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| [1]Every friend saith, I am his friend also: but there is a friend, which is only a friend in name. |
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| [2]Is it not a grief unto death, when a companion and friend is turned to an enemy? |
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| [3]O wicked imagination, whence camest thou in to cover the earth with deceit? |
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| [4]There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him. |
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| [5]There is a companion, which helpeth his friend for the belly, and taketh up the buckler against the enemy. |
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| [6]Forget not thy friend in thy mind, and be not unmindful of him in thy riches. |
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| [7]Every counsellor extolleth counsel; but there is some that counselleth for himself. |
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| [8]Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee, |
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| [9]And say unto thee, Thy way is good: and afterward he stand on the other side, to see what shall befall thee. |
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| [10]Consult not with one that suspecteth thee: and hide thy counsel from such as envy thee. |
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| [11]Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel. |
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| [12]But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry. |
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| [13]And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it. |
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| [14]For a man's mind is sometime wont to tell him more than seven watchmen, that sit above in an high tower. |
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| [15]And above all this pray to the most High, that he will direct thy way in truth. |
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| [16]Let reason go before every enterprise, and counsel before every action. |
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| [17]The countenance is a sign of changing of the heart. |
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| [18]Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually. |
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| [19]There is one that is wise and teacheth many, and yet is unprofitable to himself. |
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| [20]There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food. |
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| [21]For grace is not given, him from the Lord, because he is deprived of all wisdom. |
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| [22]Another is wise to himself; and the fruits of understanding are commendable in his mouth. |
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| [23]A wise man instructeth his people; and the fruits of his understanding fail not. |
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| [24]A wise man shall be filled with blessing; and all they that see him shall count him happy. |
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| [25]The days of the life of man may be numbered: but the days of Israel are innumerable. |
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| [26]A wise man shall inherit glory among his people, and his name shall be perpetual. |
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| [27]My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it. |
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| [28]For all things are not profitable for all men, neither hath every soul pleasure in every thing. |
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| [29]Be not unsatiable in any dainty thing, nor too greedy upon meats: |
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| [30]For excess of meats bringeth sickness, and surfeiting will turn into choler. |
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| [31]By surfeiting have many perished; but he that taketh heed prolongeth his life. |
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