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| [1]καὶ ἀποκριθεὶς ὁ ἰησοῦς πάλιν εἶπεν ἐν παραβολαῖς αὐτοῖς λέγων, |
[1]And Jesus answered again by similitudes, and said: |
| [2]ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῶ υἱῶ αὐτοῦ. |
[2]The kingdom of heaven is like to a royal person, who made a feast for his son. |
| [3]καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. |
[3]And he sent his servants to call those that had been invited, to the feast: and they would not come. |
| [4]πάλιν ἀπέστειλεν ἄλλους δούλους λέγων, εἴπατε τοῖς κεκλημένοις, ἰδοὺ τὸ ἄριστόν μου ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους. |
[4]And again he sent other servants, and said: Tell those invited, Behold, my entertainment is prepared, my oxen and my fatlings are slain, and every thing is prepared; come ye to the feast. |
| [5]οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ ἐπὶ τὴν ἐμπορίαν αὐτοῦ· |
[5]But they showed contempt, and went away, one to his farm, and another to his merchandise; |
| [6]οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. |
[6]and the rest seized his servants, and abused them, and slew them. |
| [7]ὁ δὲ βασιλεὺς ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν. |
[7]And when the king heard [of it], he was angry; and he sent his military forces, and destroyed those murderers, and burned their city. |
| [8]τότε λέγει τοῖς δούλοις αὐτοῦ, ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι· |
[8]Then said he to his servants, The feast is prepared, but they who were invited were unworthy. |
| [9]πορεύεσθε οὗν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. |
[9]Go ye therefore to the terminations of the streets; and as many as ye find, bid to the feast. |
| [10]καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας οὓς εὖρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων. |
[10]And those servants went out into the streets, and collected all they found, both bad and good; and the place of feasting was filled with guests. |
| [11]εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου· |
[11]And the king went in to see the guests: and he saw there a man who was not clad in the festal garments. |
| [12]καὶ λέγει αὐτῶ, ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη. |
[12]And he said to him: My friend, how camest thou here without the festal robes? But he was silent. |
| [13]τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις, δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. |
[13]Then said the king to the servitors: Bind his hands and his feet, and cast him into the outer darkness: there will be weeping and gnashing of teeth. |
| [14]πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί. |
[14]For the called are many, and the chosen are few. |
| [15]τότε πορευθέντες οἱ φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ. |
[15]Then went the Pharisees and took counsel, how they might ensnare him in discourse. |
| [16]καὶ ἀποστέλλουσιν αὐτῶ τοὺς μαθητὰς αὐτῶν μετὰ τῶν ἡρῳδιανῶν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων. |
[16]And they sent to him their disciples, with domestics of Herod, and said to him: Teacher, we know that thou art veracious, and teachest the way of God with truth, regardless of man, for thou hast no respect of persons. |
| [17]εἰπὲ οὗν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; |
[17]Tell us, therefore, how doth it appear to thee: is it lawful to pay capitation money to Caesar, or not? |
| [18]γνοὺς δὲ ὁ ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν, τί με πειράζετε, ὑποκριταί; |
[18]But Jesus knew their wickedness, and said: Why tempt ye me, ye hypocrites? |
| [19]ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῶ δηνάριον. |
[19]Show me a denarius of the capitation money. And they brought to him a denarius. |
| [20]καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; |
[20]And Jesus said to them: Whose is this image and inscription? |
| [21]λέγουσιν αὐτῶ, καίσαρος. τότε λέγει αὐτοῖς, ἀπόδοτε οὗν τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ. |
[21]They say, Caesar's. He saith to them: Give then Caesar's things to Caesar, and God's things to God. |
| [22]καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν. |
[22]And when they heard [it] they were surprised: and they left him, and went away. |
