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Wycliffe's English Translation (1388)
Wyc
The King James Version (w/Strong's)
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[1]And the Farisees and summe of the scribis camen fro Jerusalem togidir to hym. [1]ThenG2532 came togetherG4863[G5743] untoG4314 himG846 the PhariseesG5330, andG2532 certainG5100 of the scribesG1122, which cameG2064[G5631] fromG575 JerusalemG2414.
[2]And whanne thei hadden seen summe of hise disciplis ete breed with vnwaisschen hoondis, thei blameden. [2]AndG2532 when they sawG1492[G5631] someG5100 of hisG846 disciplesG3101 eatG2068[G5723] breadG740 with defiledG2839, that is to sayG5123[G5748], with unwashenG449, handsG5495, they found faultG3201.[G5662]
[3]The Farisees and alle the Jewis eten not, but thei waisschen ofte her hoondis, holdynge the tradiciouns of eldere men. [3]ForG1063 the PhariseesG5330, andG2532 allG3956 the JewsG2453, exceptG3362 they washG3538[G5672] their handsG5495 oftG4435, eatG2068[G5719] notG3756, holdingG2902[G5723] the traditionG3862 of the eldersG4245.
[4]And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis. [4]AndG2532 when they come fromG575 the marketG58, exceptG3362 they washG907[G5672], they eatG2068[G5719] notG3756. AndG2532 manyG4183 other thingsG243 there beG2076[G5748], whichG3739 they have receivedG3880[G5627] to holdG2902[G5721], as the washingG909 of cupsG4221, andG2532 potsG3582,[G2532] brasen vesselsG5473, andG2532 of tablesG2825.
[5]And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed? [5]ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905[G5719] himG846, WhyG1302 walkG4043[G5719] notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the eldersG4245, butG235 eatG2068[G5719] breadG740 with unwashenG449 handsG5495?
[6]And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me; [6]He answeredG611[G5679] andG1161 saidG2036[G5627] unto themG846,[G3754] WellG2573 hath EsaiasG2268 prophesiedG4395[G5656] ofG4012 youG5216 hypocritesG5273, asG5613 it is writtenG1125[G5769], ThisG3778 peopleG2992 honourethG5091[G5719] meG3165 with their lipsG5491, butG1161 theirG846 heartG2588 isG568[G5719] farG4206 fromG575 meG1700.
[7]and in veyn thei worschipen me, techinge the doctrines and the heestis of men. [7]HowbeitG1161 in vainG3155 do they worshipG4576[G5736] meG3165, teachingG1321[G5723] for doctrinesG1319 the commandmentsG1778 of menG444.
[8]For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon. [8]ForG1063 laying asideG863[G5631] the commandmentG1785 of GodG2316, ye holdG2902[G5719] the traditionG3862 of menG444, as the washingG909 of potsG3582 andG2532 cupsG4221: andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye doG4160.[G5719]
[9]And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun. [9]AndG2532 he saidG3004[G5707] unto themG846, Full wellG2573 ye rejectG114[G5719] the commandmentG1785 of GodG2316, thatG2443 ye may keepG5083[G5661] your ownG5216 traditionG3862.
[10]For Moyses seide, Worschipe thi fadir and thi modir; and he that cursith fadir or modir, die he by deeth. [10]ForG1063 MosesG3475 saidG2036[G5627], HonourG5091[G5720] thyG4675 fatherG3962 andG2532 thyG4675 motherG3384; andG2532, Whoso cursethG2551[G5723] fatherG3962 orG2228 motherG3384, let him dieG5053[G5720] the deathG2288:
[11]But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee; [11]ButG1161 yeG5210 sayG3004[G5719], IfG1437 a manG444 shall sayG2036[G5632] to his fatherG3962 orG2228 motherG3384, It is CorbanG2878, that is to sayG3603, a giftG1435, byG1537 whatsoeverG3739[G1437] thou mightest be profited byG5623[G5686] me; he shall be freeG1700.
