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| [1]Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn. |
[1]I sayG3004[G5719] thenG3767,[G3361] HathG683 GodG2316 cast awayG683[G5662] hisG846 peopleG2992? God forbidG3361[G1096][G5636]. ForG1063 IG1473 alsoG2532 amG1510[G5748] an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958. |
| [2]God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel, |
[2]GodG2316 hathG683 notG3756 cast awayG683[G5662] hisG846 peopleG2992 whichG3739 he foreknewG4267[G5656].[G2228] Wot yeG1492[G5758] notG3756 whatG5101 the scriptureG1124 saithG3004[G5719] ofG1722 EliasG2243? howG5613 he maketh intercessionG1793[G5719] to GodG2316 againstG2596 IsraelG2474, G3004sayingG5723 |
| [3]Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf. |
[3]LordG2962, they have killedG615[G5656] thyG4675 prophetsG4396, andG2532 digged downG2679[G5656] thineG4675 altarsG2379; and IG2504 am leftG5275[G5681] aloneG3441, andG2532 they seekG2212[G5719] myG3450 lifeG5590. |
| [4]But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal. |
[4]ButG235 whatG5101 saithG3004[G5719] the answer of GodG5538 unto himG846? I have reservedG2641[G5627] to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578[G5656] the kneeG1119 to the image of BaalG896. |
| [5]So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God. |
[5]Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096[G5754] a remnantG3005 accordingG2596 to the electionG1589 of graceG5485. |
| [6]And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace. |
[6]AndG1161 ifG1487 by graceG5485, then is it no moreG2089[G3765] ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096[G5736] no moreG2089[G3765] graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076[G5748] no moreG2089[G3765] graceG5485: otherwiseG1893 workG2041 isG2076[G5748] no moreG2089[G3765] workG2041. |
| [7]What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid. |
[7]WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013[G5627] thatG5127 whichG3739 he seeketh forG1934[G5719]; butG1161 the electionG1589 hath obtained itG2013[G5627], andG1161 the restG3062 were blindedG4456[G5681] |
| [8]As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai. |
[8](According asG2531 it is writtenG1125[G5769], GodG2316 hath givenG1325[G5656] themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991[G5721], andG2532 earsG3775 that they shouldG191 notG3361 hearG191[G5721];) untoG2193 thisG4594 dayG2250. |
| [9]And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem. |
[9]AndG2532 DavidG1138 saithG3004[G5719], LetG1096 theirG846 tableG5132 be madeG1096[G5676] a snareG1519[G3803], andG2532 a trapG1519[G2339], andG2532 a stumblingblockG1519[G4625], andG2532 a recompenceG1519[G468] unto themG846: |
| [10]Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem. |
[10]LetG4654 theirG846 eyesG3788 be darkenedG4654[G5682], that they mayG991 notG3361 seeG991[G5721], andG2532 bow downG4781[G5657] theirG846 backG3577 alwayG1275. |
| [11]Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem. |
[11]I sayG3004[G5719] thenG3767,[G3361] Have they stumbledG4417[G5656] thatG2443 they should fallG4098[G5632]? God forbidG3361[G1096][G5636]: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.[G5658] |
| [12]That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem? |
[12]NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? |
| [13]But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie, |
[13]ForG1063 I speakG3004[G5719] to youG5213 GentilesG1484, inasmuch asG1909[G3745][G3303] IG1473 amG1510[G5748] the apostleG652 of the GentilesG1484, I magnifyG1392[G5719] mineG3450 officeG1248: |
| [14]if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf. |
[14]If by any meansG1513[G4458] I may provoke to emulationG3863[G5661] them which are myG3450 fleshG4561, andG2532 might saveG4982[G5661] someG5100 ofG1537 themG846. |
| [15]For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men? |
[15]ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498? |
| [16]For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis. |
[16]ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798. |
| [17]What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre, |
[17]AndG1161 if someG1536 of the branchesG2798 be broken offG1575[G5681], andG1161 thouG4771, beingG5607[G5752] a wild olive treeG65, wert graffed inG1461[G5681] amongG1722 themG846, andG2532 withG4791 themG1096[G5633] partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; |