| [23]ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῶ σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν |
[23]The same day came Sadducees, and said to him: There is no life of the dead. And they questioned him, |
| [24]λέγοντες, διδάσκαλε, μωϊσῆς εἶπεν, ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῶ ἀδελφῶ αὐτοῦ. |
[24]and said to him: Teacher ; Moses commanded us, that if a man should die childless, his brother must take his wife and raise up seed to his brother. |
| [25]ἦσαν δὲ παρ᾽ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γήμας ἐτελεύτησεν, καὶ μὴ ἔχων σπέρμα ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῶ ἀδελφῶ αὐτοῦ· |
[25]Now there were with us seven brothers. The first took a wife, and deceased; and, as he had no children, he left his wife to his brother. |
| [26]ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά. |
[26]In like manner also the second, and the third, and up to the whole seven. |
| [27]ὕστερον δὲ πάντων ἀπέθανεν ἡ γυνή. |
[27]And after them all, the woman also herself died. |
| [28]ἐν τῇ ἀναστάσει οὗν τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν. |
[28]In the resurrection, therefore, to which of those seven will she be the wife? For they all had taken her? |
| [29]ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ· |
[29]Jesus answered, and said to them: Ye do err, from not knowing the scriptures, nor the power of God. |
| [30]ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ ὡς ἄγγελοι ἐν τῶ οὐρανῶ εἰσιν. |
[30]For in the resurrection of the dead, they do not take wives, nor are wives given to husbands; but they are as the angels of God in heaven. |
| [31]περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος, |
[31]But as to the resurrection of the dead,: have ye not read what was spoken to you by God, who said: |
| [32]ἐγώ εἰμι ὁ θεὸς ἀβραὰμ καὶ ὁ θεὸς ἰσαὰκ καὶ ὁ θεὸς ἰακώβ; οὐκ ἔστιν [ὁ] θεὸς νεκρῶν ἀλλὰ ζώντων. |
[32]I am the God of Abraham, the God of Isaac, the God of Jacob? Now he is not the God of the dead, but of the living. |
| [33]καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ. |
[33]And when the multitude heard [it] they were astonished at his doctrine. |
| [34]οἱ δὲ φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς σαδδουκαίους συνήχθησαν ἐπὶ τὸ αὐτό. |
[34]And when the Pharisees heard that he had put the Sadducees to silence, they assembled together; |
| [35]καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν [νομικὸς] πειράζων αὐτόν, |
[35]and one of them, who was expert in the law, to tempt him, inquired: |
| [36]διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῶ νόμῳ; |
[36]Teacher, which is the great command in the law? |
| [37]ὁ δὲ ἔφη αὐτῶ, ἀγαπήσεις κύριον τὸν θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου· |
[37]Jesus said to him: Thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy might, and with all thy mind. |
| [38]αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. |
[38]This is the great and first command. |
| [39]δευτέρα δὲ ὁμοία αὐτῇ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. |
[39]And the second, which is like it, is, Thou shalt love thy neighbor as thyself. |
| [40]ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται. |
[40]On these two commands hang the law and the prophets. |
| [41]συνηγμένων δὲ τῶν φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ ἰησοῦς |
[41]And while the Pharisees were assembled, Jesus questioned them, |
| [42]λέγων, τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῶ, τοῦ δαυίδ. |
[42]and said: What say ye respecting, the Messiah? Whose son is he? They say to him; The son of David. |
| [43]λέγει αὐτοῖς, πῶς οὗν δαυὶδ ἐν πνεύματι καλεῖ αὐτὸν κύριον λέγων, |
[43]He saith to them: How then doth David, by the Spirit, call him Lord? for he said: |
| [44]εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου; |
[44]The Lord said to my Lord, Seat thyself at my right hand, until I place thy enemies under thy feet. |
| [45]εἰ οὗν δαυὶδ καλεῖ αὐτὸν κύριον, πῶς υἱὸς αὐτοῦ ἐστιν; |
[45]If David then call] him Lord, how is he his son? |
| [46]καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῶ λόγον, οὐδὲ ἐτόλμησέν τις ἀπ᾽ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι. |
[46]And no one was able to give him an answer? And from that day, no one dared to question him. |