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| [1]μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὖ ἤμελλεν αὐτὸς ἔρχεσθαι. |
[1]After these thynges, the Lorde appoynted other seuentie also, and sent them two and two before hym, into euery citie and place, whyther he hym selfe woulde come |
| [2]ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὗν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ. |
[2]Therefore sayde he vnto them: The haruest is great, but the labourers are fewe. Pray ye therfore the Lorde of the haruest, to sende foorth labourers into his haruest |
| [3]ὑπάγετε· ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων. |
[3]Go your wayes: beholde, I sende you foorth as lambes among wolfes |
| [4]μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε. |
[4]Beare no wallet, neither scrippe, nor shoes, & salute no man by the way |
| [5]εἰς ἣν δ᾽ ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῶ οἴκῳ τούτῳ. |
[5]Into whatsoeuer house ye enter, first say, peace be to this house |
| [6]καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μή γε, ἐφ᾽ ὑμᾶς ἀνακάμψει. |
[6]And yf the sonne of peace be there, your peace shall rest vpon hym: yf not, it shall turne to you agayne |
| [7]ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν. |
[7]And in the same house tary styll, eatyng and drinking such thynges as they [shall set before you.] For the labourer is worthy of his rewarde. Go not from house to house |
| [8]καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν, |
[8]And into whatsoeuer citie ye enter, and they receaue you, eate such thynges as are set before you |
| [9]καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. |
[9]And heale the sicke that are therin, and say vnto them, the kyngdome of God is come nye vpon you |
| [10]εἰς ἣν δ᾽ ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε, |
[10]But into whatsoeuer citie ye enter, & they receaue you not, go your ways out into the streates of the same, and saye |
| [11]καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ. |
[11]Euen the very dust of our citie, which cleaueth on vs, we do wype of agaynst you: Notwithstandyng, be ye sure of this, that the kyngdome of God was come nye vpon you |
| [12]λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ. |
[12]I say vnto you, that it shalbe easyer in that day for Sodome, then for that citie |
| [13]οὐαί σοι, χοραζίν· οὐαί σοι, βηθσαϊδά· ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῶ καθήμενοι μετενόησαν. |
[13]Wo vnto thee Chorazin, wo vnto thee Bethsaida: For if the miracles had ben done in Tyre and Sidon, whiche haue ben done in you, they had a great whyle ago repented [of their sinnes] syttyng in sackecloth and asshes |
| [14]πλὴν τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν. |
[14]Therfore it shalbe easyer for Tyre and Sidon at the iudgement, then for you |
| [15]καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ. |
[15]And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell |
| [16]ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με. |
[16]He that heareth you, heareth me, and he that despiseth you, despiseth me: and he that despiseth me, despiseth hym that sent me |
| [17]ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῶ ὀνόματί σου. |
[17]And the seuentie turned agayne with ioy, saying: Lord, euen the [very] deuils are subdued to vs through thy name |
| [18]εἶπεν δὲ αὐτοῖς, ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. |
[18]And he said vnto them: I sawe Satan as it had ben lyghtnyng, fallyng downe from heauen |
| [19]ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ. |
[19]Beholde, I geue vnto you power to treade on serpentes, and scorpions, and ouer all maner power of the enemie, & nothyng shall hurt you |
| [20]πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς. |
[20]Neuerthelesse, in this reioyce not, that the spirites are subdued vnto you: but rather reioyce, because your names are written in heauen |
| [21]ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο [ἐν] τῶ πνεύματι τῶ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου. |
[21]That same houre reioyced Iesus in the spirite, and sayde: I confesse vnto thee father, Lorde of heauen & earth, that thou hast hyd these thynges from the wise and prudent, and hast opened them vnto babes: Euen so father, for so it pleased thee |
| [22]πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι. |
[22]All thynges are geuen me of my father. No man knoweth who the sonne is, but the father, and who the father is, but the sonne, and he to whom the sonne wyll shewe hym |