| [18]nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee. |
[18]BoastG2620 notG3361 againstG2620[G5737] the branchesG2798. ButG1161 ifG1487 thou boastG2620[G5736], thouG4771 bearestG941[G5719] notG3756 the rootG4491, butG235 the rootG4491 theeG4571. |
| [19]Therfor thou seist, The braunchis ben brokun, that Y be graffid in. |
[19]Thou wilt sayG2046[G5692] thenG3767, The branchesG2798 were broken offG1575[G5681], thatG2443 IG1473 might be graffed inG1461.[G5686] |
| [20]Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing, |
[20]WellG2573; because of unbeliefG570 they were broken offG1575[G5681], andG1161 thouG4771 standestG2476[G5758] by faithG4102. BeG5309 notG3361 highmindedG5309[G5720], butG235 fearG5399:[G5737] |
| [21]but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee. |
[21]ForG1063 ifG1487 GodG2316 sparedG5339[G5662] notG3756 the naturalG5449 branchesG2798[G2596], take heed lestG4458[G3381] heG5339 alsoG3381 spareG5339[G5667] notG3761 theeG4675. |
| [22]Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun. |
[22]BeholdG1492[G5657] thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098[G5631][G3303], severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961[G5661] in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.[G5691] |
| [23]Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone. |
[23]AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961[G5661] notG3362 still in unbeliefG570, shall be graffed inG1461[G5701]: forG1063 GodG2316 isG2076[G5748] ableG1415 to graffG1461 themG846 inG1461[G5658] againG3825. |
| [24]For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree? |
[24]ForG1063 ifG1487 thouG4771 wert cutG1581[G5648] out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461[G5681] contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596[G5449] branches, be graffed intoG1461[G5701] their ownG2398 olive treeG1636? |
| [25]But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride, |
[25]ForG1063 I wouldG2309[G5719] notG3756, brethrenG80, that yeG5209 should be ignorantG50[G5721] of thisG5124 mysteryG3466, lestG3363 ye should beG5600[G5753] wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096[G5754] to IsraelG2474, untilG891[G3739] the fulnessG4138 of the GentilesG1484 be come inG1525.[G5632] |
| [26]and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob. |
[26]AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982[G5701]: asG2531 it is writtenG1125[G5769], There shall comeG2240[G5692] out ofG1537 SionG4622 the DelivererG4506[G5740], andG2532 shall turn awayG654[G5692] ungodlinessG763 fromG575 JacobG2384: |
| [27]And this testament to hem of me, whanne Y schal do awei her synnes. |
[27]ForG2532 thisG3778 is myG3844[G1700] covenantG1242 unto themG846, whenG3752 I shall take awayG851[G5643] theirG846 sinsG266. |
| [28]Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris. |
[28]As concerningG2596[G3303] the gospelG2098, they are enemiesG2190 for your sakesG1223[G5209]: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223. |
| [29]And the yiftis and the cleping of God ben with outen forthenkyng. |
[29]ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278. |
| [30]And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem; |
[30]ForG1063 asG5618[G2532] yeG5210 in times pastG4218 have not believedG544[G5656] GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653[G5681] throughG5130 their unbeliefG543: |
| [31]so and these now bileueden not in to youre merci, that also thei geten merci. |
[31]Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544[G5656], thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653.[G5686] |
| [32]For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. |
[32]ForG1063 GodG2316 hath concludedG4788[G5656] them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653[G5661] upon allG3956. |
| [33]O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable. |
[33]OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421! |
| [34]For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym, |
[34]ForG1063 whoG5101 hath knownG1097[G5627] the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096[G5633] hisG846 counsellorG4825? |
| [35]and it schal be quyt to hym? |
[35]OrG2228 whoG5101 hath first givenG4272[G5656] to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?[G5701] |
| [36]For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. |
[36]ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. |