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Tregelles’ 2nd ed. from Alexandrinus, et al (1879)
Tregelles GNT
The Geneva Bible (1560)
Geneva
[1]Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε· καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν χριστὸν δίκαιον, [1]My babes, these things write I unto you, that ye sin not: and if any man sin, we have an Advocate with the Father, Jesus Christ, the Just.
[2]καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν· οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου. [2]And he is the reconciliation for our sins: and not for ours only, but also for the sins of the whole world.
[3]καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν. [3]And hereby we are sure that we know him, if we keep his commandments.
[4]ὁ λέγων ὅτι ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν· [4]He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
[5]ὃς δ᾽ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν. [5]But he that keepeth his word, in him is the love of God perfect indeed: hereby we know that we are in him.
[6]ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει, καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς περιπατεῖν. [6]He that saith he remaineth in him, ought even so to walk, as he hath walked.
[7]Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ᾽ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπ᾽ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε. [7]Brethren, I write no new commandment unto you: but an old commandment, which ye have had from the beginning: the old commandment is the word, which ye have heard from the beginning.
[8]πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει. [8]Again, a new commandment I write unto you, that which is true in him, and also in you: for the darkness is past, and the true light now shineth.
[9]ὁ λέγων ἐν τῷ φωτὶ εἶναι καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι. [9]He that saith that he is in the light, and hateth his brother, is in darkness until this time.
[10]ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν. [10]He that loveth his brother, abideth in the light, and there is none occasion of evil in him.
[11]ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστίν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ· [11]But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
[12]γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ. [12]Little children, I write unto you, because your sins are forgiven you for his Name's sake.
[13]γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν. [13]I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked.
[14]ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν. [14]I write unto you, babes, because ye have known the Father. I have written unto you, fathers, because ye have known him, that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked.
[15]μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ· [15]Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
[16]ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν. [16]For all that is in this world ( as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of the world.
[17]καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ· ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα. [17]And the world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth ever.
[18]Παιδία, ἐσχάτη ὥρα ἐστίν, καὶ καθὼς ἠκούσατε ὅτι ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν, ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν. [18]Babes, it is the last time, and as ye have heard that Antichrist shall come, even now are there many Antichrists: whereby we know that it is the last time.
[19]ἐξ ἡμῶν ἐξῆλθαν, ἀλλ᾽ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ᾽ ἡμῶν· ἀλλ᾽ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν. [19]They went out from us, but they were not of us: for if they had been of us, they would have continued with us. But this cometh to pass, that it might appear, that they are not all of us.
[20]καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου, καὶ οἴδατε πάντα. [20]But ye have an anointment from him, that is Holy, and ye have known all things.
[21]οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ᾽ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν. [21]I have not written unto you, because ye know not the truth: but because ye know it, and that no lie is of the truth.
[22]τίς ἐστιν ὁ ψεύστης, εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν. [22]Who is a liar, but he that denieth that Jesus is Christ? the same is the Antichrist that denieth the Father and the Son.
[23]πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει· ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει. [23]Whosoever denieth the Son, the same hath not the Father.
[24]Ὑμεῖς ὃ ἠκούσατε ἀπ᾽ ἀρχῆς ἐν ὑμῖν μενέτω. ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ᾽ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ ἐν τῷ πατρὶ μενεῖτε. [24]Let therefore abide in you that same which ye have heard from the beginning. If that which ye have heard from the beginning, shall remain in you, ye also shall continue in the Son, and in the Father.
[25]καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον. [25]And this is the promise that he hath promised us, even eternal life.
[26]ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς. [26]These things have I written unto you, concerning them that deceive you.
[27]καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπ᾽ αὐτοῦ μένει ἐν ὑμῖν, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς, ἀλλ᾽ ὡς τὸ αὐτοῦ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς μένετε ἐν αὐτῷ. [27]But that anointing which ye received of him, dwelleth in you: and ye need not that any man teach you: but as the same Anointing teacheth you of all things, and it is true, and is not lying, and as it taught you, ye shall abide in him.
[28]καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ ἵνα ἐὰν φανερωθῇ, σχῶμεν παῤῥησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ᾽ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ. [28]And now, little children, abide in him, that when he shall appear, we may be bold, and not be ashamed before him at his coming.
[29]ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι καὶ πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται. [29]If ye know that he is righteous, know ye that he which doeth righteously, is born of him.
Author: Samuel Prideaux Tregelles, LL. D. (1813–1875)
Source: www.hagiascriptura.com

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