[12]and ouer ye suffren not hym do ony thing to fadir or modir, [12]AndG2532 ye sufferG863[G5719] himG846 no moreG3765 to doG4160[G5658] oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 motherG3384;
[13]and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis. [13]MakingG208 the wordG3056 of GodG2316 of none effectG208[G5723] through yourG5216 traditionG3862, whichG3739 ye have deliveredG3860[G5656]: andG2532 manyG4183 suchG5108 like thingsG3946 do yeG4160.[G5719]
[14]And he eftsoone clepide the puple, and seide to hem, Ye alle here me, and vndurstonde. [14]AndG2532 when he had calledG4341[G5666] allG3956 the peopleG3793 unto him, he saidG3004[G5707] unto themG846, HearkenG191[G5720] unto meG3450 every oneG3956 of you, andG2532 understandG4920:[G5720]
[15]No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man. [15]There isG2076[G5748] nothingG3762 from withoutG1855 a manG444, thatG3739 enteringG1531[G5740] intoG1519 himG846 canG1410[G5736] defileG2840[G5658] himG846: butG235 the things which comeG1607[G5740] out ofG575 himG846, thoseG1565 are theyG2076[G5748] that defileG2840[G5723] the manG444.
[16]If ony man haue eeris of hering, here he. [16]If any manG1536 haveG2192[G5719] earsG3775 to hearG191[G5721], let him hearG191.[G5720]
[17]And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable. [17]AndG2532 whenG3753 he was enteredG1525[G5627] intoG1519 the houseG3624 fromG575 the peopleG3793, hisG846 disciplesG3101 askedG1905[G5707] himG846 concerningG4012 the parableG3850.
[18]And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym? [18]AndG2532 he saithG3004[G5719] unto themG846, AreG2075[G5748] yeG5210 soG3779 without understandingG801 alsoG2532? Do yeG3539 notG3756 perceiveG3539[G5719], thatG3754 whatsoever thingG3956 from withoutG1855 enterethG1531[G5740] intoG1519 the manG444, it cannotG3756[G1410][G5736] defileG2840[G5658] himG846;
[19]for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis. [19]BecauseG3754 it enterethG1531[G5736] notG3756 intoG1519 hisG846 heartG2588, butG235 intoG1519 the bellyG2836, andG2532 goeth outG1607[G5736] intoG1519 the draughtG856, purgingG2511[G5723] allG3956 meatsG1033?
[20]But he seide, The thingis that gon out of a man, tho defoulen a man. [20]AndG1161 he saidG3004[G5707],[G3754] That which comethG1607[G5740] out ofG1537 the manG444, thatG1565 defilethG2840[G5719] the manG444.
[21]For fro with ynne, of the herte of men comen forth yuel thouytis, auowtries, [21]ForG1063 from withinG2081, out ofG1537 the heartG2588 of menG444, proceedG1607[G5736] evilG2556 thoughtsG1261, adulteriesG3430, fornicationsG4202, murdersG5408,
[22]fornycaciouns, mansleyingis, theftis, auaricis, wickidnessis, gile, vnchastite, yuel iye, blasfemyes, pride, foli. [22]TheftsG2829, covetousnessG4124, wickednessG4189, deceitG1388, lasciviousnessG766, an evilG4190 eyeG3788, blasphemyG988, prideG5243, foolishnessG877:
[23]Alle these yuels comen forth fro with ynne, and defoulen a man. [23]AllG3956 theseG5023 evil thingsG4190 comeG1607[G5736] from withinG2081, andG2532 defileG2840[G5719] the manG444.
[24]And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid. [24]AndG2532 from thenceG1564 he aroseG450[G5631], and wentG565[G5627] intoG1519 the bordersG3181 of TyreG5184 andG2532 SidonG4605, andG2532 enteredG1525[G5631] intoG1519 an houseG3614, and would haveG2309[G5707] no manG3762 knowG1097[G5629] it: butG2532 he couldG1410[G5675] notG3756 be hidG2990.[G5629]
[25]For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet. [25]ForG1063 a certain womanG1135, whoseG3739[G846] young daughterG2365 hadG2192[G5707] an uncleanG169 spiritG4151, heardG191[G5660] ofG4012 himG846, and cameG2064[G5631] and fellG4363[G5627] atG4314 hisG846 feetG4228:
[26]And the womman was hethen, of the generacioun of Sirofenyce. And sche preiede hym, that he wolde caste out a deuel fro hir douyter. [26][G1161]The womanG1135 wasG2258[G5713] a GreekG1674, a SyrophenicianG4949 by nationG1085; andG2532 she besoughtG2065[G5707] himG846 thatG2443 he would cast forthG1544[G5725] the devilG1140 out ofG1537 herG846 daughterG2364.
