[1]A wyse sonne maketh a glad father: but an vndiscrete sonne is an heauinesse vnto his mother[2]Treasures that are wickedly gotten, profite nothing: but righteousnesse deliuereth from death[3]The Lorde wyll not let the soule of the righteous suffer hunger: but he taketh away the richesse of the vngodly[4]An idle hande maketh poore: but a quicke labouring hande maketh riche[5]Who so gathereth in sommer is wyse: but he that is sluggishe in haruest, bringeth hym selfe to confusion[6]Blessinges are vpon the head of the righteous: and the mouth of the vngodly kepeth mischiefe in secrete[7]The memoriall of the iust shall haue a good report: but the name of the vngodly shall stincke[8]A wyse man wyll receaue warning: but a prating foole shalbe punished[9]He that walketh vprightly, walketh surely: but whoso goeth a wrong way, shalbe knowen[10]He that winketh with his eye, wyll cause sorowe: but he that hath a foolishe mouth, shalbe beaten[11]The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete[12]Hatred stirreth vp strifes: but loue couereth the multitude of sinnes[13]In the lippes of him that hath vnderstanding, a man shall finde wysdome: but the rod belongeth to the backe of the foolishe[14]Wyse men lay vp knowledge: but the mouth of the foolish is nye destruction[15]The riche mans goodes are his strong holde: but their owne pouertie feareth the poore[16]The labour of the righteous [tendeth] to lyfe: but the fruites of the vngodly, to sinne[17]Nurture kepeth the way of lyfe: but he that refuseth to be nurtured, deceaueth hym selfe[18]He that hydeth hatred with lying lippes, and he that speaketh slaunder, is a foole[19]Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse[20]The tongue of the iust man is as tried siluer: but the heart of the vngodly is a thyng of naught[21]The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie[22]The blessyng of the Lorde maketh riche: and bryngeth no sorowe of heart with it[23]A foole doth wickedly, and maketh but a sport of it: but wisdome ruleth the man that hath vnderstandyng[24]The thing that the vngodly is afraide of, shall come vpon hym: but the ryghteous shall haue their desire[25]As the tempest, so passeth away the vngodly and is not: but the ryghteous remayneth sure for euer[26]As vineger is to the teeth, & as smoke is vnto the eyes: euen so is a sluggishe person to them that sendeth him foorth[27]The feare of the Lorde maketh a long lyfe: but the yeres of the vngodly shalbe shortened[28]The patient abydyng of the righteous shalbe turned to gladnesse: but the hope of the vngodly shall perishe[29]The way of the Lord geueth courage vnto the godly: but it is a feare for wicked doers[30]The ryghteous shall neuer be ouerthrowen: but the vngodly shall not remayne in the lande[31]The mouth of the iust wyll be talking of wisdome: but the tongue of the frowarde shall be cut out[32]The lippes of the ryghteous vtter that which is acceptable: but the mouth of the vngodly [speaketh] frowarde thynges