«
Nestle-Aland Greek NT (1993)
N/A GNT
Peshitta NT (Etheridge, 1849)
PesNT(Eth)
[1]ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῶ ἰησοῦ λέγοντες, τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν; [1]IN that hour the disciples came near to Jeshu, saying, Who is greatest in the kingdom of heaven?
[2]καὶ προσκαλεσάμενος παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν [2]And Jeshu called a child, and made him stand in the midst of them,
[3]καὶ εἶπεν, ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν. [3]And said, Amen I say to you, unless you be converted and become as children, you shall not enter the kingdom of heaven.
[4]ὅστις οὗν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὖτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν. [4]Whosoever therefore humbleth himself as this child, he shall be greatest in the kingdom of heaven.
[5]καὶ ὃς ἐὰν δέξηται ἓν παιδίον τοιοῦτο ἐπὶ τῶ ὀνόματί μου, ἐμὲ δέχεται. [5]And whosoever shall receive [such] as [are] like this child in my name, he receiveth me.
[6]ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῶ ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῶ πελάγει τῆς θαλάσσης. [6]And every one that shall offend one of these little ones who believe in me, to him it had been better that the mill-stone of an ass were hung to his neck, and himself plunged into the depths of the sea.
[7]οὐαὶ τῶ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γὰρ ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῶ ἀνθρώπῳ δι᾽ οὖ τὸ σκάνδαλον ἔρχεται. [7]Woe to the world from causes of offence! for it is unavoidable that causes of offence will come; but woe to the man by whom the causes of offence shall come!
[8]εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. [8]If, then, thine hand or thy foot shall be a cause of offence to thee, cut it off, and cast it from thee; for it is good for thee that thou enter into life lame or mutilated; and not that, having two hands or two feet, thou fall into the fire of eternity.
[9]καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός. [9]And if thine eye be a cause of offence to thee, dig it out, and cast it from thee; good [it is] for thee that with one eye thou enter into life; and not that, having two eyes, thou fall into the gihâna of fire.
[10]ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς. [10]See that you contemn not one of these little ones: for I say unto you that their angels in all time are beholding the face of my Father who is in heaven.
[11]For the Son of man is come to save that which had perished.
[12]τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον; [12]How doth it appear to you? if a man have an hundred sheep, and one of them shall wander from them, doth he not leave the ninety and nine on the mountain, and, going, seek that which had wandered?
[13]καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ᾽ αὐτῶ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις. [13]And if he shall find it, assuredly I tell you that he rejoiceth in it more than [in] the ninety and nine which wandered not.
[14]οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται ἓν τῶν μικρῶν τούτων. [14]So it is not good before your Father who is in heaven, that one of these little ones should perish.
[15]ἐὰν δὲ ἁμαρτήσῃ [εἰς σὲ] ὁ ἀδελφός σου, ὕπαγε ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου. ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου· [15]NOW if thy brother offend against thee, go, and argue [the matter] between thyself and him alone; and if he hear thee, thou hast gained thy brother.
[16]ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα· [16]But if he hear thee not, take with thee one or two, that upon the mouth of two or three witnesses may be established every word.
[17]ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης. [17]And if, also, he will not hear them, tell the church; but if he will neither hear the church, let him be to thee as a publican and as a heathen.
[18]ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν οὐρανῶ καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν οὐρανῶ. [18]And, Amen I say unto you, that whatsoever you shall bind on earth shall be bound in heaven; and whatsoever you shall loose on earth shall be loosed in heaven.
[19]πάλιν [ἀμὴν] λέγω ὑμῖν ὅτι ἐὰν δύο συμφωνήσωσιν ἐξ ὑμῶν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὖ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς. [19]Again I say to you, that if two of you shall consent on earth concerning every thing that they shall ask, it shall be done for them by my Father who is in heaven.
[20]οὖ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν. [20]For where two or three are assembled in my name, there am I in the midst of them.
