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| [1]And it came to passe, that when Iesus had finished these sayinges, he gat hym from Galilee, and came into the coastes of Iurie, beyonde Iordane |
[1]καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς ἰουδαίας πέραν τοῦ ἰορδάνου. |
| [2]And great multitudes folowed hym: and he healed them there |
[2]καὶ ἠκολούθησαν αὐτῶ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ. |
| [3]The pharisees also came vnto hym, temptyng hym, and saying vnto hym: Is it lawfull for a man to put away his wyfe, for euery cause |
[3]καὶ προσῆλθον αὐτῶ φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες, εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν; |
| [4]He aunswered and sayde vnto them: Haue ye not read, that he which created at the begynnyng, made them male and female |
[4]ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἀνέγνωτε ὅτι ὁ κτίσας ἀπ᾽ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς; |
| [5]And sayde: For this cause, shall a man leaue father and mother, and shall be knit to his wyfe: and they twayne shall be one fleshe |
[5]καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. |
| [6]Wherfore, they are no more twayne, but one fleshe. Let not man therefore put a sunder, that which God hath coupled together |
[6]ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία. ὃ οὗν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω. |
| [7]They say vnto hym: why did Moyses then commaunde to geue a writyng of diuorcement, and to put her away |
[7]λέγουσιν αὐτῶ, τί οὗν μωϊσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι [αὐτήν]; |
| [8]He sayde vnto them: Moyses, because of the hardnes of your heartes, suffred you to put away your wyues: But from the begynnyng it was not so |
[8]λέγει αὐτοῖς ὅτι μωϊσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν, ἀπ᾽ ἀρχῆς δὲ οὐ γέγονεν οὕτως. |
| [9]I say vnto you: whosoeuer putteth away his wyfe, except it be for fornication, and maryeth another, committeth adulterie: And who so maryeth her which is diuorced, doth comit adulterie |
[9]λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην μοιχᾶται. |
| [10]His disciples say vnto hym: If the matter be so betwene man and wyfe, [then] is it not good to mary |
[10]λέγουσιν αὐτῶ οἱ μαθηταὶ [αὐτοῦ], εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι. |
| [11]He sayde vnto them: all men can not receaue this saying, saue they to whom it is geuen |
[11]ὁ δὲ εἶπεν αὐτοῖς, οὐ πάντες χωροῦσιν τὸν λόγον [τοῦτον], ἀλλ᾽ οἷς δέδοται. |
| [12]For there are some chaste, which are so borne, out of their mothers wombe: And there are some chaste, which be made chaste of me: And there be chaste, which haue made themselues chaste, for the kyngdome of heauens sake. He that is able to receaue [it], let him receaue [it] |
[12]εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω. |
| [13]Then were there brought vnto hym young chyldren, that he shoulde put his handes on them, and pray: And the disciples rebuked them |
[13]τότε προσηνέχθησαν αὐτῶ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς. |
| [14]But Iesus sayde vnto them: suffer the young chyldren, and forbyd them not to come vnto me: for of such, is the kyngdome of heauen |
[14]ὁ δὲ ἰησοῦς εἶπεν, ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν. |
| [15]And when he had put his handes on them, he departed thence |
[15]καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς ἐπορεύθη ἐκεῖθεν. |
| [16]And beholde, one came, and sayde vnto hym: good maister, what good thyng shall I do, that I may haue eternall lyfe |
[16]καὶ ἰδοὺ εἷς προσελθὼν αὐτῶ εἶπεν, διδάσκαλε, τί ἀγαθὸν ποιήσω ἵνα σχῶ ζωὴν αἰώνιον; |
| [17]He sayde vnto hym: why callest thou me good? there is none good but one, [and that is] God. But yf thou wylt enter into lyfe, kepe the commaundementes |
[17]ὁ δὲ εἶπεν αὐτῶ, τί με ἐρωτᾷς περὶ τοῦ ἀγαθοῦ; εἷς ἐστιν ὁ ἀγαθός. εἰ δὲ θέλεις εἰς τὴν ζωὴν εἰσελθεῖν, τήρησον τὰς ἐντολάς. |
| [18]He sayth vnto hym: Which? Iesus sayde: Thou shalt do no murther, Thou shalt not commit adulterie, Thou shalt not steale, Thou shalt not beare false witnesse |
[18]λέγει αὐτῶ, ποίας; ὁ δὲ ἰησοῦς εἶπεν, τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, |
| [19]Honour father and mother: and thou shalt loue thy neighbour as thy selfe |
[19]τίμα τὸν πατέρα καὶ τὴν μητέρα, καί, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. |
| [20]The young man sayth vnto hym: All these [thynges] haue I kept, from my youth vp: what lacke I yet |
[20]λέγει αὐτῶ ὁ νεανίσκος, πάντα ταῦτα ἐφύλαξα· τί ἔτι ὑστερῶ; |
| [21]Iesus sayde vnto hym: yf thou wylt be perfect, go & sell that thou hast, and geue to the poore, & thou shalt haue treasure in heauen: and come & folowe me |
[21]ἔφη αὐτῶ ὁ ἰησοῦς, εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. |
| [22]But when the young man hearde that saying, he went away sory: For he had great possessions |
[22]ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά. |
| [23]Then Iesus sayde vnto his disciples: Ueryly I say vnto you, that a riche [man] shall hardly enter into the kyngdome of heauen |
[23]ὁ δὲ ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, ἀμὴν λέγω ὑμῖν ὅτι πλούσιος δυσκόλως εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. |
| [24]And agayne I say vnto you: it is easier for a camel to go through the eye of a nedle, then for the riche, to enter into the kyngdome of God |
[24]πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ. |
| [25]When the disciples hearde this, they were exceadyngly amazed, saying: who then can be saued |
[25]ἀκούσαντες δὲ οἱ μαθηταὶ ἐξεπλήσσοντο σφόδρα λέγοντες, τίς ἄρα δύναται σωθῆναι; |
| [26]But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible |
[26]ἐμβλέψας δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ θεῶ πάντα δυνατά. |
| [27]Then aunswered Peter, and sayde vnto hym: Beholde, we haue forsaken all, and folowed thee, what shall we haue therfore |
[27]τότε ἀποκριθεὶς ὁ πέτρος εἶπεν αὐτῶ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν; |
| [28]Iesus sayde vnto them: veryly I say vnto you, that when the sonne of man shall syt in the throne of his maiestie, ye that haue folowed me in the regeneration, shall syt also vpon twelue seates, and iudge the twelue tribes of Israel |
[28]ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθήσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ ἰσραήλ. |
| [29]And euery one that forsaketh house, or brethren, or sisters, or father, or mother, or wyfe, or chyldren, or landes, for my names sake, shall receaue an hundred folde, and shall inherite euerlastyng lyfe |
[29]καὶ πᾶς ὅστις ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου ἑκατονταπλασίονα λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει. |
| [30]But many that are first, shalbe last, and the last, shalbe first |
[30]πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι. |