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Nestle-Aland Greek NT (1993)
N/A GNT
The Geneva Bible (1560)
Geneva
[1]μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὖ ἤμελλεν αὐτὸς ἔρχεσθαι. [1]After these things, the Lord appointed other seventy also, and sent them, two and two before him into every city and place, whether he himself should come.
[2]ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὗν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ. [2]And he said unto them, The harvest is great, but the laborers are few: pray therefore the Lord of the harvest to send forth laborers into his harvest.
[3]ὑπάγετε· ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων. [3]Go your ways: behold, I send you forth as lambs among wolves.
[4]μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε. [4]Bear no bag, neither script, nor shoes, and salute no man by the way.
[5]εἰς ἣν δ᾽ ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῶ οἴκῳ τούτῳ. [5]And into whatsoever house ye enter, first say, Peace be to this house.
[6]καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μή γε, ἐφ᾽ ὑμᾶς ἀνακάμψει. [6]And if the son of peace be there, your peace shall rest upon him: if not, it shall turn to you again.
[7]ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν. [7]And in that house tarry still eating, and drinking such things as by them shall be set before you: for the laborer is worthy of his wages. Go not from house to house.
[8]καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν, [8]But into whatsoever city ye shall enter, if they receive you, eat such things as are set before you,
[9]καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. [9]And heal the sick that are there, and say unto them, The kingdom of God is come near unto you.
[10]εἰς ἣν δ᾽ ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε, [10]But into whatsoever city ye shall enter, if they will not receive you, go your ways out into the streets of the same, and say,
[11]καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ. [11]Even the very dust, which cleaveth on us of your city, we wipe off against you: notwithstanding know this, that the kingdom of God was come near unto you.
[12]λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ. [12]For I say to you, that it shall be easier in that day for them of Sodom, than for that city.
[13]οὐαί σοι, χοραζίν· οὐαί σοι, βηθσαϊδά· ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῶ καθήμενοι μετενόησαν. [13]Woe be to thee, Chorazin: woe be to thee, Bethsaida: for if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
[14]πλὴν τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν. [14]Therefore it shall be easier for Tyre, and Sidon, at the judgment, than for you.
[15]καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ. [15]And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
[16]ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με. [16] He that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.
[17]ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῶ ὀνόματί σου. [17] And the seventy turned again with joy, saying, Lord, even the devils are subdued to us through thy Name.
[18]εἶπεν δὲ αὐτοῖς, ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. [18]And he said unto them, I saw Satan, like lightening, fall down from heaven.
[19]ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ. [19]Behold, I give unto you power to tread on serpents, and scorpions, and over all the power of the enemy, and nothing shall hurt you.
[20]πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς. [20]Nevertheless, in this rejoice not, that the spirits are subdued unto you: but rather rejoice, because your names are written in heaven.
[21]ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο [ἐν] τῶ πνεύματι τῶ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου. [21] That same hour rejoiced Jesus in the spirit, and said, I confess unto thee, Father, Lord of heaven and earth, that thou hast hid these things from the wise and learned, and hast revealed them to babes: even so, Father, because it so pleased thee.
[22]πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι. [22]Then he turned to his disciples, and said, All things are given me of my Father: and no man knoweth who the Son is, but the Father: neither who the Father is, save the Son, and he to whom the Son will reveal him.
[23]καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε. [23] And he returned to his disciples, and said secretly, Blessed are the eyes, which see that ye see.
[24]λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν. [24]For I tell you that many Prophets and Kings have desired to see those things, which ye see, and have not seen them: and to hear those things, which ye hear, and have not heard them.
[25]καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; [25] Then behold, a certain expounder of the Law stood up, and tempted him, saying, Master, what shall I do, to inherit eternal life?
[26]ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῶ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; [26]And he said unto him, What is written in the Law? How readest thou?
[27]ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν. [27]And he answered, and said, Thou shalt love thy Lord God with all thine heart, and with all thy soul, and with all thy strength, and with all thy thought, and thy neighbor as thyself.
[28]εἶπεν δὲ αὐτῶ, ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. [28]Then he said unto him, Thou hast answered right: this do, and thou shalt live.
[29]ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν ἰησοῦν, καὶ τίς ἐστίν μου πλησίον; [29]But he willing to justify himself, said unto Jesus, Who is then my neighbor?
[30]ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ. [30]And Jesus answered, and said, A certain man went down from Jerusalem to Jericho, and fell among thieves, and they robbed him of his raiment, and wounded him, and departed, leaving him half dead.
[31]κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῶ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν· [31]And by chance there came down a certain Priest that same way, and when he saw him, he passed by on the other side.
[32]ὁμοίως δὲ καὶ λευίτης [γενόμενος] κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν. [32]And likewise also a Levite, when he was come near to the place, went and looked on him, and passed by on the other side.
[33]σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη, [33]Then a certain Samaritan, as he journeyed, came near unto him, and when he saw him, he had compassion on him,
[34]καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ. [34]And went to him, and bound up his wounds, and poured in oil and wine, and put him on his own beast, and brought him to an Inn, and made provision for him.
[35]καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν ἔδωκεν δύο δηνάρια τῶ πανδοχεῖ καὶ εἶπεν, ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῶ ἐπανέρχεσθαί με ἀποδώσω σοι. [35]And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him, and whatsoever thou spendest more, when I come again, I will recompense thee.
[36]τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; [36]Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves?
[37]ὁ δὲ εἶπεν, ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, πορεύου καὶ σὺ ποίει ὁμοίως. [37]And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
[38]ἐν δὲ τῶ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι μάρθα ὑπεδέξατο αὐτόν. [38] Now it came to pass as they went, that he entered into a certain town, and a certain woman named Martha, received him into her house.
[39]καὶ τῇδε ἦν ἀδελφὴ καλουμένη μαριάμ, [ἣ] καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ κυρίου ἤκουεν τὸν λόγον αὐτοῦ. [39]And she had a sister called Mary, which also sat at Jesus' feet, and heard his preaching.
[40]ἡ δὲ μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν; εἰπὲ οὗν αὐτῇ ἵνα μοι συναντιλάβηται. [40]But Martha was cumbered about much serving, and came to him, and said, Master, dost thou not care that my sister hath left me to serve alone? bid her therefore, that she help me.
[41]ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος, μάρθα μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά, [41]And Jesus answered, and said unto her, Martha, Martha, Thou carest, and art troubled about many things:
[42]ἑνὸς δέ ἐστιν χρεία· μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς. [42]But one thing is needful, Mary hath chosen the good part, which shall not be taken away from her.
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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