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Nestle-Aland Greek NT (1993)
N/A GNT
Peshitta NT (literal)
PesNT(lit)
[1]καὶ προσελθόντες οἱ φαρισαῖοι καὶ σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς. [1]And approached the Pharisees and the Sadducees tempting Him and asking Him a sign from Heaven to show them
[2]ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, [ὀψίας γενομένης λέγετε, εὐδία, πυρράζει γὰρ ὁ οὐρανός· [2]He but He answered and He said to them whenever it is evening say you fair weather it wiil be is red for the sky
[3]καὶ πρωΐ, σήμερον χειμών, πυρράζει γὰρ στυγνάζων ὁ οὐρανός. τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε.] [3]And in the morning say you today a storm there will be is red for the sky gloomily accepters of faces the face of the sky knowing you are that you should observe the signs of time this not knowing you are that you should distinguish
[4]γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν. [4]A generation wicked and adulterous a sign seeks and a sign not is given to it but the sign of Yonan the prophet and He left them and departed
[5]καὶ ἐλθόντες οἱ μαθηταὶ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν. [5]And when they came His disciples to the other side they had forgotten to take with them bread
[6]ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ σαδδουκαίων. [6]He but said to them take heed beware of the yeast of the Pharisees and the Sadducees
[7]οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι ἄρτους οὐκ ἐλάβομεν. [7]They but reasoning they were among themselves and they were saying it was because bread not they had taken
[8]γνοὺς δὲ ὁ ἰησοῦς εἶπεν, τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἔχετε; [8]Ieshu but knew and said to them why? think do you among yourselves little ones of faith it was because bread not you have taken
[9]οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε; [9]Not? until now have you understood not? remember do you those five loaves of the five thousand and how many? large baskets you took up
[10]οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε; [10]Neither those seven loaves of the four thousand and how many? round baskets you took up
[11]πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτων εἶπον ὑμῖν; προσέχετε δὲ ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ σαδδουκαίων. [11]How? not do you understand that not it was about bread I spoke to you but to beware of the yeast of The Pharisees and the Sadducees
[12]τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τῶν ἄρτων ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν φαρισαίων καὶ σαδδουκαίων. [12]Then they understood that not He said to beware of the yeast of bread but of the teaching of The Pharisees and of the Sadducees
[13]ἐλθὼν δὲ ὁ ἰησοῦς εἰς τὰ μέρη καισαρείας τῆς φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων, τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου; [13]When but came Ieshu to the region of Caesarea Phillippi asked He His disciples and said what is it? are saying about Me people that I am the Son of Man?
[14]οἱ δὲ εἶπαν, οἱ μὲν ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ ἠλίαν, ἕτεροι δὲ ἰερεμίαν ἢ ἕνα τῶν προφητῶν. [14]They but said some say Yokhanan the Baptizer others but Elia and others Yermiya or one of the prophets
[15]λέγει αὐτοῖς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; [15]He said to them you but Who is it? say you that I am
[16]ἀποκριθεὶς δὲ σίμων πέτρος εἶπεν, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος. [16]Answered Shimeon The Stone and said You are The Messiah the Son of Alaha The Living
[17]ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτῶ, μακάριος εἶ, σίμων βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ᾽ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς. [17]Answered Ieshu and said to Him you are blessed Shimeon Bar-Yona because flesh and blood not has revealed this to you but My Father Who is in Heaven
[18]κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς. [18]Also I saying am to you that you are The Stone and upon this stone I shall build My church and the gates of Sheol not will withstand it
[19]δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς. [19]To you I shall give the keys of the Kingdom of Heaven every thing that you will bind in the earth would have been bound in Heaven and anything that you will release in the earth would have been released in Heaven
[20]τότε διεστείλατο τοῖς μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν ὁ χριστός. [20]Then He ordered His disciples that a man not they would tell that He is the Messiah
[21]ἀπὸ τότε ἤρξατο ὁ ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι. [21]And from then began Ieshu to inform His disciples that prepared He was that He would go to Jerusalem and many things He would suffer from the Elders and from the Chief Priests and the Scribes and He would be murdered and the day third He would rise
[22]καὶ προσλαβόμενος αὐτὸν ὁ πέτρος ἤρξατο ἐπιτιμᾶν αὐτῶ λέγων, ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο. [22]And took Him aside Kaypha and he began to rebuke Him and he said far be it from You my Lord that should happen to You this
[23]ὁ δὲ στραφεὶς εἶπεν τῶ πέτρῳ, ὕπαγε ὀπίσω μου, σατανᾶ· σκάνδαλον εἶ ἐμοῦ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων. [23]He but He turned and said to Kaypha go you behind Me Satan a stumbling block you are to Me because not reason you of Alaha but ? of humans
[24]τότε ὁ ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. [24]Then said Ieshu to His disciples whoever wants to come after Me let him deny himself and let him take up his cross and let him come after Me
[25]ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν. [25]Whoever wills for to save his life will lose it and whoever will lose his life for Me will find it
[26]τί γὰρ ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; [26]What? for benefits a person if the whole world he gain and his soul he should lack or what? will give a person exchange of his soul
[27]μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ. [27]Is going He for The Son of Man to come in the glory of His Father with His angels holy and then He will repay a man a man according to his works
[28]ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες τῶν ὧδε ἑστώτων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ. [28]Amen say I to you that there are men who are standing here who not will taste death until they will see The Son of Man Who comes with His kingdom
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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