[21]τότε προσελθὼν ὁ πέτρος εἶπεν αὐτῶ, κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῶ; ἕως ἑπτάκις; [21]Then Kipha came near to him, and said to him, My Lord, how many times, if my brother offend me, shall I forgive him; until seven times?
[22]λέγει αὐτῶ ὁ ἰησοῦς, οὐ λέγω σοι ἕως ἑπτάκις ἀλλὰ ἕως ἑβδομηκοντάκις ἑπτά. [22]Jeshu said to him, I say not to thee, Until seven, but, Until seventy times seven and seven.
[23]διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. [23]THEREFORE is the kingdom of the heavens likened to a royal person who would take the account from his servants.
[24]ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῶ εἷς ὀφειλέτης μυρίων ταλάντων. [24]And when he began to receive, they brought to him one who owed a myriad talents.
[25]μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος πραθῆναι καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ πάντα ὅσα ἔχει, καὶ ἀποδοθῆναι. [25]And when he had nothing to pay, his lord commanded that they should sell [both] himself, his wife, and his children, and all that he had, and to pay.
[26]πεσὼν οὗν ὁ δοῦλος προσεκύνει αὐτῶ λέγων, μακροθύμησον ἐπ᾽ ἐμοί, καὶ πάντα ἀποδώσω σοι. [26]And that servant fell and worshipped him, saying, My lord, be patient of spirit toward me, and all things I [will] pay thee.
[27]σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῶ. [27]And the lord of that servant had mercy, and absolved him, and forgave him his debt.
[28]ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὖρεν ἕνα τῶν συνδούλων αὐτοῦ ὃς ὤφειλεν αὐτῶ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων, ἀπόδος εἴ τι ὀφείλεις. [28]Then went forth that servant, and found one of his fellows who owed him a hundred pence; and he seized him, strangling, and saying to him, Give me what thou owest to me.
[29]πεσὼν οὗν ὁ σύνδουλος αὐτοῦ παρεκάλει αὐτὸν λέγων, μακροθύμησον ἐπ᾽ ἐμοί, καὶ ἀποδώσω σοι. [29]His fellow-servant fell at his feet, beseeching him, and saying, Be patient of spirit towards me, and I [will] pay thee.
[30]ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως ἀποδῶ τὸ ὀφειλόμενον. [30]But he would not, but went and threw him into the house of the chained until he should have rendered him what he owed him.
[31]ἰδόντες οὗν οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῶ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. [31]When their fellow-servants saw what was done, they were greatly grieved, and went and declared to their lord all that was done.
[32]τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῶ, δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με· [32]Then his lord summoned him and said to him, Evil servant! all that debt did I forgive thee, because thou didst entreat me.
[33]οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς κἀγὼ σὲ ἠλέησα; [33]Oughtest thou not to have been as gracious to thy fellow-servant as I was gracious unto thee?
[34]καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὖ ἀποδῶ πᾶν τὸ ὀφειλόμενον. [34]And his lord was indignant, and delivered him to the tormentors, until he should have paid all whatsoever he owed to him.
[35]οὕτως καὶ ὁ πατήρ μου ὁ οὐράνιος ποιήσει ὑμῖν ἐὰν μὴ ἀφῆτε ἕκαστος τῶ ἀδελφῶ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν. [35]Thus will your heavenly Father deal with you unless you forgive each his brother from your heart his trespasses.
Footnotes
[18:6] That is, the stone of a mill worked by an ass or mule.
[18:7] By whose hand.
[18:8] Lives.
[18:9] Lives.
[18:14] Ad lit., "The will."
[18:22] Septuaginta vices septem, et septem vices: vel septuagies septies et septies; id est, quatuordecim vicibus septuagies. Vide TREMELLIUM, in loc.
[18:23] A man a king.
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

See information...
Translation: J. W. Etheridge (1849)
Source: studybible.info
Top