| [23]καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε. |
[23]And he turned to his disciples, & sayde secretely: Happy are the eyes which see the thynges that ye see |
| [24]λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν. |
[24]For I tell you, that many prophetes and kynges haue desired to see those thynges whiche ye see, & haue not seene them, and to heare those thinges which ye heare, and haue not hearde them |
| [25]καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; |
[25]And beholde, a certaine lawyer stoode vp, and tempted him, saying: Maister, what shall I do to inherite eternal lyfe? He sayde vnto hym |
| [26]ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῶ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; |
[26]What is written in the lawe, howe readest thou |
| [27]ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν. |
[27]And he aunswered, and saide: Thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, & with all thy strength, and with al thy mynde, and thy neyghbour as thy selfe |
| [28]εἶπεν δὲ αὐτῶ, ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. |
[28]And he sayde vnto hym, Thou hast aunswered ryght: this do, and thou shalt lyue |
| [29]ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν ἰησοῦν, καὶ τίς ἐστίν μου πλησίον; |
[29]But he, wyllyng to iustifie hym selfe, said vnto Iesus: and who is my neighbour |
| [30]ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ. |
[30]And Iesus aunswered, and sayde. A certaine man descended from Hierusalem to Hierico, and fell among thieues, which robbed hym of his rayment, and wounded hym, and departed, leauyng hym halfe dead |
| [31]κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῶ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν· |
[31]And it befell, that there came downe a certayne priest that same way, and whe he sawe hym, he passed by on the other syde |
| [32]ὁμοίως δὲ καὶ λευίτης [γενόμενος] κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν. |
[32]And likewise a Leuite, when he went nye to the place, came and loked on him, and passed by the other syde |
| [33]σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη, |
[33]But a certayne Samaritane, as he iourneyed, came vnto hym, and when he saw him, he had compassion on him |
| [34]καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ. |
[34]And went to hym, and bounde vp his woundes, and powred in oyle and wine, and set hym on his owne beast, and brought hym to a [common] Inne, and made prouision for hym |
| [35]καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν ἔδωκεν δύο δηνάρια τῶ πανδοχεῖ καὶ εἶπεν, ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῶ ἐπανέρχεσθαί με ἀποδώσω σοι. |
[35]And on the morowe when he departed, he toke out two pence, and gaue them to the hoste, and sayde vnto hym, take cure of hym, and whatsoeuer thou spendest more, when I come agayne, I wyll recompence thee |
| [36]τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; |
[36]Which nowe of these three, thinkest thou, was neyghbour vnto hym that fell among the thieues |
| [37]ὁ δὲ εἶπεν, ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, πορεύου καὶ σὺ ποίει ὁμοίως. |
[37]And he sayde: He that shewed mercy on hym. Then sayde Iesus vnto hym: Go, and do thou lykewyse |
| [38]ἐν δὲ τῶ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι μάρθα ὑπεδέξατο αὐτόν. |
[38]Nowe it came to passe, that as they went, he entred into a certayne towne: And a certayne woma, named Martha, receaued hym into her house |
| [39]καὶ τῇδε ἦν ἀδελφὴ καλουμένη μαριάμ, [ἣ] καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ κυρίου ἤκουεν τὸν λόγον αὐτοῦ. |
[39]And this woman had a sister called Marie, whiche also sate at Iesus feete, and hearde his worde |
| [40]ἡ δὲ μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν; εἰπὲ οὗν αὐτῇ ἵνα μοι συναντιλάβηται. |
[40]But Martha was cumbred about much seruing, and came to hym, & saide: Lorde, doest thou not care that my sister hath lefte me to serue alone? Byd her therfore that she helpe me |
| [41]ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος, μάρθα μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά, |
[41]And Iesus aunswered, and sayde vnto her: Martha, Martha, thou art carefull, and troubled about many thynges |
| [42]ἑνὸς δέ ἐστιν χρεία· μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς. |
[42]Ueryly one is needefull. Mary hath chosen the good part, which shall not be taken away from her |