|
|
| [1]Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness; |
[1]PAUL, a servant of God, and an apostle of Jesus Christ, in the faith of God's elect, and in the knowledge of true godliness; |
| [2]In hope of eternal life, which God, who cannot lie, promised before the world began; |
[2]In the hope of eternal life, which the true God promised ages ago; |
| [3]But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior; |
[3]And has in due time revealed his word by our preaching; which preaching has been intrusted to me by the command of God our Saviour; |
| [4]To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father, and the Lord Jesus Christ our Savior. |
[4]To Titus, a true son in the common faith: Grace and peace from God the Father, and the LORD Jesus Christ our Saviour. |
| [5]For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: |
[5]For this cause I left you in Crete, that you should set in order the things that are wanting and ordain elders in every city where there is a need as I had commanded you. |
| [6]If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly. |
[6]Appoint only an elder who is blameless, and the husband of one wife, and one who has faithful children who do not swear and who are not intemperate. |
| [7]For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre; |
[7]For an elder must be blameless, as a steward of God; and he must not be self-willed, not quick tempered, not excessive in the use of wine, not too ready to strike with his hand, not a lover of filthy lucre; |
| [8]But a lover of hospitality, a lover of good men, sober, just, holy, temperate; |
[8]But a lover of hospitality, a lover of good things, sober, just, pious, and temperate of worldly desires; |
| [9]Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. |
[9]Holding fast the doctrine of faith, so that he may be able to comfort by his sound doctrine, and to rebuke those who are proud. |
| [10]For there are many disorderly and vain talkers and deceivers, specially they of the circumcision: |
[10]For there are many unruly and vain talkers and deceivers of the people, especially those who belong to the circumcision: |
| [11]Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain. |
[11]Whose mouths must be stopped, for they corrupt many families, teaching things which they ought not, for the sake of filthy lucre. |
| [12]One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies. |
[12]One of them, even a prophet of their own, said, The Cre'tians are always liars, vicious beasts with empty bellies. |
| [13]This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith; |
[13]This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith; |
| [14]Not giving heed to Jewish fables, and commandments of men that turn from the truth. |
[14]And not give heed to Jewish fables, and commandments of men who hate the truth. |
| [15]To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. |
[15]To the pure, all things are pure: but nothing is pure to those who are defiled and faithless; even their mind and conscience is defiled. |
| [16]They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate. |
[16]They profess to know God, but in works they deny him, and they are abominable, and disobedient, condemning every kind of good work. |