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[1]Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,
[2]whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;
[3]but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
[4]to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
[5]For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
[6]If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
[7]For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
[8]but holdinge hospitalite, benygne, prudent, sobre, iust,
[9]hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
[10]For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
[11]whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
[12]And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
[13]This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
[14]not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
[15]And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
[16]Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
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