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| [1]And the pharisees came together vnto hym, & certayne of the scribes which came from Hierusalem |
[1]Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. |
| [2]And whe they sawe some of his disciples eate bread with common [that is to say, with vnwasshen] hands, they founde fault |
[2]And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. |
| [3]For the pharisees and all the Iewes, except they wasshe their handes oft, eate not, obseruing the traditions of ye elders |
[3]For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. |
| [4]And [when they come] from the market, except they wasshe, they eate not. And many other things there be, which they haue taken vpon them to obserue [as] the wasshyng of cuppes and pottes, and brasen vessels, and of tables |
[4]And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. |
| [5]Then asked hym the pharisees and scribes: Why walke not thy disciples accordyng to the traditio of the elders, but eate bread with vnwasshen handes |
[5]Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? |
| [6]He aunswered, and sayde vnto them, that Esaias hath prophesied well of you hypocrites, as it is written: This people honoreth me with their lippes, but their heart is farre from me |
[6]He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. |
| [7]Howebeit, in vayne do they worship me, teachyng doctrines, the commaundementes of men |
[7]Howbeit in vain do they worship me, teaching for doctrines the commandments of men. |
| [8]For ye laye the commaundement of God apart, and obserue the tradition of me: as the wasshing of pottes & cuppes. And many other such like thinges ye do |
[8]For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. |
| [9]And he sayde vnto them: Well, ye cast asyde the commaundement of God, to mayntayne your owne tradition |
[9]And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. |
| [10]For Moyses sayde, Honor thy father and thy mother: and, who so curseth father or mother, let him dye the death |
[10]For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: |
| [11]But ye say, yf a man shall say to father or mother Corban (that is, by the gyft) that [is offred] of me, thou shalt be helped |
[11]But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. |
| [12]And so ye suffer hym no more to do ought for his father or his mother |
[12]And ye suffer him no more to do ought for his father or his mother; |
| [13]And make the worde of God of none effect, through your tradition, which ye haue ordeyned. And many such thinges do ye |
[13]Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. |
| [14]And when he had called all the people vnto hym, he saide vnto them: Hearken vnto me, euery one of you, and vnderstande |
[14]And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: |
| [15]There is nothyng without a man, that can defyle hym, when it entreth into hym: But the thynges whiche proceade out of a man, those are they that defyle the man |
[15]There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. |
| [16]If any man haue eares to heare, let hym heare |
[16]If any man have ears to hear, let him hear. |
| [17]And when he came into the house, away from the people, his disciples asked hym of the similitude |
[17]And when he was entered into the house from the people, his disciples asked him concerning the parable. |
| [18]And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym |
[18]And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; |
| [19]Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates |
[19]Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
| [20]And he sayde: That which commeth out of a man, defyleth the man |
[20]And he said, That which cometh out of the man, that defileth the man. |
| [21]For from within, euen out of the heart of men, proceade euyll thoughtes, adulterie, fornication, murther |
[21]For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, |
| [22]Theft, couetousnes, wickednes, deceit, wantonnes, a wicked eye, blasphemies, pride, foolyshnes |
[22]Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: |
| [23]All these euyll thynges come fro within, and defyle a man |
[23]All these evil things come from within, and defile the man. |
| [24]And from thence he rose, and went into the borders of Tyre and Sidon, & entred into an house, and woulde that no man shoulde haue knowen: but he coulde not be hyd |
[24]And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. |
| [25]For a certayne woman, whose young daughter hadde an vncleane spirite, assoone as she hearde of hym, came, & fell at his feete |
[25]For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: |
| [26]The woman was a Greke, out of the nation of Syrophenissa: & she besought hym, that he woulde cast out the deuyll from her daughter |
[26]The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. |
| [27]But Iesus saide vnto her, let the children first be fedde: For it is not meete to take the chyldrens bread, and to caste it vnto litle dogges |
[27]But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. |
| [28]She aunswered, and saide vnto hym, euen so Lorde: neuerthelesse, the litle dogges also eate vnder the table, of the chyldrens crumbes |
[28]And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. |
| [29]And he sayde vnto her: For this saying, go thy way, the deuyll is gone out of thy daughter |
[29]And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. |
| [30]And when she was come home to her house, she founde that the deuyll was departed, and her daughter lying on the bedde |
[30]And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. |
| [31]And he departed agayne from the coastes of Tyre and Sidon, & came vnto the sea of Galilee, through the middes of the coastes of the ten cities |
[31]And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. |
| [32]And they brought vnto hym one that was deafe, and had an impediment in his speache: and they prayed him to put his hande vpon hym |
[32]And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. |
| [33]And when he had taken hym asyde from the people, he put his fyngers into his cares, and dyd spyt, and touched his tongue |
[33]And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; |
| [34]And loked vp to heauen, and syghed, and sayde vnto him Ephphatha, that is to say, be opened |
[34]And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. |
| [35]And straightway his eares were opened, and the stryng of his tongue was loosed, and he spake playne |
[35]And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. |
| [36]And he commaunded them, that they shoulde tell no man: But the more he forbad them, so much the more a great deale they published it |
[36]And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; |
| [37]And were beyonde measure astonyed, saying: He hath done all thynges well, he hath made both the deafe to heare, and the dumbe to speake |
[37]And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. |