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| [1]καὶ ἀποκριθεὶς ὁ ἰησοῦς πάλιν εἶπεν ἐν παραβολαῖς αὐτοῖς λέγων, |
[1]And Iesus aunswered, and spake vnto them againe by parables, and sayde |
| [2]ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῶ υἱῶ αὐτοῦ. |
[2]The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne |
| [3]καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. |
[3]And sent foorth his seruauntes, to call them that were bidden to the wedding: and they woulde not come |
| [4]πάλιν ἀπέστειλεν ἄλλους δούλους λέγων, εἴπατε τοῖς κεκλημένοις, ἰδοὺ τὸ ἄριστόν μου ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους. |
[4]Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage |
| [5]οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ ἐπὶ τὴν ἐμπορίαν αὐτοῦ· |
[5]But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize |
| [6]οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. |
[6]And the remnaunt toke his seruauntes, and entreated them spitefully, and slewe them |
| [7]ὁ δὲ βασιλεὺς ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν. |
[7]But when the kyng hearde [therof], he was wroth, and sent foorth his men of warre, and destroyed those murtherers and brent vp their citie |
| [8]τότε λέγει τοῖς δούλοις αὐτοῦ, ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι· |
[8]Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy |
| [9]πορεύεσθε οὗν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. |
[9]Go ye therfore out into the hye wayes: and as many as ye fynde, bid [them] to the mariage |
| [10]καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας οὓς εὖρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων. |
[10]And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes |
| [11]εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου· |
[11]Then the kyng came in, to see the ghestes: and whe he spyed there a man, which had not on a weddyng garmet |
| [12]καὶ λέγει αὐτῶ, ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη. |
[12]He sayde vnto hym: frende, howe camest thou in hyther, not hauyng a weddyng garment? And he was euen speachlesse |
| [13]τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις, δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. |
[13]Then sayde the kyng to the ministers: bynde hym hande and foote, and cast hym into vtter darknesse: there shalbe wepyng and gnasshyng of teeth |
| [14]πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί. |
[14]For many be called, but fewe are chosen |
| [15]τότε πορευθέντες οἱ φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ. |
[15]Then went the Pharisees, and toke councell how they myght intangle hym in his talke |
| [16]καὶ ἀποστέλλουσιν αὐτῶ τοὺς μαθητὰς αὐτῶν μετὰ τῶν ἡρῳδιανῶν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων. |
[16]And they sent out vnto hym their disciples, with the Herodians seruauntes, saying: Maister, we knowe that thou art true, and teachest the way of God truely, neither carest thou for any man: for thou doest not respect mens persons |
| [17]εἰπὲ οὗν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; |
[17]Tell vs therfore, howe thynkest thou? Is it lawfull that tribute be geuen vnto Caesar, or not |
| [18]γνοὺς δὲ ὁ ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν, τί με πειράζετε, ὑποκριταί; |
[18]But Iesus perceauyng their wickednesse, sayde: Why tempt ye me, ye hypocrites |
| [19]ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῶ δηνάριον. |
[19]Shewe me the tribute money. And they brought vnto hym a peny |
| [20]καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; |
[20]And he sayde to them: whose is this image and superscription |
| [21]λέγουσιν αὐτῶ, καίσαρος. τότε λέγει αὐτοῖς, ἀπόδοτε οὗν τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ. |
[21]They say vnto hym, Caesars. Then sayde he vnto them: Geue therfore vnto Caesar, the [thynges] which are Caesars: and vnto God, those [thynges] that are gods |
| [22]καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν. |
[22]When they had hearde [these wordes] they marueyled, and left hym, and went their way |
| [23]ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῶ σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν |
