one dare die. |
| [8]Here demonstrates Alaha His love that is for us that surely when sinners we being were The Messiah in our place died |
[8]But God setteth out his love toward us, seeing that while we were yet sinners, Christ died for us. |
| [9]How much more? therefore all the more will we be justified now by His blood and by Him we will be saved from wrath |
[9]Much more then, being now justified by his blood, we shall be saved from wrath through him. |
| [10]If for when we were enemies was reconciled with us Alaha in the death of His Son How much more? therefore all the more in His reconciliation shall we live by His Life |
[10]For if when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved by his life. |
| [11]And not in this way only but also we glory in Alaha by our Lord Ieshu The Messiah for in Him it is now we have received the reconciliation |
[11]And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the atonement. |
| [12]Just as for that by the hand of one man entered sin the universe and by means of sin death and in this way into all the children of men passed death by this because all of them have sinned |
[12]Wherefore, as by one man sin entered into the world, and death by sin, and so death went over all men: for as much as all men have sinned. |
| [13]Until for The Written Law sin when being it was in the universe not accounted it was sin because that there not was The Written Law |
[13]For unto the time of the Law was sin in the world, but sin is not imputed, while there is no Law. |
| [14]But reigned death from Adam and until Moses even over those who not they sinned in the likeness of the violation of the Law of Adam him who was the image of Him Who was to come |
[14]But death reigned from Adam to Moses even over them also that sinned not after the like manner of the transgression of Adam, which was the figure of him that was to come. |
| [15]But not was as the fall in this way the gift if for because of the fall of one the many died how much more? therefore all the more the grace of Alaha and His gift because of one man Ieshu The Messiah in the many shall superabound |
[15]But yet the gift is not so, as is the offence: for if through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. |
| [16]And not as is the offense of one in this way is the gift the judgment for was from one to pronouncing guilty verdicts was the gift but from the sins the many was to righteousness |
[16]Neither is the gift so, as that which entered in by one that sinned: for the fault came of one offence unto condemnation: but the gift is of many offences to justification. |
| [17]If for because of the offense of one reigned death all the more those who receive an abundance of favor and of the gift of righteousness in Life shall reign by the hand of One Ieshu The Messiah |
[17]For if by the offence of one, death reigned through one, much more shall they which receive the abundance of grace, and of the gift of righteousness, reign in life through one, that is Jesus Christ. |
| [18]In like manner therefore because of the offense of one there was a guilty verdict to all the children of men in this way because of the righteousness of One shall be the triumph for life to all the children of men |
[18]Likewise then as by the offence of one the fault came on all men to condemnation, so by the justifying of one the benefit abounded toward all men to the justification of life. |
| [19]Just as for because of dis- obedience of one man sinners the many became in this way also because of the obedience of One the many just become |
[19]For as by one mans disobedience many were made sinners, so by the obedience of one shall many also be made righteous. |
| [20]The introduction but there was to The Written Law that would increase sin and wherever increased sin there superabounded grace |
[20]Moreover the Law entered thereupon that the offence should abound: nevertheless where sin abounded, there grace abounded much more: |
| [21]That as reigned sin by death in this way shall reign grace by righteousness to life eternal by our Lord Ieshu The Messiah |
[21]That as sin had reigned unto death, so might grace also reign by righteousness unto eternal life, through Jesus Christ our Lord. |