|
|
| [1]At that time walking was Ieshu on the Sabbath in the place of grain and His disciples were hungry and they began plucking the ears of grain and they were eating |
[1]At that time Jesus, on the sabbath, walked in the tillage grounds: and his disciples were hungry, and began to pluck the ears and to eat. |
| [2]The Pharisees but when they saw them they were saying to Him behold Your disciples are doing something that not is legal to do on The Sabbath |
[2]And when the Pharisees saw them, they said to him: See; thy disciples are doing that which it is not lawful to do on the sabbath. |
| [3]He but said to them not? have you read what? did David when he was hungry and those with him |
[3]But he said to them, Have ye not read what David did when he was hungry, and they that were with him? |
| [4]How? he entered the house of Alaha and the bread of the table of the Lord he ate that which not legal was for him to eat neither for those who were with him but rather for the priests only |
[4]How he went to the house of God, and ate the bread of the Lord's table; which it was not lawful for him to eat, nor for them that were with him, but solely for the priests? |
| [5]Or not have you read? in The Torah that the priests in the temple profane it the Sabbath and without blame are |
[5]Or have ye not read in the law, how that in the temple the priests profane the sabbath, and are without fault? |
| [6]Say I to you but One greater than the temple is here |
[6]But I say to you, that a greater than the temple is here. |
| [7]If but known you had what this is? mercy want I and not a sacrifice not condemned you would have those who without blame are |
[7]And if ye had known what that is, I desire mercy, and not sacrifice; ye would not have criminated them who are without fault. |
| [8]The Lord for of the Sabbath is The Son of Man |
[8]For the Son of man, is lord of the sabbath. |
| [9]And departed from there Ieshu and He came to their synagogue |
[9]And Jesus went from there, and came to their synagogue. |
| [10]Man one there was there whose was withered his hand and asking they were Him and they were saying Is it legal on the Sabbath to heal so that ? they might accuse Him |
[10]And a man was there, whose hand was withered. And they questioned him and said, Is it lawful to heal on the sabbath? that they might defame him. |
| [11]He ? said to them who is? among you the man who is to him sheep one and if it falls into a pit on the day of The Sabbath not he will take hold and lift out it |
[11]And he said to them, What man among you is there, who, if he have a sheep, and it fall into a pit on the day of the sabbath, doth not lay hold of it and lift it out? |
| [12]How much? but greater is a son of man than a sheep therefore legal it is on the Sabbath to do what is good |
[12]Now, how much better is a human being than a sheep ! Wherefore it is lawful to do what is good, on the sabbath. |
| [13]Then He said to that man stretch out your hand and he stretched out his hand and it was restored like his other |
[13]Then said he to the man, Stretch forth thy hand. And he stretched out his hand; and it was restored, and like the other. |
| [14]And went out The Pharisees and counsel they took against Him so that they might destroy Him |
[14]And the Pharisees went out and held a consultation against him, that they might destroy him. |
| [15]Ieshu but knew and moved He from there and went after him crowds great and He healed all of them |
[15]But Jesus knew [it]; and he retired from there. And great multitudes followed him: and he cured them all. |
| [16]And He warned them that not they should reveal Him |
[16]And he charged them not to make him known: |
| [17]That it should be fulfilled the thing that was spoken by Isaiah the prophet which says |
[17]that what was spoken by the prophet Isaiah might be fulfilled, saying: |
| [18]Behold My Servant in Whom I delight in Him My Beloved for Whom has longed for Him My Soul My Spirit I shall put upon Him and judgment to the nations He will preach |
[18]Behold my servant, in whom I have complacency; my beloved, in whom my soul delighteth. I will put my spirit upon him; and he shall proclaim judgment to the Gentiles. |
| [19]Not He will dispute neither will he cry out nor a man will hear His voice in the streets |
[19]He shall not contend, nor be clamorous, nor shall any one hear his voice in the market-place. |
| [20]A reed fractured not He will break off and the lamp that flickers not He will extinguish until He will bring the verdict of innocence |
[20]The crushed reed he will not break; and the flickering lamp he will not extinguish; until he bring judgment to be victorious. |
| [21]And in His Name the nations will hope |
[21]And in his name shall the Gentiles trust. |
| [22]Then they brought to Him demoniac a certain mute and blinded and He healed him so that the mute and blind man could speak and could see |
[22]Then they brought to him a demoniac that was dumb and blind; and he healed him, so that the dumb and blind man both talked and saw. |
| [23]And astounded they were all of them the crowds and they were saying not? this is the Son of David |
[23]And all the multitude were amazed, and said: Is not this the son of David? |
| [24]The Pharisees but when they heard they were saying This One not casts out demons except by Beelzebub the prince of demons |
[24]But when the Pharisees heard [it], they said: This man doth not cast out demons, except by Beelzebub the prince of demons. |
| [25]Ieshu but knew their designs and He said to them every kingdom that is divided against itself will be destroyed and every house and city that is divided against itself not will stand |
[25]And Jesus knew their thoughts, and said to them: Every kingdom that is divided against itself, will become desolate; and every house or city which is divided against itself, will not stand. |
| [26]And if Satan Satan casts out against himself he has been divided how? therefore will stand his kingdom |
[26]Now if Satan cast out Satan, he is divided against himself; how then doth his kingdom stand? |
| [27]And if I by Beelzebub casting out am demons your sons by whom? do they cast out them because of this they will be to you judges |
[27]And if I by Beelzebub cast out demons, by whom do your children cast them out? Wherefore they will be your judges. |
| [28]And if by The Spirit of Alaha I casting out am demons has come near it unto you the Kingdom of Alaha |