[23]The same day came to hym the Saducees, which say that there is no resurrection, and asked hym |
| [24]λέγοντες, διδάσκαλε, μωϊσῆς εἶπεν, ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῶ ἀδελφῶ αὐτοῦ. |
[24]Saying: Maister, Moyses sayde, that if a man dye, hauing no childre, his brother shoulde mary his wyfe, and rayse vp seede vnto his brother |
| [25]ἦσαν δὲ παρ᾽ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γήμας ἐτελεύτησεν, καὶ μὴ ἔχων σπέρμα ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῶ ἀδελφῶ αὐτοῦ· |
[25]Ther were with vs seuen brethren, and the first maryed a wyfe, and deceassed without issue, and left his wyfe vnto his brother |
| [26]ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά. |
[26]Likewyse, the seconde, and the thirde, vnto the seuenth |
| [27]ὕστερον δὲ πάντων ἀπέθανεν ἡ γυνή. |
[27]Last of all, the woman dyed also |
| [28]ἐν τῇ ἀναστάσει οὗν τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν. |
[28]Therfore, in the resurrection, whose wyfe shall she be of the seuen? For they all had her |
| [29]ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ· |
[29]Iesus aunswered & sayde vnto them: ye do erre, not knowyng the Scriptures, nor the power of God |
| [30]ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ ὡς ἄγγελοι ἐν τῶ οὐρανῶ εἰσιν. |
[30]For in the resurrection, they neither mary, nor are geuen in maryage: but are as the Angels of God in heauen |
| [31]περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος, |
[31]But as touchyng the resurrection of the dead: haue ye not read that which is spoken vnto you of God, which sayth |
| [32]ἐγώ εἰμι ὁ θεὸς ἀβραὰμ καὶ ὁ θεὸς ἰσαὰκ καὶ ὁ θεὸς ἰακώβ; οὐκ ἔστιν [ὁ] θεὸς νεκρῶν ἀλλὰ ζώντων. |
[32]I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the lyuyng |
| [33]καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ. |
[33]And when the multitudes hearde this, they were astonyed at his doctrine |
| [34]οἱ δὲ φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς σαδδουκαίους συνήχθησαν ἐπὶ τὸ αὐτό. |
[34]But when the Pharisees had heard that he had put the Saducees to silence, they came together |
| [35]καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν [νομικὸς] πειράζων αὐτόν, |
[35]And one of them, which was a lawyer, asked hym a question, temptyng hym, and saying |
| [36]διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῶ νόμῳ; |
[36]Maister, which is the great commaundent in the lawe |
| [37]ὁ δὲ ἔφη αὐτῶ, ἀγαπήσεις κύριον τὸν θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου· |
[37]Iesus sayde vnto hym: Thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, and with all thy mynde |
| [38]αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. |
[38]This is the first and great commaundement |
| [39]δευτέρα δὲ ὁμοία αὐτῇ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. |
[39]And the seconde is lyke vnto this. Thou shalt loue thy neyghbour as thy selfe |
| [40]ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται. |
[40]In these two commaundementes, hang all the lawe and the prophetes |
| [41]συνηγμένων δὲ τῶν φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ ἰησοῦς |
[41]Whyle the Pharisees were gathered together, Iesus asked them |
| [42]λέγων, τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῶ, τοῦ δαυίδ. |
[42]Saying: what thynke ye of Christe? whose sonne is he? They sayde vnto hym [the sonne] of Dauid |
| [43]λέγει αὐτοῖς, πῶς οὗν δαυὶδ ἐν πνεύματι καλεῖ αὐτὸν κύριον λέγων, |
[43]He sayde vnto them: howe then doth Dauid in spirite call him Lorde, saying |
| [44]εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου; |
[44]The Lorde sayd vnto my Lorde: sit thou on my ryght hande, tyll I make thyne enemyes thy footestoole |
| [45]εἰ οὗν δαυὶδ καλεῖ αὐτὸν κύριον, πῶς υἱὸς αὐτοῦ ἐστιν; |
[45]If Dauid then call him Lorde, howe is he then his sonne |
| [46]καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῶ λόγον, οὐδὲ ἐτόλμησέν τις ἀπ᾽ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι. |
[46]And no man was able to aunswere hym a worde: neither durst any man (from that day foorth) aske hym any mo questions |