[27]And he seide to hir, Suffre thou, that the children be fulfillid first; for it is not good to take the breed of children, and yyue to houndis. [27]ButG1161 JesusG2424 saidG2036[G5627] unto herG846, LetG863[G5628] the childrenG5043 firstG4412 be filledG5526[G5683]: forG1063 it isG2076[G5748] notG3756 meetG2570 to takeG2983[G5629] the children'sG5043 breadG740, andG2532 to castG906[G5629] it unto the dogsG2952.
[28]And sche answeride, and seide to him, Yis, Lord; for litil whelpis eten vndur the bord, of the crummes of children. [28]AndG1161 she answeredG611[G5662] andG2532 saidG3004[G5719] unto himG846, YesG3483, LordG2962: yetG2532[G1063] the dogsG2952 underG5270 the tableG5132 eatG2068[G5719] ofG575 the children'sG3813 crumbsG5589.
[29]And Jhesus seide to hir, Go thou, for this word the feend wente out of thi douytir. [29]AndG2532 he saidG2036[G5627] unto herG846, ForG1223 thisG5126 sayingG3056 go thy wayG5217[G5720]; the devilG1140 is goneG1831[G5758] out ofG1537 thyG4675 daughterG2364.
[30]And whanne sche was gon in to hir hous home, sche foonde the damysel ligynge on the bed, and the deuel gon out fro hir. [30]AndG2532 when she was comeG565[G5631] toG1519 herG846 houseG3624, she foundG2147[G5627] the devilG1140 gone outG1831[G5761], andG2532 her daughterG2364 laidG906[G5772] uponG1909 the bedG2825.
[31]And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos. [31]AndG2532 againG3825, departingG1831[G5631] fromG1537 the coastsG3725 of TyreG5184 andG2532 SidonG4605, he cameG2064[G5627] untoG4314 the seaG2281 of GalileeG1056, throughG303 the midstG3319 of the coastsG3725 of DecapolisG1179.
[32]And thei bryngen to hym a man deef and doumbe, and preieden hym to leye his hoond on hym. [32]AndG2532 they bringG5342[G5719] unto himG846 one that was deafG2974, and had an impediment in his speechG3424; andG2532 they beseechG3870[G5719] himG846 toG2443 putG2007[G5632] his handG5495 upon himG846.
[33]And he took hym asidis fro the puple, and puttide hise fyngris in to hise eris; and he spetide, and touchide his tonge. [33]AndG2532 he tookG618[G5642] himG846 asideG2596[G2398] fromG575 the multitudeG3793, and putG906[G5627] hisG846 fingersG1147 intoG1519 hisG846 earsG3775, andG2532 he spitG4429[G5660], and touchedG680[G5662] hisG846 tongueG1100;
[34]And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd. [34]AndG2532 looking upG308[G5660] toG1519 heavenG3772, he sighedG4727[G5656], andG2532 saithG3004[G5719] unto himG846, EphphathaG2188, that isG3603, Be openedG1272.[G5682]
[35]And anoon hise eris weren openyd, and the boond of his tunge was vnboundun, and he spak riytli. [35]AndG2532 straightwayG2112 hisG846 earsG189 were openedG1272[G5681], andG2532 the stringG1199 of hisG846 tongueG1100 was loosedG3089[G5681], andG2532 he spakeG2980[G5707] plainG3723.
[36]And he comaundide to hem, that thei schulden seie to no man; but hou myche he comaundide to hem, so myche more thei prechiden, [36]AndG2532 he chargedG1291[G5668] themG846 thatG2443 they should tellG2036[G5632] no manG3367: butG1161 the moreG3745 heG846 chargedG1291[G5710] themG846, so much the moreG3123 a great dealG4054 they publishedG2784 itG5707;
[37]and bi so myche more thei wondriden, and seiden, He dide wel alle thingis, and he made deef men to here, and doumbe men to speke. [37]AndG2532 were beyond measureG5249 astonishedG1605[G5712], sayingG3004[G5723], He hath doneG4160[G5758] all thingsG3956 wellG2573: he makethG4160[G5719] bothG2532 the deafG2974 to hearG191[G5721], andG2532 the dumbG216 to speakG2980.[G5721]
Author: John Wycliffe (1328 – 1384)
Source: studybible.info
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