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| [1]At that time walking was Ieshu on the Sabbath in the place of grain and His disciples were hungry and they began plucking the ears of grain and they were eating |
[1]At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, |
| [2]The Pharisees but when they saw them they were saying to Him behold Your disciples are doing something that not is legal to do on The Sabbath |
[2]and the Pharisees having seen, said to him, `Lo, thy disciples do that which it is not lawful to do on a sabbath.' |
| [3]He but said to them not? have you read what? did David when he was hungry and those with him |
[3]And he said to them, `Did ye not read what David did, when he was hungry, himself and those with him -- |
| [4]How? he entered the house of Alaha and the bread of the table of the Lord he ate that which not legal was for him to eat neither for those who were with him but rather for the priests only |
[4]how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? |
| [5]Or not have you read? in The Torah that the priests in the temple profane it the Sabbath and without blame are |
[5]`Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? |
| [6]Say I to you but One greater than the temple is here |
[6]and I say to you, that a greater than the temple is here; |
| [7]If but known you had what this is? mercy want I and not a sacrifice not condemned you would have those who without blame are |
[7]and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, |
| [8]The Lord for of the Sabbath is The Son of Man |
[8]for the son of man is lord even of the sabbath.' |
| [9]And departed from there Ieshu and He came to their synagogue |
[9]And having departed thence, he went to their synagogue, |
| [10]Man one there was there whose was withered his hand and asking they were Him and they were saying Is it legal on the Sabbath to heal so that ? they might accuse Him |
[10]and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him. |
| [11]He ? said to them who is? among you the man who is to him sheep one and if it falls into a pit on the day of The Sabbath not he will take hold and lift out it |
[11]And he said to them, `What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]? |
| [12]How much? but greater is a son of man than a sheep therefore legal it is on the Sabbath to do what is good |
[12]How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.' |
| [13]Then He said to that man stretch out your hand and he stretched out his hand and it was restored like his other |
[13]Then saith he to the man, `Stretch forth thy hand,' and he stretched [it] forth, and it was restored whole as the other. |
| [14]And went out The Pharisees and counsel they took against Him so that they might destroy Him |
[14]And the Pharisees having gone forth, held a consultation against him, how they might destroy him, |
| [15]Ieshu but knew and moved He from there and went after him crowds great and He healed all of them |
[15]and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all, |
| [16]And He warned them that not they should reveal Him |
[16]and did charge them that they might not make him manifest, |
| [17]That it should be fulfilled the thing that was spoken by Isaiah the prophet which says |
[17]that it might be fulfilled that was spoken through Isaiah the prophet, saying, |
| [18]Behold My Servant in Whom I delight in Him My Beloved for Whom has longed for Him My Soul My Spirit I shall put upon Him and judgment to the nations He will preach |
[18]`Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, |
| [19]Not He will dispute neither will he cry out nor a man will hear His voice in the streets |
[19]he shall not strive nor cry, nor shall any hear in the broad places his voice, |
| [20]A reed fractured not He will break off and the lamp that flickers not He will extinguish until He will bring the verdict of innocence |
[20]a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, |
| [21]And in His Name the nations will hope |
[21]and in his name shall nations hope.' |
| [22]Then they brought to Him demoniac a certain mute and blinded and He healed him so that the mute and blind man could speak and could see |
[22]Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. |
| [23]And astounded they were all of them the crowds and they were saying not? this is the Son of David |
[23]And all the multitudes were amazed, and said, `Is this the Son of David?' |
| [24]The Pharisees but when they heard they were saying This One not casts out demons except by Beelzebub the prince of demons |
[24]but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' |
| [25]Ieshu but knew their designs and He said to them every kingdom that is divided against itself will be destroyed and every house and city that is divided against itself not will stand |
[25]And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, |
| [26]And if Satan Satan casts out against himself he has been divided how? therefore will stand his kingdom |
[26]and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? |
| [27]And if I by Beelzebub casting out am demons your sons by whom? do they cast out them because of this they will be to you judges |
