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Nestle-Aland Greek NT (1993)
N/A GNT
Peshitta NT (literal)
PesNT(lit)
[1]παρῆσαν δέ τινες ἐν αὐτῶ τῶ καιρῶ ἀπαγγέλλοντες αὐτῶ περὶ τῶν γαλιλαίων ὧν τὸ αἷμα πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν. [1]At that but time came people they said to Him about Galileans those Pilate mingled whose blood with their sacrifices
[2]καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, δοκεῖτε ὅτι οἱ γαλιλαῖοι οὖτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν; [2]And answered Ieshu and He said to them think you that these Galileans sinners were moreso than all Galileans because this happened to them
[3]οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε. [3]No say I to you but that also all of you unless you repent likewise you shall be destroyed
[4]ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῶ σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας ἰερουσαλήμ; [4]Or those eighteen fell upon whom the tower in Shiloha and it killed them think? you that sinners they were moreso than all the children of men who dwell in Jerusalem
[5]οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε. [5]No say I to you but that unless you repent all of you like them shall be destroyed
[6]ἔλεγεν δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέν τις πεφυτευμένην ἐν τῶ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὖρεν. [6]And He said parable this a fig tree there was to a man that had been planted in his vineyard and he came seeking in it fruit and none he found
[7]εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, ἰδοὺ τρία ἔτη ἀφ᾽ οὖ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω. ἔκκοψον [οὗν] αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ; [7]And he said to the cultivators behold three years have come I seeking I am fruit in fig tree this and none find I cut it down why? does it take away from the soil
[8]ὁ δὲ ἀποκριθεὶς λέγει αὐτῶ, κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια· [8]Said to him a cultivator my lord leave it also this year while I shall cultivate it and I shall manure it
[9]κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον _ εἰ δὲ μή γε, ἐκκόψεις αὐτήν. [9]And perhaps it will have borne fruit otherwise next year you should cut it down
[10]ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν. [10]When but taught Ieshu in the Sabbath in one of the synagogues
[11]καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές. [11]There was there a woman who was to her a spirit of affliction years eighteen and bent over she was and not able she had been to be straightened at all
[12]ἰδὼν δὲ αὐτὴν ὁ ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου, [12]Saw her but Ieshu and He called her and He said to her woman you are released from your affliction
[13]καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν. [13]And He laid His hand upon her and at once she was straightened and she glorified to Alaha
[14]ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῶ σαββάτῳ ἐθεράπευσεν ὁ ἰησοῦς, ἔλεγεν τῶ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὗν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. [14]Answered but the leader of the synagogue when being angered because had healed on the Sabbath Ieshu and he said to the gathering six there are days in which it is legal to work in them you may come be healed and not on the day of the Sabbath
[15]ἀπεκρίθη δὲ αὐτῶ ὁ κύριος καὶ εἶπεν, ὑποκριταί, ἕκαστος ὑμῶν τῶ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει; [15]Ieshu but answered and said to him accepter of faces each one of you on the Sabbath does not? release his ox or his donkey from the stall and goes and waters it
[16]ταύτην δὲ θυγατέρα ἀβραὰμ οὗσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; [16]This but a daughter is of Abraham and has bound her the Devil behold eighteen years is legal? it that she be released from this bondage on the day of the Sabbath
[17]καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῶ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ. [17]And when these things said He had ashamed they were all those who stood had against Him and all the people rejoicing were at all the miracles that wrought were by His hand
[18]ἔλεγεν οὗν, τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν; [18]Said He but Ieshu what? is like the Kingdom of Alaha and to what shall I compare it
[19]ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ. [19]It is like a grain of mustard seed that which took a man and cast it into his garden and it grew and it became a tree great and a bird of the sky nested in its branches
[20]καὶ πάλιν εἶπεν, τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ; [20]Again said Ieshu to what? shall I compare the Kingdom of Alaha
[21]ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ [ἐν]έκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον. [21]It is like yeast that took a woman she hid in flour of three 3 gallon measures until all of it was fermented
[22]καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ἱεροσόλυμα. [22]And traveled He in villages and in cities as He taught and He went on to Jerusalem
[23]εἶπεν δέ τις αὐτῶ, κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς, [23]Asked Him but a man if few are those who have life
[24]ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν. [24]Ieshu but said to them strive hard to enter the gate narrow say I to you for many shall seek to enter and not they shall be able
[25]ἀφ᾽ οὖ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ. [25]From the hour shall arise the Lord of the house and shall bolt the gate and you shall be standing outside and knocking at the gate and you shall begin to say our Lord our Lord open to us and shall answer He and He shall say say I to you that not know I you from where? are you
[26]τότε ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας· [26]And you shall begin to say before You we ate and we drank and in our streets You taught
[27]καὶ ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα [ὑμᾶς] πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ, πάντες ἐργάται ἀδικίας. [27]And He shall say to you that not know I you from where? are you remove yourselves from Me workers of lies
[28]ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψεσθε ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. [28]There shall be weeping and gnashing teeth when you shall behold Abraham and Isaac and Yaqob and all the prophets in the Kingdom of Alaha you but shall be cast outside
[29]καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ. [29]And they shall come from the east and from the west and from the south and from the north and they shall recline in the Kingdom of Alaha
[30]καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι. [30]And behold there are the last who shall be the first and there are the first who shall be the last
[31]ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες φαρισαῖοι λέγοντες αὐτῶ, ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι ἡρῴδης θέλει σε ἀποκτεῖναι. [31]In it in that day approached some of the Pharisees and they were saying to Him depart go You from here because Herodus wants to kill You
[32]καὶ εἶπεν αὐτοῖς, πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι. [32]Said to them Ieshu go tell fox this behold cast out I demons and cures do I today and tomorrow and on the day third shall be perfected I
[33]πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω ἰερουσαλήμ. [33]However it is right for Me that today and tomorrow I shall work the day the next I shall go because not it is possible that a prophet shall perish outside of Jerusalem
[34]ἰερουσαλὴμ ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. [34]Jerusalem Jerusalem you have murdered the prophets and you have stoned those who were sent to her how many? times I have desired to gather your children as a hen that gathers her chicks under her wings and not you were willing
[35]ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω [δὲ] ὑμῖν, οὐ μὴ ἴδητέ με ἕως [ἥξει ὅτε] εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου. [35]Behold is left to you your house desolate say I to you for that not you shall see Me until you will say blest is He Who comes in the Name of the Lord
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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