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[1]Mi sone, if thou hast bihiyt for thi freend; thou hast fastned thin hoond at a straunger.
[2]Thou art boundun bi the wordis of thi mouth; and thou art takun with thin owne wordis.
[3]Therfor, my sone, do thou that that Y seie, and delyuere thi silf; for thou hast fallun in to the hond of thi neiybore. Renne thou aboute, haste thou, reise thi freend;
[4]yyue thou not sleep to thin iyen, nether thin iyeliddis nappe.
[5]Be thou rauyschid as a doo fro the hond; and as a bridde fro aspiyngis of the foulere.
[6]O! thou slowe man, go to the `amte, ether pissemyre; and biholde thou hise weies, and lerne thou wisdom.
[7]Which whanne he hath no duyk, nethir comaundour, nether prince;
[8]makith redi in somer mete to hym silf, and gaderith togidere in heruest that, that he schal ete.
[9]Hou long schalt thou, slow man, slepe? whanne schalt thou rise fro thi sleep?
[10]A litil thou schalt slepe, a litil thou schalt nappe; a litil thou schalt ioyne togidere thin hondis, that thou slepe.
[11]And nedynesse, as a weigoere, schal come to thee; and pouert, as an armed man. Forsothe if thou art not slow, thi ripe corn schal come as a welle; and nedynesse schal fle fer fro thee.
[12]A man apostata, a man vnprofitable, he goith with a weiward mouth;
[13]he bekeneth with iyen, he trampith with the foot, he spekith with the fyngur,
[14]bi schrewid herte he ymagyneth yuel, and in al tyme he sowith dissenciouns.
[15]His perdicioun schal come to hym anoon, and he schal be brokun sodeynli; and he schal no more haue medecyn.
[16]Sixe thingis ben, whyche the Lord hatith; and hise soule cursith the seuenthe thing.
[17]Hiye iyen, a tunge liere, hondis schedinge out innocent blood,
[18]an herte ymagynynge worste thouytis, feet swifte to renne in to yuel,
[19]a man bringynge forth lesingis, a fals witnesse; and him that sowith discordis among britheren.
[20]Mi sone, kepe the comaundementis of thi fadir; and forsake not the lawe of thi modir.
[21]Bynde thou tho continueli in thin herte; and cumpasse `to thi throte.
[22]Whanne thou goist, go tho with thee; whanne thou slepist, kepe tho thee; and thou wakynge speke with tho.
[23]For the comaundement of God is a lanterne, and the lawe is liyt, and the blamyng of techyng is the weie of lijf;
[24]`that the comaundementis kepe thee fro an yuel womman, and fro a flaterynge tunge of a straunge womman.
[25]Thin herte coueite not the fairnesse of hir; nether be thou takun bi the signes of hir.
[26]For the prijs of an hoore is vnnethe of o loof; but a womman takith the preciouse soule of a man.
[27]Whether a man mai hide fier in his bosum, that hise clothis brenne not;
[28]ethir go on colis, and hise feet be not brent?
[29]So he that entrith to the wijf of his neiybore; schal not be cleene, whanne he hath touchid hir.
[30]It is not greet synne, whanne a man stelith; for he stelith to fille an hungri soule.
[31]And he takun schal yelde the seuenthe fold; and he schal yyue al the catel of his hous, and schal delyuere hym silf.
[32]But he that is avouter; schal leese his soule, for the pouert of herte.
[33]He gaderith filthe, and sclaundrith to hym silf; and his schenschip schal not be don awei.
[34]For the feruent loue and strong veniaunce of the man schal not spare in the dai of veniaunce,
[35]nether schal assente to the preieris of ony; nether schal take ful many yiftis for raunsum.
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