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Nestle-Aland Greek NT (1993)
N/A GNT
Peshitta NT (Etheridge, 1849)
PesNT(Eth)
[1]καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν. [1]And he called his twelve disciples, and gave them power over unclean spirits to cast them out, and to cure every disease and infirmity.
[2]τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· πρῶτος σίμων ὁ λεγόμενος πέτρος καὶ ἀνδρέας ὁ ἀδελφὸς αὐτοῦ, καὶ ἰάκωβος ὁ τοῦ ζεβεδαίου καὶ ἰωάννης ὁ ἀδελφὸς αὐτοῦ, [2]Now, of the twelve apostles the names are these: the first of them, Shemun who is called Kipha, and Andreas his brother, and Jakubbar-Zabdai, and Juchanon his brother,
[3]φίλιππος καὶ βαρθολομαῖος, θωμᾶς καὶ μαθθαῖος ὁ τελώνης, ἰάκωβος ὁ τοῦ ἁλφαίου καὶ θαδδαῖος, [3]And Philipos, and Bar-Tholmai, and Thoma, and Mathai the tribute-gatherer, and Jakubbar-Chalphai, and Labi who was surnamed Thadai,
[4]σίμων ὁ καναναῖος καὶ ἰούδας ὁ ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν. [4]And Shemun the zealous, and Jihuda S'carjuta, he who betrayed him.
[5]τούτους τοὺς δώδεκα ἀπέστειλεν ὁ ἰησοῦς παραγγείλας αὐτοῖς λέγων, εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε, καὶ εἰς πόλιν σαμαριτῶν μὴ εἰσέλθητε· [5]These twelve Jeshu sent, and commanded them and said, In the way of the heathens go not, and into the city of the Shomroyee do not enter;
[6]πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ἰσραήλ. [6]But go rather unto the sheep which have perished from the house of Isroel.
[7]πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν. [7]And as you go, proclaim and say that the kingdom of heaven hath drawn near.
[8]ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε. [8]The diseased heal, the lepers cleanse, the dead raise, and the demons cast forth. Freely you have received, freely give.
[9]μὴ κτήσησθε χρυσὸν μηδὲ ἄργυρον μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν, [9]Provide neither gold, nor silver, nor brass in your purses,
[10]μὴ πήραν εἰς ὁδὸν μηδὲ δύο χιτῶνας μηδὲ ὑποδήματα μηδὲ ῥάβδον· ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ. [10]Nor a wallet for the road; neither two tunics, nor sandals, nor staff: for worthy is the workman of his meat.
[11]εἰς ἣν δ᾽ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε. [11]And into whatsoever city or town you enter, inquire who is worthy in it, and there be till you depart.
[12]εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν ἀσπάσασθε αὐτήν· [12]And when you enter into the house, invoke peace for the house;
[13]καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ᾽ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω. [13]And if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace upon yourselves shall revert.
[14]καὶ ὃς ἂν μὴ δέξηται ὑμᾶς μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι ἔξω τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν. [14]But whosoever doth not receive you or hear your words, when you depart from that house, or that town, set free the dust from your feet.
[15]ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ σοδόμων καὶ γομόρρων ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ. [15]And, Amen, I say unto you, that for the land of Sadum and of Amura it will be more tolerable, in the day of the judgment, than for that city.
[16]ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὗν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί. [16]LO, I send you forth as sheep among wolves: be you, therefore, wise as serpents and guileless as doves.
[17]προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς· [17]But beware of the sons of men; for, delivering you to the house of judgments, in their synagogues they will scourge you,
[18]καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν. [18]And before governors and kings bring you, on my account, for the testimony concerning them and the gentiles.
[19]ὅταν δὲ παραδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσητε· [19]But when they deliver you up, be not solicitous how or what you shall speak; for it is given you in that hour what you shall speak.
[20]οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν. [20]For it is not you speaking, but the Spirit of your Father speaking in you.
[21]παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς. [21]But the brother shall deliver his brother unto death, and the father his son; and the sons shall rise up against their fathers, and shall slay them.
[22]καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος οὖτος σωθήσεται. [22]And you shall be abhorred by all men on account of my name: but he who shall persevere until the end, he shall be saved.
[23]ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου. [23]When they persecute you in this city, escape to the other; for, Amen I say unto you, that you shall not have completed all the cities of the house of Isroel, till the Son of man shall come.
[24]οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ. [24]The disciple is not greater than his master, nor the servant than his lord.
[25]ἀρκετὸν τῶ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ. [25]It sufficeth the disciple that he be as his master, and the servant as his lord. If the master of the house they have called Beelzebub, how much more his house-sons!
[26]μὴ οὗν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται. [26]You shall not fear, therefore, from them; for there is nothing covered which shall not be revealed, nor secret which shall not be known.
[27]ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῶ φωτί· καὶ ὃ εἰς τὸ οὗς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων. [27]Whatsoever I say to you in darkness, declare you in the light; and whatsoever you have heard in your ears, proclaim upon the [house-]roofs.
[28]καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ. [28]And fear not them who kill the body, but the soul cannot kill; but fear rather One who the soul and the body can destroy in gihano.
[29]οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν. [29]Are not two sparrows sold for an asor? yet one of them, without your Father, doth not fall upon the earth.
[30]ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν. [30]But of you, also, the hairs of your head are all numbered.
[31]μὴ οὗν φοβεῖσθε· πολλῶν στρουθίων διαφέρετε ὑμεῖς. [31]Fear not, therefore; than many sparrows more precious are you.
[32]πᾶς οὗν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῶ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς· [32]Every man, therefore, who shall confess me before the sons of men, I myself will confess him also before my Father who is in heaven.
[33]ὅστις δ᾽ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς. [33]But whosoever shall deny me before the sons of men, I also will deny him, I, before my Father who is in heaven.
[34]μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν. [34]EXPECT not that I have come to send forth peace on the earth; I have not come to send forth peace, but the sword.
[35]ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς, [35]For I have come to cause a man to separate from his father, and a daughter from her mother, and a daughter-in-law from her mother-in-law;
[36]καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ. [36]And the adversaries of a man [to be] his own house-sons.
[37]ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος· [37]Whosoever loveth father or mother more than me is not worthy [of] me; and whosoever loveth son or daughter more than me is not worthy [of] me.
[38]καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος. [38]And every one who taketh not his cross and cometh after me, is not worthy of me.
[39]ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν. [39]Whosoever will find his life shall lose it, and whosoever shall lose his life for my sake shall find it.
[40]ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με. [40]Whosoever receiveth you, receiveth me; and whosoever receiveth me, Him who sent me he receiveth.
[41]ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται. [41]Whosoever entertaineth a prophet in the name of a prophet, the reward of a prophet receiveth. Whosoever entertaineth a just man in the name of a just man, the reward of the just man he receiveth.
[42]καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ. [42]And whosoever only giveth one of these little ones a cup of cold [waters] to drink in the name of a disciple, Amen, I say unto you, he shall not lose his reward.
Footnotes
[10:4] Kenanaia.
[10:22] Shall live.
[10:29] The assarius, value three farthings.
[10:35] To divide against.
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

See information...
Translation: J. W. Etheridge (1849)
Source: studybible.info
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