|
|
| [1]If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, |
[1]Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, |
| [2]Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. |
[2]πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες, |
| [3]Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
[3]μηδὲν κατʼ ἐριθείαν ⸂μηδὲ κατὰ⸃ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν, |
| [4]Look not every man on his own things, but every man also on the things of others. |
[4]μὴ τὰ ἑαυτῶν ⸀ἕκαστοι ⸀σκοποῦντες, ἀλλὰ καὶ τὰ ἑτέρων ⸁ἕκαστοι. |
| [5]Let this mind be in you, which was also in Christ Jesus: |
[5]τοῦτο ⸀φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ Ἰησοῦ, |
| [6]Who, being in the form of God, thought it not robbery to be equal with God: |
[6]ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, |
| [7]But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: |
[7]ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος |
| [8]And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. |
[8]ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ· |
| [9]Wherefore God also hath highly exalted him, and given him a name which is above every name: |
[9]διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ⸀τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, |
| [10]That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; |
[10]ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, |
| [11]And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. |
[11]καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν θεοῦ πατρός. |
| [12]Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. |
[12]Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε, |
| [13]For it is God which worketh in you both to will and to do of his good pleasure. |
[13]⸀θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας. |
| [14]Do all things without murmurings and disputings: |
[14]Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν, |
| [15]That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; |
[15]ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ⸂ἄμωμα μέσον⸃ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ |
| [16]Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. |
[16]λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. |
| [17]Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. |
[17]ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν· |
| [18]For the same cause also do ye joy, and rejoice with me. |
[18]τὸ δὲ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι. |
| [19]But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. |
[19]Ἐλπίζω δὲ ἐν κυρίῳ Ἰησοῦ Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν. |
| [20]For I have no man likeminded, who will naturally care for your state. |
[20]οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει, |
| [21]For all seek their own, not the things which are Jesus Christ's. |
[21]οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ ⸂Ἰησοῦ Χριστοῦ⸃. |
| [22]But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. |
[22]τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον. |
| [23]Him therefore I hope to send presently, so soon as I shall see how it will go with me. |
[23]τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς· |
| [24]But I trust in the Lord that I also myself shall come shortly. |
[24]πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι. |
| [25]Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. |
[25]Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς, |
| [26]For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. |
[26]ἐπειδὴ ἐπιποθῶν ἦν πάντας ⸀ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν. |
| [27]For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. |
[27]καὶ γὰρ ἠσθένησεν παραπλήσιον ⸀θανάτῳ· ἀλλὰ ὁ θεὸς ⸂ἠλέησεν αὐτόν⸃, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. |
| [28]I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. |
[28]σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ. |
| [29]Receive him therefore in the Lord with all gladness; and hold such in reputation: |
[29]προσδέχεσθε οὖν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε, |
| [30]Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me. |
[30]ὅτι διὰ τὸ ἔργον ⸀Χριστοῦ μέχρι θανάτου ἤγγισεν, ⸀παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας. |