[28]But if I by the Spirit of God cast out demons, the kingdom of God hath come near to you. |
| [29]Or How? a man is able that he should enter the house of a mighty man and his goods should plunder unless only first he would bind him the mighty man and then his house he may plunder |
[29]Or how can one enter the house of a strong man, and plunder his goods, unless he first bind the strong man? and then he may plunder his house. |
| [30]Whoever not is with Me against Me is and whoever not gathers with Me to scatter is scattering |
[30]He that is not with me, is against me; and he that gathereth not with me actually scattereth. |
| [31]Because of this say I to you that all sins and blasphemies they will be forgiven to the children of men the blasphemy but that is against The Spirit not will be forgiven to the children of men |
[31]Therefore I say to you, that all sins and contumelies shall be forgiven to men; but the contumely which is against the Spirit, shall not be forgiven to men. |
| [32]Everyone who will say a word against The Son of Man it will be forgiven to him everyone but who against The Spirit of Holiness will talk not it will be forgiven to him not in world this and not in the world that is being prepared |
[32]And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him;not in this world, and not in the world to come. |
| [33]Either make the tree good and its fruit good or make the tree bad and its fruit bad from its fruit is for known a tree |
[33]Either make the tree good, and its fruits good; or make the tree bad, and its fruits bad: for a tree is known by its fruits. |
| [34]Offspring of vipers how? are able you good things to speak who evil are from the fullness of the heart for speaks the mouth |
[34]Offspring of vipers, how can ye who are evil, speak good things? For out of the fullnesses of the heart the mouth speaketh. |
| [35]A man good from a treasure good brings good things and a man evil from treasure evil brings evil things |
[35]A good man out of good treasures bringeth forth good things, and a bad man out of bad treasures bringeth forth bad things. |
| [36]Say I to you for that every word idle that will say ? children of men they will give an answer for it in the day of judgment |
[36]For I say to you, That for every idle word that men shall speak, they shall give account of it in the day of judgment. |
| [37]By your words for you will be justified and by your words you will be condemned |
[37]For by thy words thou shalt be justified; and by thy words thou shalt be condemned. |
| [38]Then responded some of the Scribes and of the Pharisees and they were saying to Him Teacher wish we to see from you a sign |
[38]Then answered some of the Scribes and of the Pharisees, and said to him: Teacher, we wish to see from thee a sign. |
| [39]He but answered and said to them a generation evil and adulterous a sign seeks and a sign not will be given to it except the sign of Yonan the prophet |
[39]But he replied and said to them: A wicked and adulterous generation demandeth a sign: but a sign will not be given to it, unless it be the sign of Jonah the prophet. |
| [40]Just as for was Yonan in the belly of the fish three days and three nights thus will be The Son of Man in the heart of the earth three days and three nights |
[40]For as Jonah was in the belly of the fish three days and three nights; so will the Son of man be in the heart of the earth three days and three nights. |
| [41]The men Ninevite will arise in the judgment with generation this and will condemn it for they repented at the preaching of Yonan and behold One greater than Yonan is here |
[41]The people of Nineveh will stand up in the judgment against this generation, and will condemn it: for they repented at the preaching of Jonah; and lo, a greater than Jonah is here. |
| [42]The queen of the South will arise in the judgment with generation this and will condemn it for she came from the ends of the earth that she might hear the wisdom of Solomon and behold One greater than Solomon is here |
[42]The queen of the south will stand up in the judgment against this generation, and will condemn it: for she came from the extremities of the earth to hear the wisdom of Solomon; and lo, a superior to Solomon is here. |
| [43]Whenever but a spirit vile goes out from a son of man it wanders about in places where water there is no in them and it seeks rest and not it does find |
[43]And when an unclean spirit goeth out of a man, it wandereth in places where is no water, and seeketh comfort and findeth [it] not. |
| [44]Then it says I shall return to my house from where I came out and it goes finding that it is empty and swept and decorated |
[44]Then it saith: I will return to my house, from which I came out. And it cometh, and findeth it vacated, and swept clean, and set in order. |
| [45]Then it goes bringing with it seven spirits other than it worse and they enter and they dwell in it and becomes the end of man that worse than his beginning thus it will be done to it to generation this evil |
[45]So it goeth and taketh with it seven other spirits, worse than itself, and they enter and dwell in it; and the end of that man is worse than his beginning. So will it be to this evil generation. |
| [46]When He but was speaking to the crowds they came his mother and his brothers standing outside and seeking to speak with Him |
[46]And while he was discoursing to the multitudes, his mother and his brothers came and stood with out, and sought to speak with him. |
| [47]Said to Him but a man behold Your mother and brothers are standing outside and want to speak with You |
[47]And a person said to him: Lo, thy mother and thy brothers stand without, and seek to speak with thee. |
| [48]He but answered and said to him who told Him who? is My mother and who? are My brothers |
[48]But he replied, and said to him that informed him: Who is my mother? and who are my brothers? |
| [49]And He stretched His hand to His disciples and said behold My mother and behold My brothers |
[49]And he stretched forth his hand towards his disciples, and said: Behold my mother, and behold my brothers! |
| [50]Everyone for who does the will of My Father Who is in Heaven the same is My brother and My sister and My mother |
[50]For every one that doeth the good pleasure of my Father who is in heaven, that person is my brother, and my sister, and my mother. |