[1]Wyse women vpholde their house: but a foolishe wyfe plucketh it downe[2]He that walketh vpryghtlye, feareth the Lorde: but he that turneth hym selfe from his wayes, dispiseth hym[3]In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them[4]Where no oxen are, there the cribbe is emptie: but much encrease commeth by the toyle of the oxe[5]A faithfull witnesse will not dissemble: but a false recorde wyll make a lye[6]A scornfull body seketh wisdome, and fyndeth it not: but knowledge is easie vnto hym that wyll vnderstande[7]Get thee from a foolishe man, when thou perceauest not in hym the lippes of knowledge[8]The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth[9]Fooles make but a sport of sinne: but there is a fauourable loue among the ryghteous[10]The heart knoweth his owne soules bitternesse: and the straunger shall not be partaker of his ioy[11]The house of the vngodly shalbe ouerthrowen: but the tabernacle of the righteous shall florishe[12]There is a way which seemeth right vnto a man: but the ende therof are the wayes of death[13]The heart is sorowfull euen in laughter, and the ende of myrth is heauinesse[14]A backe slydyng heart shalbe fylled with his owne wayes: but a good man shall depart from hym[15]An ignorant body beleueth euery worde: but who so hath vnderstanding, loketh well to his goynges[16]A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure[17]An vnpatient man dealeth foolishly: but he that is well aduised, is hated [of the foole.[18]The ignoraunt haue foolishnesse in possession: but the wyse are crowned with knowledge[19]The euyll shall bowe them selues before the good: and the vngodly shall wayte at the gates of the ryghteous[20]The poore is hated euen of his owne neyghbours: but the riche hath many frendes[21]Who so dispiseth his neighbour, sinneth: but blessed is he that hath pitie of the poore[22]Without doubt they erre that worke wickednesse: but they that muse vpon good thynges, vnto such shall happen mercie and trueth[23]In euery labour there is some profite: but vayne wordes bryng foorth onely penurie[24]Riches are as a crowne vnto the wise: but the ignoraunce of fooles is very foolishnesse[25]A faythfull witnesse deliuereth soules: but a deceiptfull witnesse bryngeth foorth lyes[26]In the feare of the Lord is an assured strength: and his children are vnder a sure defence[27]The feare of the Lorde is a well of lyfe, to auoyde the snares of death[28]In the multitude of people is the kynges honour: but the decay of the people is the confusion of the prince[29]He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse[30]A mery heart is the lyfe of the body: but enuie consumeth away the bones[31]He that doth a poore man wrong, blasphemeth his maker: but who so honoureth him, hath pitie on the poore[32]The vngodly is cast away for his iniquitie: but the ryghteous hath a good hope, euen in death[33]Wisdome resteth in the heart of hym that hath vnderstandyng, and it shalbe knowen among them that are vnlearned[34]Righteousnesse setteth vp the people: but the sacrifice of the heathen is sinnefull[35]A discrete seruaunt is a pleasure vnto the kyng: but his wrath is agaynst hym that doth dishonour hym