[27]`And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. |
| [28]And if by The Spirit of Alaha I casting out am demons has come near it unto you the Kingdom of Alaha |
[28]`But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. |
| [29]Or How? a man is able that he should enter the house of a mighty man and his goods should plunder unless only first he would bind him the mighty man and then his house he may plunder |
[29]`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. |
| [30]Whoever not is with Me against Me is and whoever not gathers with Me to scatter is scattering |
[30]`He who is not with me is against me, and he who is not gathering with me, doth scatter. |
| [31]Because of this say I to you that all sins and blasphemies they will be forgiven to the children of men the blasphemy but that is against The Spirit not will be forgiven to the children of men |
[31]Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. |
| [32]Everyone who will say a word against The Son of Man it will be forgiven to him everyone but who against The Spirit of Holiness will talk not it will be forgiven to him not in world this and not in the world that is being prepared |
[32]And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. |
| [33]Either make the tree good and its fruit good or make the tree bad and its fruit bad from its fruit is for known a tree |
[33]`Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. |
| [34]Offspring of vipers how? are able you good things to speak who evil are from the fullness of the heart for speaks the mouth |
[34]`Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. |
| [35]A man good from a treasure good brings good things and a man evil from treasure evil brings evil things |
[35]The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. |
| [36]Say I to you for that every word idle that will say ? children of men they will give an answer for it in the day of judgment |
[36]`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; |
| [37]By your words for you will be justified and by your words you will be condemned |
[37]for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.' |
| [38]Then responded some of the Scribes and of the Pharisees and they were saying to Him Teacher wish we to see from you a sign |
[38]Then answered certain of the scribes and Pharisees, saying, `Teacher, we will to see a sign from thee.' |
| [39]He but answered and said to them a generation evil and adulterous a sign seeks and a sign not will be given to it except the sign of Yonan the prophet |
[39]And he answering said to them, `A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet; |
| [40]Just as for was Yonan in the belly of the fish three days and three nights thus will be The Son of Man in the heart of the earth three days and three nights |
[40]for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights. |
| [41]The men Ninevite will arise in the judgment with generation this and will condemn it for they repented at the preaching of Yonan and behold One greater than Yonan is here |
[41]`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here! |
| [42]The queen of the South will arise in the judgment with generation this and will condemn it for she came from the ends of the earth that she might hear the wisdom of Solomon and behold One greater than Solomon is here |
[42]`A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here! |
| [43]Whenever but a spirit vile goes out from a son of man it wanders about in places where water there is no in them and it seeks rest and not it does find |
[43]`And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find; |
| [44]Then it says I shall return to my house from where I came out and it goes finding that it is empty and swept and decorated |
[44]then it saith, I will turn back to my house whence I came forth; and having come, it findeth [it] unoccupied, swept, and adorned: |
| [45]Then it goes bringing with it seven spirits other than it worse and they enter and they dwell in it and becomes the end of man that worse than his beginning thus it will be done to it to generation this evil |
[45]then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.' |
| [46]When He but was speaking to the crowds they came his mother and his brothers standing outside and seeking to speak with Him |
[46]And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him, |
| [47]Said to Him but a man behold Your mother and brothers are standing outside and want to speak with You |
[47]and one said to him, `Lo, thy mother and thy brethren do stand without, seeking to speak to thee.' |
| [48]He but answered and said to him who told Him who? is My mother and who? are My brothers |
[48]And he answering said to him who spake to him, `Who is my mother? and who are my brethren?' |
| [49]And He stretched His hand to His disciples and said behold My mother and behold My brothers |
[49]And having stretched forth his hand toward his disciples, he said, `Lo, my mother and my brethren! |
| [50]Everyone for who does the will of My Father Who is in Heaven the same is My brother and My sister and My mother |
[50]for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.' |